PRIMS Full-text transcription (HTML)

MANZINIE HIS MOST EXQUISITE ACADEMICALL DISCOURSES UPON Severall Choice SUBJECTS.

Turned into French by that famous Wit MONSIEƲR de SCƲDERY, Governour of NOSTREDAME. AND Engliſhed by an Honourable Lady.

LONDON, Printed for Humphrey Moſeley, and are to be ſold at his Shop in S. Pauls Churchyard at the Sign of the Princes Arms, 165.

To the Reader.

IF, to divert my ſelfe, and prevent the ordinary idle humor of Malancholly, I had taken the boldneſs to preſent you with ſome abortive iſſue of mine owne braine, I might, certainly, have expected a puniſhment from your ſeverity, and (reaſonably) deſpair'd of ever procuring your pardon for my preſumption; but ſince I offer nothing but the quaint conceptions of one of the moſt eminent Wits of his time, and Nation (for which I muſt refer you to the judgement of Scudery, a Perſon ſo notorious (by his Writings) for ingenuity, and from whom I doe but borrow theſe Pieces of Manzi­nie at ſecond hand) I will not ſo much as ſuſpect your Mercy, whereof, though upon occaſion of greater Crimes, a little hath ever been thought due, and a larger proportion uſually afforded to the weakneſe of our Sex from generous Perſons. I dare promiſe, your Clemency is not likely to incourage me ſo far, as to make me appeare ungratefull by giving you any further trouble of this nature: But, if to your pardon for my at­tempt you ſhall pleaſe to adde the favour of a kinde acceptance, as it ought to bee beyond my expectation, ſo ſhall it ever bee (with thank­fullneſs) acknowledg'd to be far above my deſert, who confeſs my ſelfe aſham'd of my work by not daring to owne it with my Name.

The Titles of the ſeverall Subjects.

  • 1. HOratio Suppliant. Pag. 1
  • 2. Horatio Oppoſed. Pag. 8
  • 3. Coriolanus Appeaſed. Pag. 16
  • 4. Cato Generous. Pag. 25
  • 5. Cleopatra Humble. Pag. 33
  • 6. Sentiments Paternall. Pag. 40
  • 7. Paris in Love. Pag. 48
  • 8. Paris Oppoſed. Pag. 57
  • 9. The Magnanimous Rivals. Pag. 64
  • 10. The three Rivals. Pag. 73
  • 11. Love without Faith. Pag. 81
  • 12. Hunger hath no Law. Pag. 87
  • 13. The Sports of the Carnivall. Pag. 96
  • 14. Steſicrates the Raſh. Pag. 106
  • 15. Appelles Revengefull. Pag. 112
  • 16. The Apologie for Mariage. Pag. 115
  • 17. The Philoſophy of Love. Pag. 120
  • 18. The Puſillanimity of Seleucus. Pag. 127
  • 19. The Funeralls of Beauty. Pag. 137
1

HORACE his ORATION.

The Argument.

Although Horace were happy in his Victory, and profitable to the Com­mon-wealth, and that Tullus was obliged to the Valour of the Con­queror, yet he could not be exempted from the puniſhment of his fra­tricide; the rigour of the Law muſt paſſe upon it, notwithſtanding his Victory was ſo generally advantagious, that every one was incli­ned to mercy. Horace in ſo doubtfull an Eſtate, could neither re­joyce in his Triumph, nor complain of his danger; his good Fortune had blinded him, and his ill had brought him to the Precipice; in this fatall conjuncture Manzine ſuppoſeth that this illuſtrious Crimi­nall uſed theſe words to defend his cauſe.

IF I had a heart, O People of Rome, that knew as well to complaine as to conquer, it may bee the tenderneſs of my Teares would obtaine that com­paſſion from you, which is denyed to the remem­brance of my Victories: See at your feet, O my Judges, an unfortunate man, to whom without boaſt, you are indebted for all your felicity; be­hold me ſuppliant, but without teares, they were all ſhed in Tuſcany upon the bodies of my two Bro­thers, not believing then, that he who had ſaved his Countrey, ſhould ever have need of weeping: O houſhold gods defended by me! you tutelary ones, whom I have preſerved, if I have deſerved any recompence, teach me onely what Divinity I ought to implore, to ſave my life, ſince you will not do it; O deceitfull hopes, unprofitable labours! O prodigy to be admired! 2Horace is ſuppliant, and not ſuppliant to any offended Deity, but to that Republique which holds from his Victory, that power which it now exer­ciſeth upon him. O you gods who looked with a favorable eye upon the la­bour I underwent, to preſerve your Temples, and your Altars, ſuffer not that I make my vowes any more to you in vaine; let mee obtaine attention and pitty in thoſe hearts, which ſleep when they ſhould remember good turns, and who ſo ſlightly eſteeme their Wives, their Countrey, their liber­ties, then lives, their Empire; nay, their gods themſelves, which I have preſerved to them, in expoſing my life to danger; I would not for an hun­dred lives, O my Judges, that you ſhould believe me ſo affrighted at death, that it were abſolutely neceſſary for mee to beg life at your hands. Fathers conſcript, I am a Roman born of that Houſe, in which the Republique hath found three men, whom it judged worthy to defend it. I have a ſoul reſolute enough to meet a greater danger than that I am in, and if the fact which I have committed (which ought to be ſtiled a zeale for my Countrey) might not alſo bee named a fratricide, I ſhould ſlight that death, which I deſired in the field, when my dear Brothers fell; I have a heart which loves life, when it may doe ſervice to my Countrey, and which would not flie death, when it is neceſſary to confirm the generoſity of life: when is it that death could be leſs frightfull, or more willingly imbraced than now, when I have given life to the people of Rome? Death cannot come too ſwift to him who hath attained to honour and glory, neither can it be ill for a good man: I do not refuſe to offer my head to the block, yet I confeſs I have ſome repug­nancy, to ſee my ſelfe ready to be deprived of life by the ingratefull ſword of the Romans, and be confident, I have more griefe to finde my high ſer­vices at ſo low an eſteem, that I ſhould need to ask life, then I ſhall have to loſe it: I returne triumphant, O my Judges, from a field, where (by this ſword) I have interred the fortune of Hetruria, and from a field which I have beſprinkled with my owne, and my Brothers bloud, and from a field conſecrated to the victory of the Romans, all our Countrey, and all our Em­pire was nothing but Palmes and Lawrels, the Earth, the Army, the Hea­vens, and the gods applauded our Triumph, when a Woman preſented her­ſelfe before me, afflicted at my Victory, ſad at the greatneſs of the Empire, upbraiding and curſing the valour of my Arme and your Fortune, invoking the vengeance of the Heavens, and the gods, wiſhing a generall deſolation of our Countrey, ſtriving to draw upon us, by her imprecations, the ill in­fluence of the ſtars, and the fury of Hell: My ſword, accuſtomed to ſhed the bloud of them, who look'd with griefe upon the happineſſe of my deare Countrey was, in this, but the juſt revenger of ſo baſe and black a crime:3 I ſheath'd my Ponyard in the heart of her, who could know how to grieve at the advantages of her Countrey; I believed I had made a juſt ſacrifice of that infamous one, who when ſhee died wept at the victory of the Repub­lique.

This is the Fact, for which thoſe that envy my happy ſucceſſe, have made me guilty, that they might utterly deface that little vertue which they can­not equall: they reſolve I ſhall ſuffer becauſe I have deſtroyed a fierce Ene­my, and ſuch a one, that even among the Tuſcane Troups, there is not to bee found a perſon who bewailed their misfortunes with ſo great a paſ­ſion: But if to deſtroy the Enemies of our Countrey, be a crime meriting death, why did I not ſuffer it in that day wherin I returned Conqueror of the three brave Curiacii? what? ſhould that unfortunate Wretch have been exempted from the puniſhment ſhee deſerved, becauſe ſhee was born with­in thoſe Walls, which ſhe wiſht to ſee buried in their own Ruines? It was that which was not reaſonable, and that which I could not ſuffer; for I be­lieved, it was a ſpectacle too ſad, for the eyes of a Roman to ſee any one weep in the midſt of the victories of their Countrey; why did you (O Romans) lay all the care of the Common-wealth upon my ſhoulders, when it was tottering and ready to fall; if you believed me ſo feeble that I could endure to ſee any body ſhed tears, as condemning my actions? I put all my confi­dence in this, that thoſe who are to bee the Judges of my Cauſe, are the ſame perſons for whoſe ſake I committed the crime, and that thoſe who pronounce my death ſhall be forced to confeſſe, that it is from me alone they hold their liberties, their lives, their Authority, their Victory, and the Re­publique; and that from the fact for which you pretend I ought to make excuſes, I ſay, I ought to reap advantages: I was ſo zealous for the honour of my Countrey, that I did not forbeare to revenge it on my owne ſiſter, when ſhee wept and declared her ſelfe an enemy: Thoſe which love their Countrey leſs then I, might perhaps have pardoned its greateſt enemies; but I could not forgive my owne ſiſter, becauſe I loved my Countrey more then my ſiſter, more then my Father, yea, more then my ſelfe: I believed I ſhould have had more need to have implored your mercy for ſparing, rather than for killing a ſiſter that had ſo loſt her piety; but what ſaid I? a ſiſter? no, ſhe is no ſiſter of Horaces who bewailes the death of the Curiaces, and who with griefe beholds the Victory of her Countrey, and their Gods pre­ſerved; what? will it be poſſible to finde out a heart that beares ſo little affection to the Common-wealth, and ſo little gratitude to me, that it will not know that deſigne in killing that deteſtable perſon, was to extinguiſh a dangerous Crime, and not the life of a ſiſter? neither was ſhe a ſiſter when4 ſhe was an enemy of my Countrey, nor was I her brother when I thruſt my ponyard into her heart, I was the Arme of Victorious Rome, which de­ſtroyed the Enemy of the Republique, and its ſupporters: Let my Accuſers ſhew you by what degrees of wickedneſſe I have proceeded; can it be belie­ved that theſe hands yet never ſtained with bloud, but in a juſt cauſe, ſhould of the ſudden arrive to the higheſt pitch of impiety and fratricide? let them upbraid me with crime, if ever this Sword hath given death to any, but to ſave the life of my Countrey; I render thanks to Fortune, O Rome (deare to my heart) that ſhee hath given me ſo notable a way to ſhew the love I beare and owe thee, in the field I have fought againſt thine Enemies, and in the City againſt them of Nature, and I was no more conquered by the affe­ction I had for my ſiſter, then by the valour of the Tuſcans: Well then it is thought juſt that ſo great a favour as I have received from Fortune, ſhould coſt me no leſſe then my life, nor would I refuſe to give it upon this occaſion, if I had not reſolv'd to loſe it, O Rome, to adde to thy glory; what then ſhal I bee in a more dangerous condition that am victorious, then my Brothers (which were not? they found the end of their miſeries in their deſtruction, and I the beginning of my calamity in my Victory: Ought this to be the cauſe of my teares? or to ſay better fatall to me the love of the Common-wealth? the memory of my vertue? the glorious remembrance of my Victory, and triumph? I confeſs I pitty that part of my bloud which I ſpilt in deſtroying that unfortunate Woman; yet after all, I cannot think it ſpilt, ſeeing it was ſacrificed to the victory of the Common-wealth; and truly I had deſerved ſhe ſhould have wept for my atchievements, if I had not had generoſity enough to conquer the tenderneſs of Nature, and that my heart had wanted reſolution to take her life, that would elſe have drowned her ſelfe in envious teares, for the liberty purchaſed by my bloud, of her Coun­trey; by this action alone, our enemies from henceforward, can have no hope to reap any fruit of all their practiſes, when they ſhall ſee that it is permitted to ſacrifice our owne ſiſters that looke malignly upon the advan­tages of our ſwords; but my fault (juſtifiable if committed upon another) ſeemes only monſtrous, becauſe ſhe was a perſon ſo neare me in bloud, as if when we were to puniſh the malignants of our Countrey, we ought to take counſel of the inclinations of Nature: Conſider with a fatherly eye, O Se­nators, if it were not impoſſible for me to know that guilty one; for how could I take notice of her, as of a ſiſter, hearing her complain for the victory of her Brother? or how could I remember her to be a Roman, when ſhee ſpoke the ſence of the Tuſcans? I believed her to be a relique of the Curia­cii, and I thought I ſhould doe an Act of piety to my Countrey, in rending5 up by the root, a Tree that might bring fruit to ſupport our enemies power and if this action bee of a ſtraine ſo black and ſhamefull, that it cannot bee expiated but upon a Scaffold, with the bloud of this unfortunate man, who hath added one Naile to the Wheele of the Roman Fortune, then you think the death of her that bewayled your Victory, more incompatible with your government, then the life of him that gave it you: Perhaps it diſpleaſes you, that I ſhould take away from the Tuſcans her that might have increaſed the Curiaces; but believe me, if I had ſuffered a Woman, of the Houſe of the Horacii, to have been long fruitful in Tuſcany, it may be the Romans could not have kept their Empire, nor would the Tuſcans (at leaſt quietly) have permitted them. What? was the life of this Traytreſs ſo precious, that there muſt be ſacrific'd to it, that life which was the ſoule of the greatneſs, and Fortune of the Latines? But what voice, or what rumour is that I hear, which interupting my diſcourſe, hinders me from further declaring my in­nocence? Who are they that deny me the favour of pleading for that life, which hath preſerved the life and liberty of the Common-wealth? But be­hold a deadly ſpectacle, and worthy of tears; ſee, O my Judges, ſee my Fa­ther, who never fail'd of his duty to the Republique, but when he begat this Daughter; ſee, O ſee an unfortunate Father, who hath newly loſt two ſonnes, to aſſure to you thoſe powerfull ſeats you now poſſeſs, look how he fears to be depriv'd of the third and laſt, who ſurely (if there be any gods) ſhall not die without vengeance; hear how he complains, that he, a Roman, and chiefe of the Horatii ſhould be thought ſo baſe, that with his owne hands he would not have torne out my very bowels, if he did not know that his Daughter was juſtly ſhine; O Heavens! ſhall I bee ſo unfortunate to die, for taking out of the world a Woman who was thought unworthy to continue in it by her owne Father? Can you ſuppoſe that thoſe Troops which I have returned to you victorious, will ever endure to ſee him drag­ged to death that gave them life, and victory? What! ſhall Romes Enemies ſee him puniſhed, that the Common-wealth thought only worthy to defend its honour? Could the Tuſcans deſire more miſchiefe to him that rendred them miſerable? I am not ſo little acquainted with humane frailty, that I repine at my mortality, at my death, but I grieve for not being thought in­nocent, and to ſee that my Countrey will be guilty; things are reduc'd to ſuch terms, that as long as the Common-wealth remaines, it will bee ſtain'd with ingratitude; I am forc'd to deteſt my owne honour, O ſtrange eſtate that you have plac'd me in! ſince it is juſt to wiſh, that my death had gone before my victory, and the eſtabliſhment of your Empire. What! ſhall my fortune bee worſe in the Capitol then in Hetruria? Can that be, O Ro­mans? 6I ſweare by the ſouls of my two Brothers, who were ſo voluntarily ſacrific'd to your Greatneſs, that I have more ſhame of the Roman people, than grief for being ſo cruelly depriv'd of my life and triumph, which I have ſo well deſerv'd; but ſo long as I carry with mee to my Tombe the glori­ous Spoiles of the Curiacii, the Scaffold will be as honourable to me as the Capitol; I deſire nothing of you, O my Judges, but that you will be always your ſelves, and that before you pronounce the ſentence of my death, you will be pleaſed to remember, that while I was arming my ſelfe to the fight, you offer'd up Prayers and Vows to the gods for my life; ſtay! O ſtay you thunders, O you Powers that hearken to us, and tell how many times the people cried me up to be the Preſerver and Father of my Countrey; and if it bee true that I was ſo, will you puniſh Fratricide with Paricide, and in ſtead of imploying your gratefulneſs in adorning me with a Statua, will you take away my life in an ignominious manner? But if knowledge of the cauſe which made me commit the Fact? if the teares of my Father? if the merit of my Brothers? (who died for your ſervice) if my victorious Arme, conſecrated to the Altar of your fortune, hath not power and eloquence e­nough to make me obtain life? Why, O Senators, do you deferr my death ſo long? all that I look upon ſpeaks puniſhments, and there is nothing in my ſoule but mortall Chymera's; that I may not dye ſo many times, I am forc'd to ask my death as a favour from you, kill mee then quickly I pray you; what doſt thou ſtay for, O Lictor? come tie theſe hands which were heretofore the hands of the Republique; theſe hands which have made the Roman Eagles flie upon the Lawrels of Hetruria, and preſent the infamy of a Gallowes to him who hath advanc'd Palmes upon the Capitol: which of you calls my unhappy and deare Father, that he may come, alas, that hee may come and comfort my heart, by his laſt offices of kindneſs, and fortifie it againſt the rigour of my deſtiny? that hee may come with his laſt kiſſes, and ſuſtaine my feeble and languiſhing ſpirits? that hee may come, even that unfortunate man may come, and cloſe thoſe eies in death, to which he gave occaſion of ſeeing? Comfort him, O Senators, and tell him, that it is true I die honourably, tell him that the Gallowes (if ever upbraided in the Houſe of the Horacii) is not ſhamefull; tell him that I did not mount the Scaffold, but in deſcending from the Charriot of Triumph; make him re­member, that if there be Fathers that have had Children more happy, there is none that hath had a Son more generous; aſſure him, that you will alwaies remember the bloud of his Sons, loſt for the Common-wealth; ſweare to him, that you will not forget, that I have ſhed my bloud for your ſafeties; tell him, that you confeſſe, that it is from me you hold your plenty, and all7 your injoyments, the imbraces of your Wives, the Careſſes of your young children, the honour of your dignities, the ſafety of your Lives, the Liberty, the Greatneſs, and the Fortune of the Romane Empire: and to conclude, it is from my bloud and ſweat, that you have authority to condemn me to the Gallows; this unfortunate man; who hath enobled his death by the memo­riall of the generous actions of his life: And you my Companions, carry, I pray you, theſe Arms to thoſe miſerable Orphans, my deſolate Children; bid them remember that they were Horaces; and tell them, if they uſe them one day with an Arme equall to mine, they will produce their ordinary effects for the good of the Common-wealth. Enjoy in all peace, ye Nobles and people of Rome, our Countrey in the happy eſtate I leave it, and may it be eternally glorious, and full of Heroes; thou great Republique, theſe are my wiſhes in ſpight of my misfortunes: Countrey, ſweet Countrey, deare Countrey, to which Horace owes all, enjoy happineſs, O Citizens of Rome, Plenty, Riches, Peace, and Power: and ſeeing the Heavens would not permit me to be a ſharer with you, I rejoice that I was at leaſt an inſtru­ment by whom you are not left unfortunate: And provided I may die aſſu­red that the memory of Horace may ſometimes live in your hearts, of that Horace who never refuſed his bloud, to the ſword of the Enemy, to aſſure you your Goods, your Lives, your Countrey, and your Empire; I die the happieſt man that ever lived. But it is time, O Senators, that I hold my peace, and that I yield to violence. I have permitted my ſelfe to be tranſported by reſentments too tender, for though my misfortune hath made me drop a tear, yet my life paſt will not permit me to be ſeen in ſuch a poſture, neither do any of my actions deſerve ſighes; nor can I eſteem of a ſoule ſo effeminate that will eaſe its miſeries by tears: we muſt die as we have lived: in a word, it is for you to do as you will, & for me to do as I ought. I have ſaid.

The Effect of this Oration.

THe merits of Horatio in this great ſervice abated no­thing of the juſtice of the Senate, but according to the Law provided againſt murder, hee was condemned to bee whipt within and without and Walls of the City, and then to bee hung upon that Tree which in Livy is called fatall; which exact and ſevere ſentence gave Manzine cauſe to believe,8 that it was occaſioned by ſome ſharp ſpeech of one of the Se­nate, which he fancied in the Oration following.

Horace Oppoſed.

The Argument.

After Horatio's Speech, one of the Senators, in diſcharge of his duty, gave this Anſwer.

VVHich of you, O Fathers, Senators, and Roman Knights, is for my ſake ſo far toucht with compaſſion, at the ungratefull Office I am to perform, as to helpe to cover this face afflicted for the publique ſhame? and whither ſhall I turne mine eies, which had rather ſtill continue fixt upon the earth, than behold theſe walls, which have been the Sceane of Fratricide? what tears can I afford to the common miſeries, when I feele a particular griefe in my ſelf, that makes me weep whether I will or no? and invites me to lament my owne misfortune, which hath not only made me ſo unhappy to ſee the Common-wealth diſhonoured by a Citizen of Rome, but plac'd me in ſuch a condition, that I am forc'd to publiſh our ſhame, and plead for puniſhment againſt thoſe that ought to triumph? I vow to you, O S••­tors, I could wiſh my ſelfe without either heart or tongue, upon this occa­ſion; I never lookt upon a Victory more favourably than this, gotten by an unfortunate perſon; I rejoyced at his honour with a reſentment that was affectionate, gratefull and ſenſible of my Countries good; doe but imagine how heartily he did it, you that know what pleaſure a Victory may afford to thoſe who have ſav'd by it their Goods, their Lives, their Children, their Countrey, and their gods; truly I know not how my ſoule, which did che­riſh this criminall perſon ſo tenderly, can be ſo far provok'd againſt him, to deſire and endeavour to procure him puniſhment: Alas! I lov'd him with more than ordinary affection, both upon mine own and the publique account; as oft as I have ſeen my deare children playing about mee, ſo often have I bleſt, and given thankes (with teares) to that vertue by which they were9 preſerv'd; I ſaid with my ſelfe theſe hands were not free, but by thy ſtrength, and perhaps (Horatio) without thee I had never kiſs'd my Chil­dren, but in bondage in Tuſcany, I am infinitely obliged to the unlimited courage the gods have given thee; I owe all I am worth to thy good for­tune, and I found the whole ſafety of the Common-wealth hanged upon the edge of thy ſword, I have not a heart ſo inſenſible, to be ignorant of what I owe thee; theſe eies that wept for the danger thou wert in, can hardly be­hold Horatio unfortunate; this tongue accuſtomed to traverſe in the field of thy praiſes, will think it wanders aſtray when it hath loſt that way; and I believe the gods, when they ſee my prayers altred, will either believe them irreligious or feigned: what ſhall I doe then unfortunate man that I am? I whoſe duty bounds my gratitude, and my gratitude oppoſeth my du­ty? But what ſhall I ſay (O Senators) theſe are but effeminate fancies? ſhal then future ages know, that in a Roman heart any tenderneſs was ſufficient to make Fratricide ſupportable? ſhall there bee found any hearts ſo much at enmity with their Countrey, as not to fear the evils which ſuch a preſident may bring forth, if this ſhould paſſe unpuniſhed? and what fortifications can ſecure us from the violence of his ſword that hath been once victorious, if this wickedneſs ſhall eſcape like the ſword of juſtice? ought I to feare the fury of a people obliged by the fury of this guilty perſon, as if I made ſo lit­tle account of the wiſdome and juſtice of the Romans, that I did not thinke them capable of judging betwixt good and evil, and to puniſh crimes with rigour, as well as recompence generous actions with Bayes and glory? 'tis fit for the honour of the Senate to make it appear to ſuch as merit Triumphs, that they ought not to be ſo confident in the peoples favour (which is uncer­tain as the winde) as from thence to aſſume ſo much boldneſs and inſolence as to thinke by their ſwords to ſtay the courſe of juſtice: well, well! I am here to plead againſt an unfortunate wicked creature, who hath done us more diſhonour with his ſword, than we can gain advantage by his victory; and why ſhould I bee afraid to bee the Inſtrument of cutting him off from the Common-wealth, who is the firſt in it that ſtain'd it with the murther of a ſiſter? This day is no leſs ſad and unfortunate, than yeſterday was glorious, when leſſening the Tuſcane, pride advanc'd the greatneſſe of Rome; of that Rome, which being deriv'd from the gods, is oblig'd to actions ſuitable to the divinity of its original: Never was there a more horrid and exe­crable crime that came under the puniſhment of the Law, or the eies of man kinde, then is now before you; pardon me Fathers, if in this ſo venerable and ſacred place, I am forc'd to mention the name of Fratricide; let your owne inclination (O moſt juſt Iudges) provoke you to wipe off this blemiſh10 from the ſame of the Latines, and waken the ancient generoſity to vindicate the honour of juſtice which ſo much inſolency hath ſlighted, and troden un­der foot: expect not I ſhould uſe any Art to incline you to my opinion; the Age wee live in were too unfortunate, if wee ſhould need to beg the aid of Art to deſcribe a Common wealth neceſſitated, to preſerve one Citizen from another, a Brother from a Brother, and the Countrey it ſelf from thoſe that have deſerved Triumphs; and what wickedneſſe will hereafter be unattempted, if a man may be pardoned for killing his owne ſiſter? who­ſoever deſires to ſee his children ſecured from each others ſwords, who de­ſires to have the gods propitious to our innocence, and would be contented to ſee his Countrey no leſs admired for juſtice, then it is for valour, let him for ever rejoyce at this opportunity to make his owne vertue eminent, to be an honour to his Tribunall, and to juſtifie the actions of the Senate againſt the ſlander of their enemies, who accuſe them of injuſtice and coveteouſneſs, and ſay they never puniſh any perſon, though never ſo guilty, unleſs he bee poor? Shall then thoſe that love juſtice bee afraid that the ingenuous conſci­ences, and intire judgements of ſo many ſuch Senators, can bee ſo mercifull to one particular perſon, as to become cruell to the publique? to provoke you to puniſh, I will only tell you the crime; excuſe me if I plainely ſhew you one of the members of your owne famous body in the true condition wherein it now ſtands, for I am forc'd to ſhew you the malignity of the wound, which can now admit of no other cure but a ſword; I am againe prick'd to the heart to put you in minde of ſo cruell a ſpeetacle, but I know not otherwiſe to appeaſe her injur'd Ghoſt, if I doe not ſhew her with how many tears the Roman People beheld her accurſed murther, and how ſevere­ly they intend to revenge the ſame; this glorious woman-killer return'd from a field, where hee got himſelfe more ſhame by his flight, then he did his Countrey advantage by his victory; when being met by his ſiſter wee­ping (whether for joy of her Brothers triumph, or for grief of her Husbands loſſe, without any reſpect to his Father afflicted with the memory of his ſlain Sons, ſo much the more to be lamented, becauſe they died honorably,) this Tyger lifts his bloudy arm, and ſheath'd his ſword in the bowels of his ſiſter: O horrid ſpectacle! O poyſonous heart! O incomparable miſchiefe! what tears were ever more juſt then thoſe that were dropt for the death of two Brothers and a Husband? Forget ye Doves! forget your hollow groanes and ſobs, ſilence ye Turtle Doves your amorous ſighs, ſince this new Refor­mer of Nature thinks them unreaſonable: I will proceed no farther, O ye Judges, to repreſent the miſeries of this unfortunate dying woman, becauſe I would not provoke you to teares, though to ſay truth the ſubject is not at11 all too light, ſeeing it is no leſs then the death of one of our own Countrey­women: alas! poor unfortunate creature, who wert born to tears, and diedſt for weeping; hadſt thou been ſeen to loſe either thy Husband, or thy Bro­ther, thy lamentation for either would have ſeem'd a crime as to the Cauſe. Oh! the unhappy age wee live in, that wee are not allowed ſo much as to complaine: can there bee a greater occaſion to ſhed tears, then to ſee ones ſelfe reduc'd to ſuch a condition as not to dare to weep!

This Murtherer thinks perhaps to excuſe himſelfe by ſaying, he kill'd his ſiſter for grieving at the Victories of her Countrey; why he kill'd her wee know not, but we are ſure ſhe is dead; what! did the Roman Tribunall want a ſword of juſtice to cut off a corrupted member from the body of the Common-wealth? who gave thee commiſſion to imploy thine upon this occaſion? who knowes but that he kill'd his ſiſter leſt ſhe ſhould diſcover ſome cauſe for her tears in fit to be knowne? but put caſe ſhe did grieve at the proſperity of the Common-wealth; thence conſider what ſtock this man is ſprung from whoſe ſiſters lament for the proſperities of their owne native Countrey: nay, the unfortunate Wretch wept not for the loſſe of her Hus­hand nor was troubled at the triumphs of the Common-wealth, but was aſham'd at this mans glories: ſhe was not ſorry ſhe had loſt a Tuſcane Hus­band, but griev'd ſhe had a Brother that fought like an Arabian, not a Ro­man.

Well, declare nevertheleſs (if you think fit) this glorious Murtherer to be innocent, one that hath deſerved well of his Countrey, triumphant and fit to be honoured, whoſe victories are ſo generous that his owne ſiſters have been aſham'd to rejoyce at; and though he may perhaps upbraid me as en­vious of his glory, becauſe I promote the chaſtiſement of his crime, I ſhall not for all this deſiſt from my undertakings; I am ſo zealous for the honour of the Common-wealth, that I deſire as earneſtly to ſee it juſt as to reverence it triumphant: Unhappy Man! and who ſhould I envy? can I envy thee that in thy victory waſt a run-away, and in thy triumph a fratricide? but why do I name fratricide? a crime of all others the more ſhamefull, by how much it is the more unjuſt, ſo much the more ſcandalous to the Common-wealth, by how much it is the more publique; ſo much the more deteſta­ble as it hath been committed by a perſon more intereſted; and ſo much the more hatfull to the gods as it was perpetrated in a time of gratitude, and ju­ſtice.

Thinke with your ſelves, O Judges, with what inſolence hee, but now, bragg'd before you of a victory obtain'd only by the Roman fortune; and who will not confeſs that the gods will diſdaine that the Republique ſhould12 ſeem to acknowledge their power and their glory from any thing elſe but their owne benignity? ſince (to get themſelves the Palms from amongſt the vileſt perſons) they choſe the verieſt Run-away, to the end that we might acknowledge that to be the meer gift of their favour, when wee look upon the weakneſs of our owne force: you might perceive with what outragious deſires he would have outrun victory with death (as if we could not among all this warlike people) have found out one man that knew how to overcom without flying; 'tis like this earth, only made fit to bear Palms, ſhould want victories, and thoſe not fit to be bluſht at, not gotten by running away: what kind of Heavens? what gods wil this man cal to for ſuccor to his innocence? perhaps ſome that he believes not in; do you think that he believes there are any to whom he can pray to for their help in caſe of a ſiſters murther? and what obligation can you have to him for this victory in which he hath exer­cis'd his ſword, making it a Maſter in the Art of killing, to no other pur­poſe but to be able readily to imploy it againſt the bowels of his ſiſter, and of his Countrey? if we ought to be torne in pieces, and to have our throats cut here within our owne walls, in the armes of our houſhold gods? I ſhould thinke he deſerv'd rather the name of a Preſerver, of a Redeemer of his Countrey, who, reſtoring us to the ſwords of our Enemies, prevented the danger at leaſt by the hands of our owne Souldiers, by the hands of Ro­man Souldiers: and how can you ever truſt your ſelves with this man who had not beene above an houre in Tuſcany, and yet hath learnt to turne his ſword againſt us? But what! I know I wrong the Tuſcane piety in com­paring them with this Villaine, who being a Conqueror could not pardon his own ſiſter, whilſt they, being yet enemies, compaſſionating themſelves and us, ſubmitted to this generous Duell, whereby having drawne them to out obedience, they are become aſſociates of our fortunes: perhaps the tears of this poore old man his Father may move your compaſſion; why! with­out doubt he weeps rather for his ſons crime, then his danger. I confeſs I am tenderly ſenſible of the prayers of ſo juſt a man, he hath loſt his daughter, and ſo wounded by his griefe in his affection, by his ſon in his bloud, and yet pardons the offence, and makes vowes for his ſafety who hath brought to him all this deſolation; Oh too eaſie old man! and yee who can chuſe but ſympathize in thy griefe? I ſhould wonder if the gods ſhould not crown all the ſons of ſo good a Father with conſtant victory; he is one (O Fathers) that deſerves that you ſhould revenge his quarrell, though hee aske it not, though hee deſires it not at your hands: ſhall hee then who hath bloudily offended him eſcape unpuniſhed, becauſe the old man is juſt, pious, andagnanimous? none then but Fathers that are cruell and impious ſhall have13 the injuries they receive from their children reveng'd by your juſtice: it may perchance ſerve this mans turne to allay your juſt anger, to tell you, he gain'd a glorious conqueſt for the Common-wealth, and who knowes not that he came to it by the honour of election, and when he was in, he fought for feare of death? but what do I ſay, fought? I would it had pleas'd the gods he had fought halfe ſo well, as he fled ſwiftly from it, 'twas no better Fathers, 'twas no better; I will ſtand no longer upon calling our ſhames to remembrance: if he fought he did but his duty; 'tis not to bee call'd a good deed not to be wicked; and if he overcame, 'twas for that Countrey, by which he himſelfe had been ſo often preſerv'd by ſo many victorious Ar­mies, he pretends not to thanks as for a gift, that doth but pay a debt, thoſe toiles that are undergone by the ſon for the Father, or by the Father for the ſon, are but duties, not obligations.

He hath already receiv'd as much honour and applauſe, as would make up a triumph, and is as fully rewarded as any man could pretend to merit, who had juſtly deſerv'd to be carried in a triumphant Chariot; and if his gene­rous actions have been crown'd, I know no reaſon why his crimes ſhould not be requited upon the Gallowes: to what purpoſe was it to defend the Countrey from the Enemy, which hee might depopulate when hee pleas'd with his ſword or (which is worſe) by his example? and who is ſo ſimple as to thinke 'twill bee any ſhame to us, if our Enemies ſhall reproach us, and ſay, that the Common-wealth had no ſtronger an arme to defend it, then a Murtherers? when wee ſhall bee able to re­tort, that the guiltieſt perſon we have, the verieſt run-wayes were ſuffi­cient to ſuppreſs and overcome them; they will rejoice that they are to live under the ſhaddow of ſuch a government, which will not in the leaſt meaſure pardon crimes, though in the Chariot of triumph, when victory ſhall be ſtin'd with injuſtice, then to grieve they are fallen under ſo great ſeverity, which doth but teach them piety towards their Countrey and Kin­dred.

Hold thy prace awhile thou inſolent creature, thou that boaſts of victory, and calleſt that Countrey ungratefull to which thou art obliged for thy birth, thy food, thy education, for juſtice, yea, and thine owne honour; diſcover the ſeries of thoſe generous Acts which rendred thee a perſon worthy, of whom the Common-wealth amongſt ſo many Armies, ſo often triumphant ſhould alone make choice, and to whoſe ſword they would entruſt their E­ſtates, their Lives, their Liberties, and their Empire, and if thou canſt finde no other reaſon, but the meere favour of the Citizens of Rome, and of thine owne Countrey, with what face canſt thou call her ungratefull for a benefit14 which thou thy ſelfe haſt receiv'd, not given? we have (O Senators) actions of ingratitude, as well as the murther of a Siſter; nay, more! did you not perceive even now, how being afrighted at his crimes, which threatning puniſhments are but praeludium's to the pain of execution; did not you your ſelves perceive how invoking the Army, which hee call'd as it were newly born againe by the vertue of his ſword, hee endeavoured to ſurprize the au­thority and juſtice of the Common-wealth, by ſtirring up your Armies againſt it, inchanted by the Artifice of his ſubtile ſpeeches? did you not obſerve with what cunning he upbraided you with his Victories? ſo proud he is and ſo inſolent, that whilſt hee was begging his life of you, hee deſerved death; behold him here ungratefull to his Countrey, guilty of treaſon againſt the Common-wealth, of fratricide againſt his ſiſter: what needs any further delay, O Senators, the leaſt of his faults is the murther of a ſiſter: ſecure your ſelves and me, O Judges, I beſeech you, from the rage of this wicked wretch; doe you not ſee with what a bloudy countenance hee already de­ſignes deſtruction? look to it, that fratricide upon a ſiſter prove not patri­cide upon his Countrey: Can you believe that hee who could not pardon a ſiſter, guilty of nothing but a few Cryſtall tears, will ever forgive thoſe who have made him guilty of ſo grievous a crime, and forc'd him into ſo emi­nent danger of his life?

You may feare perhaps, leſt after ages ſhould blame you for not reward­ding a Victory; and would you not bluſh to bee juſtly upbraided, for not knowing juſtice, or rather for trampling her under your feet? as long as I have any rigour left in my breaſt, I will never ceaſe to call it to minde; I will ever be a witneſs to the juſtice of his cauſe, who is willing for their crimes to make examples even of ſuch as are triumphant; if every little effect of valour, or rather of fortune, is able to ſecure a man from the force and juſtice of the Common-wealth; what valour, what fortune, what juſtice is that of Rome? if we can be no ſafer from the ſword of a Brother, 'twill quickly be thought neceſſary to prevent our Brothers ſword with our own: Conſider ſeriouſly, O ye Senators, the grievouſneſs of this offence, conſider it to the prejudice of any abſolution in this horrid hainous fact: this exam­ple may doe more miſchiefe then this offender can doe good; if not I what hath he to ſay for himſelfe but excuſes and a ſmall victory, rather ſtoln then fought for? hee can finde no other Advocate, but onely that hee can ſay, I have defended my Countrey: hearken! O people, to all the glories of our perſon triumphant, hee was in a Battell, and there was content not to bee kill'd: heare the Encomium's due to Horatio the great, it being in his power to ſave his Countrey, hee graciouſly vouchſaf'd to doe it; what will future15 Ages ſay, when they ſhall ſee a Roman Senate pacified with a few teares for the murther of a ſiſter? how heartily will all the Provinces round about us endeavour to avoid comming under our power, where even our own ſiſters are not ſecure? what kinde of ſacrifices will thoſe be, wherein the Victimes muſt fall by ſwords accuſtomed to the bowels of ſiſters? what anſwers will the gods give to our prayers when their ears are continually dull'd & impor­tun'd by their ghoſts ever howling and calling for juſtice and vengeance? Up, up! yee Senators, and prevent Joves thunder bolts by exerciſing your Gallows; the Heavens will not long have patience to ſee fratricide unpun­niſhed: let not the gods by their chaſtiſements rob you of the occaſion of doing your juſtice: be ye ſolicitous, O ye Executioners, that the People may not accuſtome their eies to fratricide: but alas! what am I doing? whilſt I goe about to perſwade you to puniſh this Offendor, I ſeeme to queſtion the juſtice of the Senate; pardon (Fathers) this boldneſs, I have rather done it in purſuance of my duty, then out of any thought of teaching juſtice to Ju­ſtice it ſelfe: the exceſs of this crime hath made me exceed in my deſires to have it puniſht.

I beg pardon of the gods, and of the ſoule of this poore wretch, who was unjuſtly cheated of her life, if out of a deſire to ſee her revenged, I have taken up the time due to her revenge; let the ſword of juſtice now fall, which hath been held up, and tied by the knot of my diſcourſe; I will retire to give you time to execute the deſire which I perceive in you (O Fathers) to purge the Common-wealth from this blemiſh, and to revenge it for the contempts and outrages it hath ſuffered by this offence; I ſhould be acceſſa­ry to his fault, ſhould I retard the execution of this magnanimous affection that is in you to vindicate juſtice: let future ages learne, who ſhall ſee that it is not poſſible for any thing (that is not God) to withdraw it ſelfe from the juſtice of the Senate of Rome: there is no greatneſs of birth, no degree, no fortune which can ſecure a Citizen of Rome from the rigour of the ſword of juſtice, if hee ſhall depart from the Rules of honeſty, and duty. I have ſaid.

The Effect of this Oration.

SƲch or the like were the words that mov'd the Senate to ſentence Horace to death, who without reply heard it, when one of his friends advis'd him to appeale to the people,16 whoſe counſell he followed, and his old Father flowing in tears, adjoyning himſelfe with him, they prevailed, and the people delivered the ſon to the prayers of the father, ordaining him nevertheleſſe that he ſhould paſſe under the Gallowes, as ha­ving receiv'd a juſt condemnation.

Coriolanus Appeaſed.

The Argument.

Coriolanus, being baniſhed by the People of Rome, went to the Vol­ſques, the unreconcilable Enemies of his Countrey, and being a per­ſon of high Reputation, and one that had often put them to the worſt, he was received very honourably: not long after he returned at the head of a great Army, and layd ſiege to Rome, which hee reduc'd to ſuch extremity, that it could not long hold out; whereupon they re­penting their former ſeverity towards him, endeavoured to appeaſe his wrath by Embaſſadors, declaring their ſorrow; but their Em­baſſie proved unprofitable, they could obtain nothing of this great en­raged ſpirit: the People of Rome in deſpaire at this ill ſucceſſe, ſent againe all their Prieſts, in their Robes Pontificall, followed by young Virgins, and Children, who all caſt themſelves at his feet, to implore his mercy, but the remembrance of his injuries, made him ſhut his eyes and ears againſt ſo pittifull a ſpectacle, inſomuch that this ſecond Troop obtained no more than the firſt; in this generall deſperate con­dition, Volumnia his Mother went out to him, and ſpake thus, if we may believe Livy, or Manzini after him.

I Have cauſe to feare, that after you have forgot the love of your Coun­trey, the intereſt of your own honour, and the reverence which you owe17 to the gods, that you wil hearken with contempt, to the prayers of a Mother, to the ſighs of a Wife, to the complaints of your children; but theſe being the only Armes wee have to protect us from the fury of yours, I am forc'd to make uſe of them, and to imploy that little breath which griefe hath left me, to ſoften your hard heart, yet it is not without great reluctancy, that I have obtained from my deſpaire, ſpirit and heart enough, to come and imbrace in one perſon both my ſon and mine Enemy, for I have found it hard for me to reſolve to come my ſelf and preſent you with our tears, and prayers to ſpare our blouds, and to put you in mind how much more honourable it is to have the title of the Deliverer of your Countrey, then the Deſtroyer of Rome; yes, I confeſs my weakneſſe, I have hardly been brought to ſee Coriolanus armed againſt himſelfe, and to kiſs the hand, which it may bee within few dayes will ſet fire to our houſes, maſſacre our Citizens, throw downe our Altars, and deſtroy our Temples, and I aſſure you that the ſentiments of nature and thoſe of reaſon have had ſo ſtrong a Combate in my ſoule, that, if they have not overcome one another, I may ſay, I have been conquered by both; for it is true, my ſonne, that I abhor your actions, and have tender­neſſe for your perſon. I conſider not your preſent errour, without remem­bring your paſt innocence, and I may affirm, that the moſt ſharp griefe which I feele, is, that I cannot offer up my prayers for your ſafetie without wiſh­ing deſtruction to my Countrie, nor pray for the proſperitie of my Countrie, without deſiring your ruine; and I am reduc'd to ſuch a ſad neceſſitie, that I dare not implore the aſſiſtance of the gods, neither for you, nor for my ſelfe, victory will be equally ſad to mee, for on which ſide ſoever ſhe de­clares her ſelfe, I am ſure to reape neither profit nor honour; in this con­juncture of things, I muſt either ſee you led in triumph by our Citizens, or ſee you triumph over your Country; my diſaſters are come to ſo ſad a period of extremity, that I cannot ceaſe to be unfortunate, but in ceaſing to live; the anger of the gods is now growne ſo viſible to me, that I know no more to doubt of it: it is true that the ſacrifices I have offered have obtain'd your returne, but it is as true, that your returne makes me more miſerable, it is by you that our Citie is beſieged, our Citizens murthered, and that all our Countrie ſighes, and that the gods are provok'd; what remaines to bee added to my misfortune? my Husband is dead, and my Sonne is turned mine Enemie; Ah my Coriolanus! this is the onely thing that could have increas'd my unhappineſs what more bitter ſmart can my ſoule feele, than to be obliged to love mine Enemie? and to feare the ſight of a man, to whom I have given life, and who now makes uſe of that life to trouble the repoſe of mine? The common Lawes of Nature ordaine, that the care18 which Mothers take in the education of their Children ſhould be recompen­ced not onely by obedience, but by all their actions; to the end that the praiſes which they deſerve, ſhould be attributed to her who was the cauſe of their being; and who, through tender affection, hath contributed all her induſtrie and power to advance them in the way of vertue: Judge after this how much you owe mee, my Sonne, ſeeing inſtead of the pub­lique acclamations, which I ought to expect for the reward of my paines, I hear nothing all day but upbraidings and reproaches; the people look upon me as the cauſe of their calamitie, and they all ſay with one voice, that I am the Mother of the Perſecutor of Rome: I know very well that the warr you have undertaken is not without pretence of Reaſon; revenge is ſweet to en­raged ſpirits, but withall I know it to bee more generous to pardon thoſe who offend us, when they are in our power to puniſh, then to follow our owne inclinations, which often furiouſly hurry us to deſtroy them; the conqueſt of our ſelves is much more honourable, then a victory over another, and if you'ld ſuffer your ſelfe to be ſoftned by my tears, and by the ſubmiſ­ſion of a people ſo haughty, to humble themſelves to you, if you were not a Roman, I dare promiſe you the love of your Countrey, the immortality of your Name, and the protection of the gods.

Is it not enough that we have ſeen our fields deſart? the Cabines of our Shepheards (where innocence uſed to reſide) ſerve for Courts of Guard to your Souldiers? their Fockes for Victuals to your Camp? our Villages on fire? and to ſum up all, murther and ruine where ever your Army hath marcht? have you yet cruelty left, to ſack a City wherein you had your birth? can you conſent to the deſtruction of ſo great and glorious pallaces, who expreſſe the magnificence and ſplendor of that age, wherein they were erected to be inhabited by truRomans, who made it their buſineſs to ſhed their bloud for the preſervation of thoſe walls, which you ſeek to lay levell with the earth? can that high and generous heart which you have from mee. can it permit you in following the cuſtome of war, to take your ſhare in the deteſtable plunder of the City, wherin you took your firſt breath? you, who have ſo many times returned home loaden with the ſpoiles of foraigne Ene­mies? can you bee ſo inhumane to expoſe the beauty and chaſtity of our young Wives and Virgins to the luſt and rape of your inſolent Souldiers, and the feebleneſs of old age to the fury of an Army? and the innocence of Babes to the tyranny of a ſtrange people? can you behold the Virgins diſ­honoured in the arms of their Mothers? and their kindred drown'd in their own bloud? and their yong men loaden with chains? me thinks the cries of ſo many unfortunate wretches ſhould have power to move you to com­punction,19 if the gods permit, for the puniſhment of your crimes and ours, that your revenge muſt be ſatiated, doth not this horrid Table which I pre­ſent to your immagination, appeare frightfull to you? will your patiently permit mee to finiſh it? and ſhall I ſhew you in Rome Rivers of bloud, mountains of dead bodies, our Temples demoliſhed, and for the accom­pliſhment of all miſchiefe, Coriolanus ſetting fire to our City, and making the place of his birth, a bloudy ſhambles?

I know not whether this Picture touch you or no, but I am ſure it ought to doe; the very immagination of it you ſee makes your Mother ſhed abun­dance of tears, and in their torrent hurry me to a reſolution to end my daies, and to finiſh my misfortunes, that I may not ſee my ſonne waſh his hands in the bloud of his Family; you muſt Coriolanus, you muſt upon neceſſity, either give peace to your Countrey, or death to your Mother; for if you ſhut your ears againſt my cries and prayers, and that you are reſolv'd to loſe your ſelfe, in deſtroying us, and draw upon your head the hatred of Man­kinde, and the anger of the gods, you ſhall ſee infallibly, that when your Rams and other Engines have broken downe our Rampiers, and when you come to skale and enter us, that I will bee the firſt that your fury ſhall kill upon the breach, and you ſhall bee conſtrained to tread upon my body when you aſcend to the Capitol; it ſhall bee thus, thus, that Rome ſhall be ruined, for the miſchiefe that I have brought upon her in bringing you into the world, the cruelleſt of her Enemies; and believe me, that this generoſity is not particular, for I doe aſſure you, that your Wife and Chil­dren have reſolved rather to die gloriouſly, then to live in that infamy which you have prepared for them: for what life can be reſerved for us but to be the prey of our enemies, or which is more to be abhorr'd, the prey and ſpoil of their Father and Husband: Ah Coriolanus! what cruelty ſoever there is in Fortune, it is inferiour to yours, and we ought not to complaine of the rigour of deſtiny, ſince it leaves us liberty to die; it is you alone of whom we ought to complaine, that will not permit us to die with that li­berty we have lived in, and your inhumanity is growne ſo great, that you had rather have no Mother, nor Wife, nor Childe, nor Countrey, nor houſ­hold gods, if they may not be your prey, and you their Tyrant: What ſhall wee ſay to you after all? wee can call you no more our Coriolanus, ſeeing you have given your ſelf to the Volſques, you are come to ſteal us, even from your owne ſelfe; it is in vaine Virgilia for thee to think that thy teares and complaints can alter our deſtinies, it muſt be tears of bloud, that muſt have power to touch his cruelty; the preſervation of our lives will be now an act of injuctice, and we are obliged for our owne honours to prevent our miſ­fortunes,20 ſince we cannot divert the miſeries of our Countrey; and indeed what have we more to doe here in this place? ſhall we take care of our per­ſons, and preſerve them to adorne the triumph of the Volſques? or ſhall we nouriſh Victimes for our Enemies? or breed up the Children of Coriolanus, for his tyranny? No, no, let us rather ſtifle this curſed race of his, who would ſtifle the liberty of his Countrey, and if we muſt be deprived of hea­ring the ſweet name of Mother, from the mouth of our Children, at leaſt let us by this generous action gain it from the people; O Coriolanus, your rigour deſtroyes in us all the reſentments of Nature, and you have reduc'd us to ſuch ſad tearms, that to doe an act of mercy and courage, wee muſt take thoſe out of the world which are derived from us, but if in the midſt of all the fury and bloud, which poſſeſſeth your ſoule, there yet remains any place for innocence and juſtice, make it appeare to us, that our teares may give place to our hopes, and let gentleneſs ſucceed your cruelty; but if it bee true that all your inclinations to vertue be corrupted, and that on the ſudden your ſweeteſt delights be in horror and bloud, and that your greateſt crimes are your greateſt pleaſures, imploy all your rage to deſtroy me, it is by this murther alone, that you can compleat your Barbariſme, and violate at one blow all the Lawes of Nature and of Reaſon, your inhumanity ſhall be ſa­tisfied, together with the deſire I have to finiſh my daies, the repoſe you give me this way will eſtabliſh yours, and you will have nothing but your owne conſcience to upbraid your crime, but be ſure of that domeſtick enemy that will folow you to your grave, and however victorious you are, a continuall horror ſhall triumph over all your joyes; this Coraſive will ever dwell in your ſoule to ſee alwaies our innocence dwell in your crimes, then ſhall you wiſh for that death you have given me; Oh how long a time was it before I could be brought to believe, that your Revenge had carried you to this in­gagement! wee are ſlow to give credit to thoſe things which are to afflict us; I did not think it poſſible that ſuch an exalted ſoule, which ſeemed to bee inſpired with the Roman honour, ſhould ever deſcend from its owne greatneſs, to humble, and mingle it ſelfe with a barbarous People, the moſt remote, the Volſques, and with them become the Deſtroyer of his Countrey, to be their Captain, or to ſpeak truer, the ſlave of his Enemies; but we are not to think it ſtrange, ſince it pleaſeth you to deſtroy your owne Race, your Countrey, together with the houſhold gods of Rome, which are the onely things they hate, or rather which they feare; what have I to dread from the rigour of my deſtiny? I might bee at peace without enemies, if I were without Children, my barrenneſs would be abundance to my Coun­trey, as on the contrary, my fruitfulneſſe hath changed the glory of Cities21 into a Deſart; to what more deplorable eſtate can I bee ſubjected? what malediction of fortune, or indignation of the gods can be more ſevere then that which hath conſtrained Vertue to be the Mother of Vice; and which cauſeth the innocent to give birth to the guilty? the little conſolation which is left me in my mis-fortunes, is to ſee, that both gods and men are acceſſary to my faults.

Ah Coriolanus! if you have not renounced Reaſon and humanity, I know your complaints will follow mine, and that Repentance will ſucceed yours; conſider I beſeech you, that your crimes are of ſo tranſcendant a nature, that the gods (I dare not ſay) are guilty of them; but leſs that they are innocent: Ah my deare ſonne! if you were acquainted with the inclinations that your Children have to honour, certainly it would change yours, they are ſo zea­lous for the intereſt of their Countrey, that they make it their entertainment to weep, and complaine, inſomuch that the tenderneſs of their teares aſto­niſh all beholders; for it ſeems almoſt a prodigy that any who beare the name of Coriolanus ſhould bee vertuous, and that being yours, they ſhould be capable of ſhedding tears for your ſlaughters; it is by their com­plaints and teares that I conjure you to attention: Oh that their ſighes and ſobs might gaine peace to Rome! I know that from any other hand but yours we have deſerved war, but I would have you grant to your Children that which they aske, which is to ſay, that which is to be expected from a generoſity without example: Come then, my ſon, and teach them in their tender age to ſow Palmes in the Capitoll, quit thoſe Armes which affright them, and come and imbrace them; if they obtaine grace from you, give them the title of Fathers of their Countrey, in an age that others are ſcarce known to be ſons of their owne Fathers, and then I can aſſure you, that you will advance them immediatly from a Cradle to a Charriot of triumph; can you refuſe this honour? or, to ſpeake plainer, can you hope for a greater? the way to conquer Rome is to pardon it.

Do you not eſteem a victory, without you obtain it by fire and ſword? is it poſſible you ſhould be ſo unreaſonable, rather to force your way, then to be joyfully received through an Arch-triumphall? no, no, I will not thinke your determinations ſo ill waighed, I rather hope that your deſire of honour will over ballance thoſe of Revenge, and give you a ſudden reſolution to pardon your deſolate Countrey, to drie up your Mothers teares, to reſtore your wives life, and adde honour to your Children; the execution of this deſigne is not hard, ſince it is certaine that the Volſques will with joy im­brace the alliance of a man whoſe ſole valour hath conquered their Enemies, enlarged their Territories, and given reputation to their Armes; and to ſum22 up all, whoſe courage alone hath made Rome tremble, they cannot refuſe their friendſhip to our Citizens, ſince it is by one of them, that their forces equall ours, and they will conſider, that by this union wee ſhall overcome all our Enemies, and make a ſetled peace through the whole world, being certaine that there will be none to reſiſt us.

But if the unſatiable deſire of rule makes them promiſe to themſelves an eaſie Victory, let them remember how dangerous that valour is that is forc'd, let them conſider the inſtability of all humane affaires, let them learne of me, that the Roman people can never be conquered, without be­ing utterly rooted out; they know how to ſell their blouds, and not give it, and that they never aske for peace, when they have reaſon to deſpaire to have it granted, let fortune faile us, our hearts never ſhall: But it may be, that your ambition perſwades you, that the way to preſerve your greatneſs, and power over ſo great an Army as you now command, is to conquer us, and that you cannot raigne, unleſs we be your Tributaries; if you be a Co­riolanus, have you forgot that thoſe for whom you fight, are your naturall Enemies, and that they have ſuck'd in with their milke, the deſigne of your deſtruction, they doe not imbrace you, but for your ruine, it is their need of your valour that makes them flatter you for a time, but as ſoone as you have conquered, you ſhall become ſubject to thoſe you have made Kings, then you will finde, that they protected you to gaine thoſe Kingdomes they never meant you ſhould enjoy; if their pride could ſuffer them to bee commanded by a Roman, they would never have diſputed with the Romans for their Empire; believe me, my dear ſon, you are not their Maſter, but to keep them from being our ſlaves, and that as ſoone as ever you have put the power into their hands, you will be the firſt that ſhall feele its rigour, and be fore'd to groan under the yoake you have impoſed upon us; I know that your generoſitie will rather make choice of a voluntary baniſhment; but what ſay I? good gods, you will not have power to baniſh your ſelfe, you have given them an example in your Countrey, which will render them cru­ell to you, they have learnt, to our coſt, how dangerous it is to leave you your life and libertie, and that Repentance quickly followes the leaſt inju­ries that are done you: in fine, you manure a field, whoſe flowers and fruits are not deſigned for you, and in eſtabliſhing the felicities of others, you deſtroy your owne, you will then finde your ſelfe the onely unfortunate perſon of your party; it may bee you will tell mee, that fortune favoureth all your deſignes, and that you need feare nothing; but if you place youronfidence in her you will be deceived, her inconſtancy is ſo great, that there is but one way to protect you from it, which is to tempt her ſeldome;23 take heed that in going about to trie her, you do not drive her from you, and that in raiſing your ſelfe too high, you take not the greater fall.

How many times have we ſeen a Veſſel ſwallowed up by the deeps, in the very ſame place which a little before ſerved for a Haven of ſafety? ſuffer your ſelfe then rather to be conducted by Reaſon then Fortune; or, to ſpeak more properly, bee kinde to your ſelfe in ſparing us: but if your obdurate heart doe yet carry you on to vengeance, for the injuries you have received, and that contemning my diſcourſe, it inſpire you to our conquſt; thinke a little what advantage you can reap by a Victory obtained by falſhood, ingra­titude, & cruelty; imagine that the foundation of Rome were reverſt, & your Countrey totally deſtroyed, doe you not believe after all is done, that Hell hath flames horrible enough to burne to aſhes thoſe unjuſt and ſhamefull Palmes which you have ſprinkled with our blouds? can you eſteeme that Victory glorious which you cannot rejoice in, but with impiety? and doe you think it will be for your honour, when the whole world ſhall know, that being able to conquer all that reſiſts you, you have beene overcome by your owne paſſions? ſince that the remembrance of the injuries of ſome that were envious of your vertue, hath had more power in your ſoule, then Vertue itſelfe, or the deſire of true honour; this is to yield to them to make ſuch uſe of your Victory, and to endeavour rather to out-ſtrip them in Villany then courage.

Behave your ſelfe ſo, my deare ſonne, that the Romans may know the worth of him, they have offended, and if they have been ungratefull, be not you inhumane; be revenged of their malice, in making them confeſſe to all the world, how great a fault they have committed, in baniſhing a man that knowes how to uſe a god-like Vertue, Mercy to his Enemies; it had beene better you had beene for ever deprived of the ſight of Rome, then to have ſeen it for its deſtruction; your baniſhment was the guilof others, but your returne in this way, is your owne; you are yet in a condition to take away this ſtaine from your life, and to let poſterity know, that you are not con­tented to keep your ſelfe within the ſtrict limits of a ſonne, but that you have the noble ambition to be ſtiled the Father of your Country; if I ſhould beg of you, in preſerving us, the ruine of the Volſques, I confeſs it were hard for you to grant, for it is no more juſt to betray thoſe that truſt us, then to deſtroy our Countrey; the peace that I demand is equally profitable for both Nations, onely ſo much more honourable for the Volſques as that when it may be probably ſuppoſed, that they have certaine Victory in their hands, they ſeeme freely to grant to us two ſoveraigne bleſſings, Peace and Friend­ſhip, though they are alike partakers of the benefit with us: if you yield to24 my juſt requeſt, you will have the reputation of giving felicity, in this age, to Rome; but if you denie me, all the guilt of ill conſequence will be impu­ted to you, as well by the Volſques as by the Romans, for though the for­tune of war is alwaies very uncertaine; yet this I am ſure of, that if you be victorious, Story ſhall mark you out to poſterity, as the plague and ruine of your Countrey; whereas if you bee conquered, they will ſay, that for re­venge of private injuries, you have ruined thoſe who gave you protection in your exile: if you conſider well, my Coriolanus, there is none more ob­liged to returne benefits, then your ſelfe, ſeeing you ſo eagerly purſue in­gratitude; ſubmit your ſelfe then to Reaſon, and yield to the demand which it makes to you by mee, and give the Romans cauſe to rejoice in that ſafety which they hold by your generoſity, and the Volſques will alſo hereby bleſſe themſelves, that they have had for their Generall a man, whoſe Statua ſhall bee plac'd in the Capitoll, to which hereafter there will bee Temples and Altars erected, and who ſhall have no other Title then the Reſtorer of his Countrey, and the Defender of our gods.

Caſt away thoſe Armes which dazle mine eies, and which make me trem­ble onely to thinke, they are ſo neare us, your fury hath already beene too great, ſince it hath brought your violence before my face; give, my deare Coriolanus, give ſomething to the ſupplications of a Mother, who gave birth to your generoſity, and that loves you yet ſo tenderly, though you are turned an Enemies; do not denie your Children to be Witneſſes, as well as Imita­tors of your noble actions, which are to come; come teach them by your example, to ſacrifice all their intereſt to the honour of their Countrey, and teſtifie to the Common-wealth, that you came not againſt it, but to inſtruct it to doe its duty, and that it was rather for the honour of your Countrey, then for your owne, that you tooke up Armes; but I will not that the force of my Reaſons, and the fervency of my Prayers take from you the honour of granting quickly, that which you cannot denie without injuſtice; on the contrary, I deſire to obtaine that from you, which I may expect in juſtice, under the name of mercy onely: Prepare then, O People, to render thanks to your Deliverer; come and admire this noble ſoule, which is conquered by nothing but Pittie! come ſee this Coriolanus whoſe abſence hath coſt ſo many ſighes, and whoſe returne hath preſerved the Common-wealth of Rome; come my deare Virgilia, come, and kiſs that hand which comes to untie our chaines, and to give liberty to his Countrey; wipe away thoſe teares which blinde you, and come and enjoy the ſight of a man, that will be raviſhed at yours: come, O generous Children, and kiſs your victorious Fathers hands, follow his Chariot of triumph.

25

I would, O Coriolanus, ſay more, if my motherly affection would give me leave to ſpeake, but ſince you have been ſo long abſent from mee, it is fit I leave entertaining you this way, and joine my ſelfe in neare imbraces to you.

The Effect of this Oration.

ALL the indignation of Coriolanus was not proofe a­gainſt this diſcourſe; all in teares hee caſt away his Armes, and told his Mother (giving her his hand) that ſhee had gained a very happy Victory for her Countrey, but an unfortunate and deadly one for her ſonne: in effect, theſe words were Prophetick, for having raiſed his ſeige, and re­turned with the Volſques into their Countrey, that barba­rous Nation in diſlike of this honourable action, murthered him in full Senate.

Cato Generous.

The Argument.

Cato of Utica ſeeing the Liberty of Rome oppreſſed by Caeſar, was reſolved not to ſurvive it; his Sonne, perceiving his deſigne, en­deavoured to hinder him: Cato anſwered thus.

IF I were, my ſonne, of the number of thoſe men, who, given over to their owne appetites, judge of all things according to their paſſions, thy teares would not onely alter my minde, but they would bee powerfull enough to afflict my ſoule, to ſee him weep ſo tenderly, who, being ſo neare a part of my ſelfe, teſtifies ſo much more his affections to me, as he findes my death intollerable to him: but the life which I have led untill this day (never26 waighing wearineſſe, nor dreading danger, when the ſervice of my Countrie was concern'd) will ſpeake for mee, that it is not feare, but ſtrict neceſſitie that takes me out of the world, and I hope I ſhall not die without the plea­ſure of leaving thee capable of ſome conſolation, it being not poſſible to believe, but that Reaſon is the moſt powerfull conſideration in the Houſe of Cato; I rejoice to finde thee ſenſible of my death, not but that I am angry that thou doſt not know that I ought to tend to my Center, and that, in making haſte to a better life, I make haſte to my felicitie; but becauſe it is a ſigne that I have a Sonne who is pleaſed with my fatherly kindneſs, and a Sonne that in deſiring my preſence, doth by conſequence approve the actions of my life; they are thoſe teares which, contrary to their nature, inflame me more to die, becauſe they aſſure me I ſhall leave a Cato behinde me: But if thou didſt rightly conſider, what that death is of which thou complaineſt, thou wouldſt finde, that both Fortune and the Heavens have rendred it ſo neceſſary, that neither my Houſe nor my Countrie can ſuſtain dammage by it: So long as the Common-wealth was capable of my ſervice, I never left it; but now that the particular fortune of Caeſar hath overcome the pub­lique, why wouldſt thou wiſh Cato to live, to be affronted by the multitude, who follow his wicked party? if in oppoſing the Conquerors Armie, I might eaſe the publique Calamities, I would not deſire death at my own hands; but what ſhall I doe? Caeſar hath conquered, and cannot bee ſub­dued, but by his own fortune: all the Common-wealth runs with emulati­on to his ſervice, and I cannot deliver my Countrie from any other milchief, but from ſeeing Cato in bondage: in fine, the Roman libertie can never die more honourably, then with Cato, neither can Cato die more gloriouſly then with the liberty of the Republique; if I ſhould expect death from the feeble hand of old Age, I ſhould be ſeene to live unprofitably, or, which is more ſhamefull, to ſurvive the libertie of my Countrie: if I would goe to ſearch for death in the war, where ſhould I finde it? ſeeing all ſtrange Na­tions are ſubdued as well as ours hath beene overcome, and if it appeare to thee, that in dying I ſeem to envie Caeſars glorie, and that I take from him the honour of pardoning Cato, remember thy ſelfe that Cato is not an object for mercy? it would be a ſacriledge to guiltie fortune if Caeſar ſhould par­don Cato, for what fault can he be guiltie of? he whoſe whole life was ne­ver imployed, but for the honour of his Countrie, and the gods? No! no, the providence of Heaven is ſuch, that it hath ordained the deſtinie, not onely of particulars, but even the generall order of all things hath inform'd Cato of the neceſſitie of dying; all men may, but all men ought not to yield to the fortune of the Conqueror.

27

Thou haſt perceiv'd, my Son, that I have been ſo active for Libertie, that if for the preſervation of my life, I could indure ſervitude, I ſhould never poſſibly bee aſſured of that life which is held in ſlaverie; hee will be alwaies jealous of my fidelitie, and to aſſure his Empire, be inforc'd to crueltie; I will as much as is poſſible hinder the crimes of the Prince of our Countrie, and carrie it ſo, that Caeſar at leaſt, bee thought innocent of my death, ſo ſhall the Common-wealth rejoice to ſee arriv'd in the Haven of ſafetie, that little which is left unconquered: in a word, ſeeing I ſee nothing free but dying, it would be very unjuſt, that death it ſelfe ſhould not be granted mee at the laſt, but with ſome kind of ſervitude, and ſince I know not how to fi­niſh ſo many miſeries, by more generous hands then mine own I am reſolv'd: is it poſſible that thou hadſt rather ſee thy Father die by the hands of the Hang-man, then by thoſe of Cato? No! no, it belongs onely to the Cato's, as to know how to live, ſo to die, when they pleaſe; and it is no ſmall ho­nour in Caeſars time to be maſter of Cato's life.

Admit Time hath ordained me for many years, thou ſeeſt my Son, how many are already paſt, and if I ſhould refer the few that are left to the plea­ſure of Fortune, conſider what life can be more ſhamefull, than that which depends upon the will of an Enemie, to prolong Cato's daies, thou muſt not deſire him to die leſs honourable; I will not be the firſt that hath brought ſervitude into the Houſe of Cato, how canſt thou deſire him to live unpro­fitably and undervalued, that hath been the foundation of our liberty, and the fundamentall pillar of the Common-wealth? and how is it poſſible thou ſhouldſt be ſo averſe to behold Cato free, and Cato immortall? what is it troubles thee? is it only the immagination of what thy Father is to under­go? is it any other thing then the ſame death ſo much ſcorned by one of my Slaves? who, to avoid my fury, for a fault he had committed, caſt himſelfe headlong from a Rock? is it any other thing then, but the ſame death af­fronted by a Girle? who impatient at the abſence of her Lover, abando­ned her life, and uſed for her inſtrument a halter; the evill ought to bee deemed very meane, which is encountred upon ſuch ſlender grounds; what then? ſhall the thoughts of feare and puſillanimitie, prevaile over thoſe of Vertue? No, no, my Son, if thou haſt a minde by thy teares to ſhew me the Sentiments of a true Sonne, ſhew me a ſoule full of the Sentiments of Cato; thou oughtſt to conſider, that the day of death is not the laſt of life, but the laſt of mortalitie: if the ſoule ſurvives the bodie, what day is more happie then that wherein a man begins to live free, and independent? and if it doth not ſurvive, what man is more fortunate then he who hath finiſhed the mi­ſeries of life? if it proceed from the gods, death cannot bee ill, becauſe the28 gods ordaine nothing bu: what is good, eſpecially to the juſt; and if there bee no gods, or if they take no care of humane affaires, how can it diſpleaſe a wiſe man to part from a world without Deities, and without Providence? Death to divers hath been the end, and to others the remedy of their ſuffe­rings, and there have been men who have deſired it, and others who have procured it, but none (beſides the wicked) ever thought it ill, and thoſe eſteeme it ſo, becauſe their guilty conſciences will not permit them to hope for a better place; thoſe are ſlaves unto, and not Maſters of life, who, being deprived of all happineſs, had rather live in languiſhments, then leave to live: Nature hath ordain'd us to live as long as life is to us content and eaſe, but to abandon it when it growes a burthen; why ſhould wee be expoſed to the mallice of Fortune? to the frowns of the angry Heaven? love life my Son, whilſt life is to us happineſſe, but not when it is worſe then death: The gods have put my ſoule into my body, but not chained it in, and if it had been their intention it ſhould have been a Priſoner, they would have made the meanes to free it, more difficult; but on the contrary, all things may be raviſhed from us by Fortune, except death alone, which al­waies depends upon our free wills; he that is much a Lover of life, is much the ſubject of giddy fortune; there is nothing without vexation to him, becauſe there is nothing without hazard.

I do not denie, but that Nature hath created man with an inclination to love and preſerve the body, but it is an inclination which the Beaſts have in commune with us, and which it may be Nature doth not give, but to keep us from deteſting that life, which experience ſhewes us to bee the object of all miſeries imaginable: The Earth is a naturall, but a painfull abode, it is a reſidence which the wiſe ought not to ſlight, ſo long as they may exerciſe the beſt affects of their Reaſon, but when Fortune and Reaſon have reduc'd them to ſuch terms, that they cannot make uſe of Vertue without being ſcorned by the wicked, what life is it then? it would be an Argument of a meane ſoule, if I ſhould feare either danger or change in my vertue: ſo long as there was hope to conquer my misfortunes by conſtancy, I preſerved my life (expecting better times for the Common wealth and for my ſelfe,) but who now ſeeth not that the publique affairs are deſperate, and that li­bertie is overthrowne, and that I cannot aid my Countrie any other way, but in ſending Cato to Heaven? it is my griefe that thou haſt not yet ſerved thy Countrie ſo much as thou oughteſt, who art borne my ſonne, for if thou hadſt, I would perſwade thee alſo to ſtop by thy death the inſtability of Fortune, and to prevent an unhappy life, by which thou mayeſt know, if thou conſidereſt rightly, whether he ought to be deplored that is delivered29 from ſo miſerable an agitation: for me, I render thanks to the gods, with all the zeale that my ſoule is capable of, that they have taught me this truth, and indeed I cannot finde that I have any other obligation to life, then that it hath made me know the value of death, and I rejoice that I have found an occaſion to die ſo honourably; to what purpoſe ſhould we ſo long be ban­died between ſo many miſeries, and ſo many miſchiefes? whoſoever hath a minde to bee enſlaved to all the tyrannies of Fortune, let him cheriſh life: in a word, if life be profitable, let us live; but if it be the contrary, the gods have not plac'd us in the world to keep us there miſerable, we may goe out of our ſelves, for ſleep and death are naturall, and wee finde little difference between the one and the other; why then are we not as ready to die as to ſleep? and why doe wee think a profitable death leſs lovely, then a langui­ſhing one? what reaſon is there why that death ſhould ſeeme more horrid, which cuts off our lives in a moment, and almoſt without paine, then that which vexeth us miſerably, almoſt a whole age together? if thou doſt be­lieve that kinde of death not to be ſo cruell as the violent, which overthrows us at one blow, let us examine a little what this thing called life, is; it is ſubject to a thouſand miſadventures, and every minute expoſed to the our­rages of all, even the leaſt things; in its infancy it is helpleſs, and leſs reaſo­nable then the beaſts, and if by chance it attaine to old age, what creature is then more feeble or fuller of infirmitie? or more worthy of compaſſion? it is born in teares, it is bred and nouriſhed in dolour and paine, preſerved with many feares and dangers; there is nothing more poore, nothing more impotent in the beginning, and nothing more furious, more avaritious, more proud, nor more vaine in the continuance; the world is a Hell to it: didſt thou ever paſſe from one ſeaſon to another, without feeling the exceſs of heat, or the extremitie of cold? and what thing can the tormented ſoules of the damned imagine more cruell then theſe ordinary changes? men them­ſelves are enemies to themſelves, and when they are in league one with another, they thinke of nothing more then whom they may oppreſſe, and whom they may ruine; to what end are there ſo many Armies, and ſo many Victories, if not for the deſtruction of one ano­ther? and who is he that hath not gone with impetuous haſte to the Capitol to render thanks to the gods for the ſlaughter of numberleſſe numbers of men ſuch as himſelfe?

Covetous wretches have digged up the intrails of their common Mother, the Earth, to teare thence Gold where with they purchaſe our lives; it's the Hemlock wherewith they poyſon, and the ſword wherewith they kill: what ſouldier is there that doth not learne to handle his weapon to kill, even30 with Art? wee are ſubjected to a condition that wee doe not onely ſuffer death, but ſtudy it: Behold I how many men are afflicted which way ſoever they turne themſelves? they compound, with their laborious ſweat, the cauſe of our misfortunes; to what uſe ſerve theſe Lances, and Arrowes pointed with ſteele, to which mans bloudy invention hath given wings, to ſend death flying where a remorſeleſs hand deſtines it, who complaines himſelfe of being mortall, whileſt his heart and his hand are not imployed but for death? O unfortunate ſtate of life I of which even thoſe are enemies who live: certainly, if thou wouldſt conſider what this life is, thou wouldſt finde, that ſuch are worthy of being envied, who in the beginning of their daies, have found the end of their miſeries, in making a Sepulchre of their Cradles; there is no kinde of life that hath not his pangs, and his diſquiets; if a man be a foole, hee is worſe then a beaſt; if wiſe, it is hard for him to finde an equall; if wicked, he is a living Hell, Pride rendreth him ſubject to hatred. Envy gnaws him, Avarice torments him, and debauchery con­ſumes him; if he be juſt he is perſecuted by Antypathy, if he beretir'd from the world, he leads a life ſolitary, unprofitable, and more ſuitable to a wild beaſt then a man; if he be imployed in the publique, he hath to doe with a body compoſed of wicked members; publique affaires are mingled with deadly dangers, particular are not worthy to take up the heart of a man of courage; Poverty cauſeth anxiety; Riches puff up and diſorder; ſervitude dejecteth, and is a continuall miſery; Command is not without perill: ſingle life is a kinde of ſolitude, yet hath its thornes; a Wife is a ſweet companion, but afflicting; the luxury of the age is great, the minde of wo­man is fluctuating, & in ſhort, the domeſtick diſquiets, the petulancies, giddi­neſſe, and weakneſs of Wives are inſupportable; often we are not Fathers, and often we are ſo to the perturbation of our ſoules. I muſt needs confeſs it is a great pleaſure to have children, but it is that which ſits uneaſie upon the ſoule of Man, to have them as Hoſtages in the hands of Fortune: and it is an unſpeakable agitation of the minde to have occaſions ſo obliging and preſſing, as are ſo far from permitting us to live with freedome, that they will not allow us to die with it.

Behold an example in Cato, in this Cato, ſo miſerable, that even his own children endeavour by their tears, to hinder his liberty: finally, I am forc'd to conclude, that this life is nothing elſe but a Sea ſubject to tempeſts, wher­in a thouſand things may raiſe a ſtorme to drowne us: See now if this con­dition be worthy to be deſired; I now live under the yoake of ſervitude, and remaine under the power of an Uſurper, that hath aboliſht the liberty of his Countrey, and vilely placed the dignities Conſular, and Prieſtly amongſt the31 offices of his ſlave, and ſubjected the Capitall to the neceſſity of applauding his guilty and criminall Triumph, and approving the ſlavery of the Romans: what! ſhall this life bee deemed worthy to be continued? ſhall I adde to the number of the enſlaved of my Countrey, and omit an opportunity ſo re­markable of ſhewing to the world, that it is high time for thoſe to die who have lead the life of Cato? what! ſhall my eyes (accuſtomed to behold the glorious Statua's of my Anceſtors, who have counted in their lives more Victories then dayes,) ſhall they (I ſay) ſee the Roman Fortune bound in fetters? what! the Faſces of the Conſular dignity, muſt they ſerve to make a Faggot to ſet the Common-wealth on fire, and Cato be yet alive? what! this Cato, that did not vouchſafe to give his Neece to Pompey the great, ſhall he prolong his ills to doe homage to him that hath ruined that liberty, which with ſo much ſweate and perill was founded by Cato? the gods preſerve me from an adventure ſo ſhamefull: why doſt thou not ra­ther exhort me, O my ſon, to ſerve my ſelfe of that priviledge which Nature hath given us of being able to deliver our ſelves from ſo many evils by one death? wouldſt thou not bluſh to ſee thy Father numbred amongſt Caeſars conqueſts; governe, O governe better thy too tender thoughts, and doe not deſire that thy teares ſhould bee more powerfull then all theſe moſt im­portant neceſſities; it will bee moſt agreeable that I, who have given ſo many blowes for the liberty of the Common-wealth, ſhould give one for my owne.

I was made ſo independing both by Heaven and Nature, that I ſhould bluſh to bee found alive in Caeſars time, as well as under his Empire: if it troubles thee that thy Countrey ſhall loſe Cato, let him ſurvive in thy actions; as often as thou ſhalt recount my life in thy memory, thou ſhalt have me living in my Examples, and my Precepts; all love is vicious which is not grounded upon Reaſon; if thou loveſt mee, imitate my Vertue, for when thou ſhalt love mee by immitation, thou wilt ſee that the Common-wealth hath not loſt Cato, who ſhall certainly ſee him, both living, and glo­rious in the vertue of his Son.

The effect of this Oration.

Young Cato not knowing what to anſwer to his Father, re­tired all covered with teares; after which, this great man imployed one part of the night in reading a Diſcourſe of the32 immortality of the ſoule, and ſlept the other, with as much tranquility as if hee had not had a deſigne againſt his owne life: At laſt be awoke, and ſent to the Ports, to ſee if his Friends were departed, according to his order, and being anſwered, that they were all gone, hee fained as if hee would yet ſleep a little longer; but as ſoone as the Company was re­tired, he tooke his ſword from under his beds head, and vio­lently thruſt it into his bowels; at the noiſe of his fall, his friends came into his Chamber, and finding that he was not yet dead, they dreſt and bound up his wounds, but within a little time, he got opportunity to pull off the bands with which they were bound up, and with his owne hands tore out his in­trails, for feare he ſhould be inforced to live: Thus died this great Man, to whom they give the glorious Title of the firſt of Men, and the last of the Romans.

Cleopatra Humble.

The Argument.

Cleopatra not to bee comforted after the death of Mark Anthony, and the loſse of her Kingdome, and Liberty, receiving a Viſit from Auguſtus (a rumour being ſpread abroad that hee had deſigned to carry her to Rome to adde to his triumph) to alter his intention, ſpake this following.

33

AT the laſt I have ſeene that which I thought had never beene poſſible. Cleopatra obliged by a Mortall; here it is (O Caeſar) that thou firſt triumph'ſt over Aegypt; when thou haſt conquered the Kingdome by thy Fortune, that Fortune hath brought thee to viſit Cleopatra, not to comfort her in her great diſaſters, but to teach the world they ought to ſubmit, as well to thy Vertue, as to avoid thy ſword: what object can thine eies deſire to ſee more pleaſing? or what Muſick can ſound more ſweet in thine eares, then to heare Cleopatra ſpeake humbly? and that the Queene of Aegypt ſhould have need to offer Vowes and Prayers? O Caeſar, thy Vertue hath rais'd thee to ſo ſupreame a pitch of greatneſs, that thy meere viſits have po­wer to make Queens happy; this is the firſt time ſince my reign, that favors are done mee upon Earth, I never received any that I eſteemed ſo, but from Heaven alone, from Heaven ſaid I? alas, it's benigne influences are chan­ged into maligne, and inauſpitious; it hath left mee no hope, unleſs it be that my Conqueror hath as well the generoſity, as the high courage of a Ro­man.

I have had heretofore ſo large experience, and intereſt in the gallan­try of Romans, your Peers, that I ſhould deem my ſelfe ungratefull, if I had not an entire aſſurance in the Vertue of a Caeſar, there doth now ariſe a large ſubject for hope to this captive Queene, ſeeing that the mercy of her Con­queror invites him thus early to do her this honour: and I confeſs my ſelfe to be more overcome, by the gentleneſs of this Viſit, then I was by the po­wer of thy Troops: Force and violence overcame there, heere nothing but thy Vertue ſubdues.

I give thee thankes (O moſt noble Conquerour) and if I doe it not as I ought, it is but an effect of my diſaſtrous fortune, the memory of my paſt felicities diſorders me in this new learning of giving thanks: how tranſito­ry the favour of Fortune is, Cleopatra's condition furniſheth a great exam­ple.

Behold (O Caeſar) to what ſhe hath reduc'd Cleopatra, who hath re­ceiv'd no leſſe incenſe from Kings then from Kingdomes, that Cleopatra, for whom the Caeſars have fought, the Pompey's have travelled through dan­gers, and Anthony hath loſt his life: I ſpeake of that Anthony whoſe perſon, and whoſe actions were the lively image of Hercules, his Predeceſ­ſor: I ſpeake of that Anthony, who, whilſt hee was in the world, paſt for bounty it ſelfe, for the ſoule of Armes, and for the delight of Greece, who­ſoever demands of all Aſia, who was the Tutelary god, doubtleſs the an­ſwer will be, it was the great Anthony.

34

Unfortunate Cleopatra, to what extremity art thou reduc'd? if I would oblige thee (O Caeſar) it is neceſſary that I praiſe thee, and if I praiſe thee worthily, I can finde no nobler way, then by recounting the glory of that great Anthony whom Fortune made chiefe of all men, to ſhew to thee, that the chiefe of all men was leſs then thy Vertue, leſs then thy valour, and leſs then thy Fortune.

I am indebted to the Deſtinies (alwaies mine Enemies) for no other Fa­vour, but that my infelicitie hath miniſtred matter to oblige thy generoſity, to exerciſe thy high Vertue: There runs for all that a confuſed rumour, that thou intendeſt to carry me hence Captive, and to make me follow thy Char­riot in thy triumph; but be pleaſed to believe Cleopatra is not capable of ſuffering ſuch contempt; death cannot ſeem to come too haſtily to her who hath already ſeen the death of her Reigne, and Liberty.

I am forc'd (being terrified by ſo unpleaſing a noiſe) to ſupplicate thee (O mercifull Conqueror) not to thinke of a thing ſo contrary to my quality, and I am the rather a Suitor unto thee, becauſe thou ſhoul'd doe things ſui­table to the favour of this Viſit, then for any need I have to obtaine that of thee which I can alwaies command from my ſelfe; I ſweare to thee, I had already conducted my intereſts to an aſſured Port, by this hand, if I were not obliged to acknowledge thy civilities, for I will not that thou reproach me, as thy Divine Father did Cato, that I envied thee the glory of pardoning mee.

Be content with this, that I am become a Suppliant; it is no ſmall tri­umph to ſee Cleopatra petitioning, and humble: I aſſure thee that a heart leſſe then thine ſhould never be intreated by Cleopatra, for that ſoule accu­ſtomed to receive reſpects from the Caeſars themſelves, would diſdaine to humble it ſelfe before man; If I did not know thy Vertue worthy to re­ceive the ſame honours which we render to the gods.

If thou wouldſt know the value of this triumph which ought to make thee proud? demand of Heaven, if ever Cleopatra offered vowes to any but to the gods, and Caeſar; I know thou remembreſt the Time, the Affection, the Treaſures, and the Men, I have imployed in the ſervice of Anthony: But I alſo know (O noble Enemy) that thou art not ignorant of the price of that faith which ought to be inviolable, from the inſtant in which it is given.

Alas, unfortunate Cleopatra! of what crime art thou detected, if not for being faithfull? if I had betrayed my Party, as others have done, I ſhould bee ſtill the ſo much adored, Cleopatra: but becauſe my faith was unſhaken, ought I to be drawn as a vile ſlave after thy triumphant Chariot,35 by that which I have done for Anthony? conſider (O Caeſar) what I may doe for thee, if thou ſhalt be favourable unto mee: Could I bee ſo baſe to breake my faith with the conquered, and imbrace his fortune that is victori­ous, I ſhould bee ſecured from the perill which now threateneth me; but thou canſt have no aſſurance (O Caeſar) that I will not betray thee, as well as another, if the reliques of the Triumvirate ſhould produce any new mat­ter of war.

I have ſerv'd (I confeſs) and lov'd as much as I ought the noble and un­fortunate Anthony, and I dare ſweare (ſo certaine am I) that Caeſar him­ſelfe would have ſerv'd him, if he had beene in Cleopatra's place, ſince the effects of Vertue never change, although their reſidence be in ſeverall hearts! alas unfortunate Anthony! that the memory of a Name ſo ſweet, ſhould be this day ſo bitter to me; pardon me Caeſar, if thou art as mercifull as victo­rious? pardon me, I ſay, if my indiſcreet tenderneſſe makes me lament be­fore thy face, the death of thine Enemy: I ſigh for mine owne misfortunes, not for the eſtabliſhment of thy unparrallel'd greatneſs; that thought is too ſenſible, when I call to minde a man who never did any thing without ha­ving for his object my will.

There is but one thing alone, that gives me cauſe to complaine of Antho­ny, which is, that I have heard him ſweare a thouſand times, (which I now deem flattery) that my beauty was divine, and all powerfull, and that it might ſoften Rocks; thou deceivedſt me Anthony, and thou deceivedſt thy ſelfe, ſeeing it cannot cauſe one ſentiment of pity in his heart, whoſe cur­teſie is greater then his fortune, although his fortune bee greater then his Empire of the world.

In fine, O Caeſar, the ſum of my petition is, that I may increaſe thy repu­tation, in being content to obtaine of thy vertue, that which I can alwaies obtaine of my owne; I intreat thee to conſent that I may live without ſhame, for otherwiſe in teaching Cleopatra, that thou intendeſt to triumph over her, is but to teach Cleopatra that it is time for her to triumph over her ſelfe; for ſhe is abſolutely reſolved to follow no other Chariot, then that of thy mercy; if thou intendſt by thy Victory to draw that baſe humi­liation from my misfortunes, thou mayſt well ſee Cleopatra amongſt thy Triumphs of death, but never amongſt the Triumphs of Caeſar; in being in­duſtrious to hinder my death, to the end, to preſerve mee to encreaſe the number of the Trophies and Spoiles which thou deſtineſt to the Capitoll, is not out of a deſire I ſhould live, but that I ſhould ſurvive my reputation; which is not magnanimous, which is not like Caeſar.

36

If the malignity of any fatall ſtarre had rendred thee to the condition that I am in, wouldſt thou ſubmiſſively reſolve to follow a Chariot? No! no, life is not precious enough to be purchaſed ſo dearly; and what honour can it be to him to triumph over a Queen, endued with no more generoſity then to be capable of living to be carried in triumph?

Remember (noble Enemy) that the moſt feeble and vulgar power may deprive me of life, and uſe me ill, but the conſervation of my firſt Majeſty is an action of an Arme no leſs powerfull then Princely: Caeſar I aske par­don for telling thee that the inclination to take revenge is as much below Caeſar, as Caeſar is above the power of being offended; chaſtiſements that proceed from ſuch as you, if they have not for their end, the deſigne of ma­king the Offendor an Example, are fury, and not correction.

My miſeries as they now appeare, may ſerve for inſtruction of all thoſe that hereafter, like Cleopatra, would ingage their affections for an Anthony; thou haſt attained to ſuch a degree of greatneſſe, that for expiation of crimes committed againſt thee, that ought to ſuffice which appeaſeth the gods, which is to ſay, I confeſſe I have done amiſs and ask pardon.

To conclude, even the common Animals, at leaſt thoſe that are generous, alwaies treat them favourably whom they finde humble; if to exalt thy Victory it were neceſſary that Cleopatra ſhould follow thy Chariot, I would enchaine my ſelfe to increaſe thy glory; a thouſand conſolations, drawne from paſt examples, attend my misfortunes, as that to bee conquered by a Caeſar, though it be a misfortune, it is one of thoſe which are honourable; that I have not wanted the courage of a Conqueror, though I have wanted the fortune; that Queenes are not leſs mortall then Kings, and that all things in the world have an end. It is thus that I comfort my ſelfe, and thus that I reſolve to honour the Triumph of my Conqueror, if the Tri­umph of my Conqueror may bee honoured by my miſeries; but to appeare Conquerour of Aegypt, it is more proper for thee to carry the Crowne, then the head of Cleopatra; neither ſhalt thou ever ſee Cleopatra humble her ſelfe to ſuffer ſuch an indignity, for if ſhe hath not ſtrength to revenge the in­juries done her, ſhe ſhal have at leaſt ſtrength enough to deliver her ſelfrom the violence of thoſe that offend her; thus thou mayeſt ſee, O Caeſar, that there is not any thing to be gained of Cleopatra, by any other way, then by generoſity.

Thou wilt appeare incomparably more great, by thy mercy, and by thy mercy exerciſed towards an Enemy that repents, then for having beene the cauſe of the death of a miſerable Queene, for the ſhort and vaine pleaſure37 of this Ambition; but if the hate which thou haſt for Anthony, incline thee to be cruell to me, to the end that thou leaveſt not unpuniſhed any one thing relating to Anthony, to what purpoſe is all this? Alas Caeſar! conſider how ill it becomes a man of honour to be cruell to the dead, the Victory of the generous ought to be bloudy rather in, then after the Battell: but if for the compleatment of thy Victory, thou wouldſt finiſh the Conqueſt of Anthony, let the world then ſee, that thy Victories proceed from thy Vertue alone, and not at all from thy fortune, and what greater puniſhment can bee affli­cted upon a noble ſoule, then to make it ſenſible what a generous, what a mercifull, and what a noble Conqueror it hath tranſgreſs'd againſt?

But ſince Fortune hath beene ſo cruell to deprive us of the body of An­thony, ſave his Soul, O mercifull Enemy, for even that was Cleopatra's: but alas! what ſay I in my griefe? what? could the ſoule of Anthony ſurvive Anthony, and humble it ſelfe before Caeſar? Ah poore Anthony! thou wouldſt never have permitted Cleopatra to have entreated ſo long in vaine, but if the rigour of my deſtiny will render mee ſo concern'd in the inclina­tions of another, as that the love of Anthony ſhould endanger mee, why may I not as well hope for advantage from the reſpective affection where­with Caeſar heretofore honoured me? that Caeſar which thou reckoneſt a­mongſt thy Fathers, is reckoned amongſt my Husbands; if thou doſt drag me after thy Charriot of Triumph, wilt thou not bluſh to thinke thou doſt not triumph without paricide? Caeſar! the reputation of thy clemency is ſo great, that in denying thy mercy to me alone, thou wilt declare upon the Theatre of the world, mee to bee the moſt unworthy to receive it that ever was, which is to doe injury to the judgement of thy divine Father, who much loved me; cruell Fortune! to what haſt thou reduc'd mee? the war is finiſhed, yet I have not finiſhed my loſſes; poore Cleopatra! the Hea­vens are turn'd braſſe to thee, aſwell as the heart of him that holds thee cap­tive.

Pardon me, Caeſar, if I doe not bewaile my misfortunes as I ought, it is not an effect of my pride, it is of my deſpaire; Tears cannot enough expreſs my miſeries for thoſe which give us leave to complaine, are common, neither doe I thinke it civill to ſhed Teares before Caeſar, whoſe vertue would bee offended, if I believed it capable of a feeble and baſe pity, for pity is a vertue of a low and vulgar ſoule: I call upon Caeſar to make uſe of his magnani­mity, not his compaſſion.

And to conclude, it would bee a great addition to my misfortunes, if I found in my Conqueror a popular courage; but it is time that I hold my peace, not that I want words, for the Deſtinies have left mee no­thing38 elſe; neither doe I feare that thou wilt hearken to mee favourably, for I know how agreeable the Diſcourſes of thoſe who have generous de­ſignes are unto noble ſoules; but it is that, in the preſent condition of things, I dare not abuſe the Patience of an Emperour, whoſe houres are all precious; I will onely tell thee, that if rigour to Cleopatra, bee not to bee accounted cruelty, the noble Treatment of her cannot faile to bee eſteemed, at leaſt, an effect of a noble ſoule; for in fine the opportunities for great hearts to exerciſe their Vertue, are favours which they receive, and they begge from Heaven.

I inſiſt upon this to ſhew thee, how happy hee is whoſe felicity is ſuch, that his very Triumphs themſelves afford new matter of Triumph, but I will not be indebted to the force of my Reaſons, becauſe I doe not deſire to have them eſteemed powerfull and great, but to have found thee ſo; for my part I have no doubt of thy vertue, but I miſtruſt my owne Fortune, and I feare the Heavens (enemies to my peace) ſhould take from thee ſo remarka­ble an occaſion to gaine honour, and raviſh from me the opportunity of be­ing obliged to thy magnificence.

Conſider (O Caeſar) to what height of power thou art aſcended; as to my intereſt thou art above the ſtars, upon thy will depends my Fate, and whatſoever thou wilt, ſhall be my condition, and if thou in thy mercy grant me that which is fit for me to aske, and that which I ought to obtaine, thou ſhalt be deified by thy Valour, and adored by the ſubjected Cleopatra, thou ſhalt be the Diſpoſer of liberty, the Conſerver of life, the Maſter of Deſtiny, and the Protector of Kings, properties not inferiour to the gods them­ſelves.

But if the implacable anger of Heaven, together with the unalterable decree of Fortune be ſuch, that it hath deafned thee to my requeſts, that I cannot hope to finde Caeſar in Caeſar, behold this boſome (O great Conqueror) oppreſt with all calamities, for its laſt refuge to reſt, eagerly implores to receive from thy famous ſword, as an effect of pity, that death which otherwiſe I ſhall ſearch by the moſt horrid wayes that can force a ſoule from a body; if it be forbid thee by any higher power to oblige mee by thy mercy, it is not forbid thee to favour me by thy ſword; my adven­tures ſhal be glorious, if I fall under that ſword which hath conquerd all the Eaſt, and which in delivering me from the infamy of ſervitude, ſhall per­mit me to die free, and a Queene to whom the apprehenſion onely of the Capitol, and the conſideration of attending a Charriot render this life inſup­portable.

39

Goe on then, noble Conqueror, pierce this miſerable boſome, and deli­ver me from the many misfortunes that overwhelme me: what! doſt thou feare to oblige me, that thou art ſo ſlow? thou ſhalt receive a thouſand praiſes for an action, which perchance thou believeſt to be too ſevere; ſtrike, O favourable Enemy, ſtrike, for ſince I muſt loſe both my Crowne and Li­berty, it is the onely mercy thou canſt do me: But why art thou ſilent? is it poſſible, that thou ſhouldeſt deny me ſo poore a reliefe? thou who art deſcended from a Race, which hath preſented me with Kingdoms; believe mee cruell man, that this heart could never have beene ſo much beloved of Caeſar, if it had not ſomething in it like Caeſar; I have beene bred, crow­ned, and inſtructed by the Caeſars, judge after this, if I can be capable of ſervitude.

But to what end ſerve theſe my Complaints, ſince they are addreſs'd to a Rock? I will not that my unprofitable prayers betray me to the baſeneſs of Triumph and ſervitude: I have done, O Caeſar, cruell Caeſar, if thou wilt not ſuffer me to enjoy this Kingdome left me, by my Anceſtors, at the worſt thou canſt not hinder me from dying, and practiſing thoſe Vertues which I learned from their Schoole, all things may be denied me but death, and no Vertue is more vigorous then that which is deſperate.

The effect of this Oration.

EVery one knows that Auguſtus treated this faire unfor­tunate Queene with much civility; yet in the midſt of his curteſie, ſhee perceived his reſolution was to make her attend his Triumph to Rome, but to prevent the ſhame ſhee ſo much dreaded, ſhee kill'd her ſelfe with an Aſpe,