A Door of Hope: OR, A CALL and DECLARATION for the gathering together of the firſt ripe Fruits unto the STANDARD of our Lord, KING JESUS.
WE muſt begin with this Song, Great and marvellous are thy Works, Lord God Almighty, juſt and true are thy wayes thou King of Saints, Rev. 15. And if he will breath in us the Life and Wiſdom of his own holy Spirit, we will call to minde and Rehearſe the Righteous Acts of the Lord, who has been doing by mean and deſpicable Inſtruments, a great and good work, full of wonder and aſtoniſhment, of late years in theſe utmoſt Iſles of the world, (according to the Propheſies of the Scriptures) in order to the introducing the beſt Intereſt, which is the deſire of all Nations, namely the Exaltation of the Throne and Kingdom of our Lord Jeſus Chriſt among us. And this beginning of Reformation, and the honeſt Party engaged in this Quarrel, (however by far the leſs number) God did abundantly own, and witneſs too from heaven, by opening his Salvation, and making bare his own Arm, againſt the late King, who was juſtly cut off as a Murtherer, (ſee Decl. of Parl. 11. Feb. 1647.) Tyrant, and Traytor, inſomuch that Germany was not without a witneſs (that Learned and Judicious Author of Clavis Apocalyptica) to the Righteouſneſſe of that Sentence, who concludes by vertue of that clear Text, Rev. 16. 5, 7. Lord, thou art Righteous, becauſe thou haſt Judged thus, P 100.
Novertheleſs, God hath now taken away all our bancks, and permitted this old Enemy, to come in upon us as a flood, Iſa. 59. 19. And now C. S. the Son of that Murtherer is Proclaimed King of England, whoſe Throne of Iniquity is built on the Blood of precious Saints, and Martyrs, and on the Blood of all our Brethren in the late Wars: In whom is continued from Nimrod their firſt Head and Original, the ſucceſſion of the ſame curſed Seed, and Serpentine Off-ſpring, which by a continued Series runs through the Veins of the Aſſyrian, Perſian, Grecian, and Roman Monarchies. So that now this common Enemy (the ſeed of Ham) is riſen up in the ſpirit of that Murtherer Cain, in the ſpirit of Eſau, Pharoah, Amaleck, Nebuchadnezzar, Haman; in the ſpirit of Herod, and of the old Heathen Romane Perſecutors, ſuch as Diocleſian, (againſt whom the Blood of the butcher'd and martyr'd Saints cryed under the fifth Seal) at the beginning of whoſe ten years moſt cruel ſavage Perſecution, (as M. Mede hath obſerved) within thirty dayes about 17000. are reported to have been butcher'd: In Egypt alone (how ſmall a part of the Empire of Rome?) there were butcher'd 144000. men; and all the world almoſt was ſtained with the precious blood of the Martyrs; in the ſpirit of the monſtrous, cruell, unparallel'd Beaſt, Rev. 13. who hath all the curſed properties of a2 Leopard for fierceneſs, the feet of a Bear, to catch and hold, and the mouth of a Lion to tear and devour; in the ſpirit of that Scarlet filthy Whore, Rev. 17. the Mother of Harlots, (the Whoriſh Churches) who is drunk with the blood of Saints, and in her is found the blood of Prophets and Martyrs, and all that has been ſlain on the Earth; we ſay they are now Riſen up in this ſpirit, againſt the Lord, againſt his Chriſt, and People. This is the ſpirit that put to death our Lord Jeſus Chriſt, and that murthered all the Martyrs.
But when we ſeriouſly weigh with our ſelves the great and good deſigns God hath in this ſtrange Providence, whereat moſt are confounded; to puniſh and ſpue out of his mouth a Lukewarm People, who had not a thorough ſpirit for the Work; to try the Faith and Patience of his own People as pure Gold, to conform them to their Head, to Redeem and Separate them from all the reſt by choice diſtinguiſhing Characters, as Gold from more impure Mettal, as Gideons three hundred from the thouſands, to this great Work of following the Lamb: To fulfil the Word of God, and the Prophecies of theſe laſt dayes, among which thoſe three in that bleſſed Book of the Revelations, [chap. 11. 10 11, 12, 13. chap. 18, 7, 8. & chap. 17. 17. ] are not the leaſt. And to get himſelf a great Name, which will be more glorious by much then that of Egypt, Jer. 23. 7, 8. For as he raiſed up Pharoah, ſo hath he them, to ſhew his Power in them, and that his Name may be declared throughout all the Earth, Rom. 9 17. They are brought as Foxes into the Snare, and as Birds into the Net. We ſay when we conſider theſe things, we are ſo far from being dejected, that we cannot reſtrain from ſinging and praiſe, knowing that this will make much for Gods Honour, our good, and this Works advantage, and they ſhall not be able to touch one hair of our head; nay, we were very much confirmed in our hopes of the ſudden appearance of this Work, by the coming in of their poor wretched King, at whom (as the Daughter of Zion did at that great boaſting Aſſyrian) we laugh, and have them in deriſion.
And when we conſider the great opinions of this year, the wonderfull effects it is like to produce, the ſweet harmony and agreement of the Prophecies, the viſibility of thoſe things therein foretold to fall in the time of the Witneſſes death, the great likelihood of the Witneſſes Reſurrection, the great New Covenant-Promiſe of the ſpirit made to this Work, the wonderfull undeniable ſigns of the times, and how miraculouſly we have been cut out, and preſerved for this Work, of which we ſhall ſpeak in a brief Treatiſe by it ſelf: And alſo having our hearts broken with the Love of Chriſt, and boiling over, and having taſted through choice diſtinguiſhing grace, the Preciouſneſs, Power and Love of a ſoul-endearing Jeſus; we are mightily awakend and ſtirred up, and that Fire that has been hid under our Aſhes will break out into Flames, and that Fountain of the Rivers of Living Waters into Streams, as the bubbling Springs that ſearcheth the ground, and finding entrance guſheth out. Our Lives, and every thing elſe that is dear unto us upon a worldly account, we deſpiſe as a mean thing in compariſon of the glory of that Name, which is to us as precious Oyntment, and we lay all down at the feet of our Lord Jeſus, reſolving if we periſh to periſh there.
And firſt, we deſire to lay our ſelves in the duſt, to have ſoul-abaſing thoughts of our ſelves, (for ſuch is the nature and fruits both of the Grace and teachings of Chriſt) and freely to admire what we have freely received, that his preſerving Grace has kept us from the defilements, ſoul-deſtroying Iniquities, and heart-entraping ſnares of theſe perillous times, the cheats and deluſions of Satan, ſin, the world, and an evil heart; that we have not worſhipped the Beaſt, Rev. 13. 8. defiled our Garments, and gone a whoring after ſtrange Intereſts; of which we may ſay as Solomon of the ſtrange woman, Many ſtrong3 men have been ſlain by her, Prov. 7. 26. And we may encourage the perſevering Remnant, in the words of Moſes, Your eyes have ſeen what the Lord did becauſe of Baal-Peor; for all the men that followed Baal-Peor, the Lord thy God hath deſtroyed them from among you: but ye that did cleave unto the Lord your God, are alive every one of you this day, Deut. 4. 3, 3. Here is the faith and patience of the Saints.
And indeed, we cannot but admire the grace of God, and to his praiſe we would ſpeak it; that we were preſerved from the wicked Apoſtacy of O. C. againſt which we ſpared not to contend to the loſs of our Liberties, and to the hazard of our Lives: the which we cannot but look on, as the door and inlet to all this that is now come upon us, Pſal. 81. 11, 12, 13, 14, 15. And all thoſe unfaithful ſervants that complyed with him, and his Intereſt, and continued in a ſinful perſeverance, as highly guilty of betraying the Righteous Intereſt, and Cauſe of Chriſt, and the Liberties of all the Saints; of ſin againſt God, and the work of their Generation: whereby they have made themſelves unmeet for any place of Power and Truſt, and others muſt take their Crown; neither will they any more finde acceptance with the Lord, or his People, but upon unfeigned Repentance, which they may beſt teſtifie, by making themſelves nothing, that Chriſt may be all, and ſerving him in the loweſt and meaneſt capacity. For thoſe that Chriſt will delight to honour in this work, are Virgins, Rev. 14. who never were eſpouſed or marryed to a worldly, or defiling Intereſt: and except our names be found in thoſe bleſſed, diſtinguiſhing Characters, as in the Kings muſter Roll, we ſhall never follow the Lamb with another ſpirit, as Joſbua and Caleb did. We conclude with David, inſtead of thy Fathers, ſhall be thy Children (a ſecond Generation) whom thou mayeſt make Princes in all the Earth, Pſal. 45. 16.
We therefore freely, of a ready minde, and with a moſt chearful heart (accounting it an honour too great for us, poor worms, who are the meaneſt of men, the greateſt of ſinners, and the leaſt of Saints, to gird on a Sword for Chriſt.) Give up our Lives and Eſtates unto our Lord King Jeſus, and to his People, to become Souldiers in the Lambs Army, abhorring Mercenary Principles, and Intereſts. And for this works ſake we deſire not to love our lives unto the death, neither will we ever (if we may ſpeak ſo great a word with reverence in the fear of God) ſheath our Swords again, untill Mount Zion become the joy of the whole Earth, a Mountain of holineſs and a habitation of juſtice, untill Rome be in Aſhes, and Babylon become a hiſſing and a curſe, the border of wickedneſs, and the People againſt whom the Lord hath indignation for ever, there being left unto her neither Name, nor Remnant, Son, nor Nephew. For that we are not purpoſed, when the Lord ſhall have driven forth our Enemies here, in theſe Nations, and when we ſhall in a holy Triumph, have led our Captivity Captive, to ſit down under our Vines and Figg-trees, but to go on to France, Spain, Germany, and Rome, to deſtroy the Beaſt and Whore, to burn her fleſh with Fire, to throw her down with violence as a Milſtone into the Sea, that ſhe may be found no more at all, Rev. 18. 21. Jer. 51. 35. to bring not onely theſe, but all the Nations to the ſubjection of Chriſt, that the Kingdome may be the Lords, and to perfect the deliverance of all the Saints, the Remnant of the Waldenſes, and all the Children of the Free-woman, who are yet groaning and crying under the Tyranny and Perſecutions of Antichriſt, and to avenge the blood of all the Martyrs, which we earneſtly remember, and which is an eſpecial motive unto us, the cry of which is very loud in our ears, and much more in the ears of God, unto whom vengeance belangeth And this is much more then a National Quarrel, that which is the Teſt now, being the Intereſt of Chriſt the blood of the Butcher'd, Murder'd, Martyr'd, and Maſſacred Saints, the intereſt of the good People, the Liberties4 of all men, and the undoing of all the ſinful oppreſſions and yoaks of the whole Creation.
The Controverſie now therefore lies between Zion and Babylon, Chriſt and Antichriſt; and therefore we aſſert, That it is lawfull for the true ſpiritual Seed, the legitimate Heirs of the promiſes and the World, Rom. 4. 13. To RISE ƲP againſt the carnal, ſerpentine, accurſed ſeed, who are the deſtroyers of the Earth, Rev. 11. 18. To poſſeſs the GATE of their Enemies, to binde their Kings in Chains, and their Nobles in Fetters of Iron. And we being called of God, and cut out without hands, or humane contrivement, in whom is ſhewn forth his Power; RISE UP on Gods behalf (free from the guilt of the breach of Oaths and Covenants upon our Conſciences) to conflict with this prophane perſecuting Spirit of the Dragon, and the Worſhippers of the Beaſt that dwell on the Earth. And we Call all that have a life to lay down for their King and Saviour, to come forth againſt them with the Sword, and execute upon them the Judgements written. Are you a poor deſpiſed Remnant? why, God has formed you for himſelf: As Chriſt was a tender Plant, and a Root out of dry ground; ſo may his Kingdom ariſe out of a poor, obſcure, illitterate, and (ſuch as the world calls) Fanatick People. And out of them ſhall come forth the Corner, the Nail, and the Battel-bow; we look for a righteous ſpiritual Magiſtracy out of the new ſharp threſhing Inſtrument.
And to the end we may not lay a ſtumbling-block to ſhut out any (for this good and wholeſome Principle of Chriſts Government is ſo large, that it involves every honeſt Intereſt, and this bottom can onely ſecure our Cauſe as we could prove, but that we write not in an argumentary way) who are againſt the ſame abominations and enormities that we are, own at leaſt the negative part of our Cauſe, and in the main are ſubſtantially and really for the ſame good things with us: we alſo declare, that whoſo hath a heart to appear for God, for his Chriſt, for Reformation, Juſtice, and Righteouſneſs, for the Cauſe of Truth, and for the good People of theſe Nations, under ſo much reproach and ſufferings, whoſe Lives, Eſtates, Liberties, and Poſterities are ready to be made a Prey by the cruelleſt and worſt of men (who in the Properties of their natures are beaſts) againſt Popery, Prelacy, Common-prayer, Organs, Superſtitions, falſe, prophane forms of Worſhip, Idolatrous, Ceremonial, Typical, Antichriſtian ſhadows and vanities, ſuch as is Sirplices, Lawn Sleeves, Hoods, Tippets, and ſuch whoriſh traſh and Trinkery, Altars, Bowing, Kneeling, and Worſhipping a piece of Wood and Bread, and a Wax Candle (a filthy baſe Idol) for the true God; againſt Idolatrous Pictures and Images (the ſeeds of Superſtition and Ignorance) we ſay, whoſo hath a heart to riſe up for God againſt the Pope, his Biſhops, and Hierarchy, and againſt theſe Cavaliers, whoſe wickedneſs it is not fit to name, who have already polluted the Land as venemous and unclean Creatures; here is a call and opportunity for them.
And becauſe we do not lay down things in the common road, but go a ſtep above depraved reaſon, and common underſtanding, in repreſenting things under the notion of the Kingdom of Chriſt, ſome may be ready ſimply and ignorantly, and others wilfully, to miſtake, and miſapprehend us; ſome to malicious ends, not knowing what we mean by the Kingdom of Chriſt, as if ſome ſtrange thing contrary to the ſound hope of the Goſpel, and Doctrine of the true Primitive Church, and not in Scripture and reaſon, were intended, as that Chriſt ſhould immediately appear to head an Army. We ſhall therefore throw that ſtone out of your way by Declaring, that by the Kingdom of Chriſt, or that part of it under the Kingdome of the Stone, which reſpects the Government of a well ordered Common-wealth, we mean, That we ſhould have the beſt of men, of ſound Principles, of known integrity, haters of Bribes and Covetouſneſs, lovers5 of Mercy and Juſtice, that without Fees, and tedious vexatious delayes, ſhould give you Juſtice, for our Magiſtrates and Governours: that we might have the word of God for our rule, and that judgement might proceed in all caſes according to that wholeſome Law, which not onely God himſelf, the great Law-giver, but experience, and ſound reaſon doth approve the moſt excellent, Deut. 4. 6, 7, 8. That diſtributive juſtice might be equally adminiſtred between man and man, without reſpect to poor or rich, free or bond; for a Magiſtrate ought to know no man upon the Bench, but reſpect Juſtice, Truth, and Mercy: That judgement and righteouſneſs might flow down our ſtreets as mighty ſtreams: That violence and oppreſſion might be heard no more in our Land: That the widows heart might ſing for joy, and the mournful complaints of widows and fatherleſs might be turned into ſongs, and their tears into joy: that all abuſes and oppreſſions in the caſes of Creditors and Debtors might be duly reformed, with reſpect to Juſtice and Mercy: That a conſtant incorrupted courſe of Juſtice might freely run down to all: that theft might not be puniſhed with death; but that reſtitution be made according to the Law, and the Malefactor ſold, or made to work out his redemption in ſome houſe of Correction, which in few years would make us fewer Thieves then a thouſand Gallowſes; but that man-ſtealers be puniſhed with death: That all the poor of the Land might be ſet to work, and we might have no beggars: That a due regulation be made with reſpect to the Natives, in the Manufacture and Trade of the Commonwealth: That there be no tranſporting of Leather unwrought, Fullers Earth, or other Commodities that may ſpoil the Manufacture of the Land, and impoveriſh the poor Tradeſman: That Timber be preſerved and increaſed: And whatſoever can be named of a common or publick good, we mean by the Kingdome of Chriſt, in the Government of the Common-wealth, and every good thing will be the fruit of it, the which we cannot have without it, no more then men ſow Fetches and reap Wheat. And then alſo will our Land yield her increaſe, and our fruits will not be blaſted, or hurt by wet or dry ſeaſons, Pſal. 67. 6.
And that our brethren and friends may want no motive to incite them to ſuch an honourable work, of ſo great concernment, to common and publick good; let us lay to heart the loud crying abominations, and wickedneſs that every where abounds in the Land, the open profaneneſs that rages in our ſtreets, their helliſh blaſphemy, drinking healths to the confuſion of Zion, and her King (daring the moſt high to his face) and if he be her King, let him come and ſave her, their perſecuting rage, which hath extended to perſons in their Families and Callings, to others in their Meetings to worſhip God, and others to the extream perils of their Lives, ſuch is the iniquity of this day, and the implacable, biting, ſerpentine enmity, and rage of this Enemy, who is ſo both in Principle and Intereſt: we ſee what Intereſt it is that flouriſhes, what Sun it is that ſhines by its influence and effects in foſtering and giving life to curſed Popiſh and deſtructive Intereſts; we ſee the cluſters of their Vine, the fruits of their Government in all the Land; how hath the greateſt ſins, Swearing, Drunkenneſs, Sabbath-breaking, Whoredome, Pride, Laciviouſneſs, Stage-playes, Blaſphemy, Popery, Suſterſtition, Idolatry been propagated and countenanced ſince their coming in, as a new life given to the ſlain Serpent. Do we not alſo conſider the Diametrical oppoſition they ſtand in to King Jeſus; that the K. is a profeſt Enemy, a Rebel and Traytor to Chriſt. And if the ſenſe of the ſaid ſufferings and reproach of the precious Name of our dear Lord, and the conſiderations of the right he has by the Oath, Covenant, and Decree of the Father, and the Purchaſe of his own Heart Blood, to the Kingdom, the expiring date of Worldly Powers, this price that is put into our hands to obtain all the good things we6 have already, or ſhall declare for, the ſufferings and Impriſonment of our Friends, will not provoke and awaken us, yet ſurely the ſenſe of our own dangers will touch us: ſhall we ſit ſtill, and have our throats cut, or dye like Fools, as Abner did? Or ſhall we quietly give up our Necks to the Yoke, and ſuffer the Common Prayer, Organs, &c. to be impoſed on us? Is Iſrael a home-born Slave, that we ſhould bore the ears of our ſouls and bodies to their Poſts? What can we expect from them, if we will not take their wicked Oaths of Supremacy and Allegiance, the which we cannot do though we ſhould dye; becauſe they are againſt both the Prieſtly and Kingly Offices of our Lord Jeſus? Are not theſe already preſſed and enforced in the Countreys? And are not ſome already in Priſon? For every Malignant according to his temper and pleaſure may make uſe of his power or ſtrength againſt us, under the notion of Fanaticks. Doth not the Enemy come in as a Flood, and Popery as an Inundation of mighty Waters? Who ſees not that it is coming in amain, and is like to over-run the whole? What can we expect when the Queen comes in, who is ſaid to hate an Engliſh Proteſtant ſo, that ſhe cannot endure the ſight of them.
But there is ſad ſymptoms of ſomething worſe then all this, and great ground is there to fear, (and ſo wiſe men judge) that the old curſed Popiſh Party (whoſe numerouſneſs in England portends no good to us) hath already laid the deſign of a Butchery and Maſſacre of the honeſt Party in this Nation and Ireland, who love the Lord Jeſus Chriſt. The which they will aſſuredly put in execution, their other Contrivements failing. For this grand deſign twiſts in the Intereſts of the Pope, the King of Spain, the German Empire, as well as thoſe Serpents and Vipers that are in our own Bowels, who will ſuck out our very heart blood, if ſome Remedy be not ſought. The Grand Conſpiracy (which we conceive thoſe two remarkable Scriptures doth diſcover, Rev. 12. 17. Pſal. 83) now on foot amongſt the Popiſh Parties in Europe, againſt a poor deſpiſed Remnant in England, ought to awaken every man from the ſleep of ſecurity. For no doubt, the Devill and the Pope hath at this day a great Deſign upon England. And we are very much perſwaded, that there is now on foot amongſt the Popiſh Parties and Jeſuits a very great and bloody Deſign, to bring in Popery in England, to take the Goſpel from us, to root out the Name and Intereſt of our Lord Jeſus Chriſt, and all the gathered Churches in the Land: And Epiſcopacy and Common Prayer is but the door to ſometing worſe. And it ſeems to us a thing very rational, that this curſed deſign of the Papiſts is already formed in England, hath life, moves ſtrongly, and is even ſtruggling for the Birth in the Womb of the Miſtery of Iniquity; if we weigh but in the balance of Reaſon, the Intereſt that they have in the Court, the great number of Popiſh Lords in the Houſe, ſome of whom have ſuckt in more of the Venom of the Serpent beyond the Seas, that their Sting is the Poyſon of Dragons, and the cruel Venom of Aſps, to poiſon and deſtroy the precious deſpiſed Intereſt of our Lord; the multitudes of Papiſts about the City of Weſtminſter, even of the bloody Iriſh Rebels, who cut the throats of the Proteſtants there, (many thouſands of innocent ſouls) and are now ſaid to be many thouſands. If withall we conſider the high favour thoſe Iriſh Lords, who were chief Actors in the Rebel lion and Maſſacre, are in at Court; the enliſting of the Papiſts and old Cavaliers, whereby they are put into a capacity to act the greateſt Villany, the Popiſh Queens coming over; the putting of Papiſts and old exaſperated Malignants into all places of Power and Command; which are as ſo many ſymptoms of a generall and bloody Maſſacre: for it is evident, that their deſign is not ſo much againſt Perſons as Intereſts, neither will the blood of a few particular Perſons, ſuch as the Kings Judges, ſatiate their cruel, inraged, blood thirſty mindes, which is ſet on fire by Hell; but they thirſt for the7 Blood of us all, that they might drink Blood as the Deſert doth Rain: And their Deſign (which hath a deeper Original then Rome) is to give ſo great and effectuall a Blow to the Intereſt of Chriſt, and the People of God in England, that it may never Revive again, which makes them prepare ſo great a Sacrifice, and drive all to one head, that they make a ſhort and thorow work of it. And now will not this mighty confluence of the Papiſts and Popiſh Intereſts to England, as all the Rivers to the Sea, awaken us? How can we promiſe our ſelves any ſecurity whileſt we ſee the moſt implacable, venemous, Serpentine Enemies, as Vipers creeping into our Bowels, who cannot merit greater fame and praiſe from holy Church, (as they call it) then by ſpilling the blood of Proteſtants. We ſee what multitudes of the cruel bloody Spaniards, under the pretext of Attendants on the Prince and Ambaſſadour of Spain, is not onely come into our Land, but advantageouſly placed in the heart of the City of London. And what unwelcome gueſts to England, the old Queen, Prince Robert, the German Ambaſſadour will bring, may eaſily be imagined. Certainly the Popiſh Parties have ſome great deſign upon England. We fear the Poiſon and deadly Sting is in this Tail of the Dragon; and alſo the coming in of theſe forreign Princes and Ambaſſadors at this time, and with ſuch Triumphs as ſome Ages paſt have been ſtrangers to, we can look at as no leſs, then the fulfilling of that moſt wonderful Prophecy, Rev. 11. 10. We know the Papiſts Principle; No faith is to be kept with Hereticks: Let us remember France and Ireland, and not forget Piedmont, whoſe wounds bleed yet freſh in our memories. They are making our Throats bare to the Knives of their Butchers; and they know well, and we ſhall feel, if we ſhould longer ſit ſtill, what advantage an armed united Intereſt has of a naked diſperſed one. And were there no more to be ſaid then that the Law of Nature and Nations hath ordained to fly to means of preſervation in threatning and emergent dangers, we are highly concerned at this time to take up Armes.
And if we look abroad (which is wonderful to ponder, that the whole ſtate of the Chriſtian Intereſt ſhould be conformed to England) upon the face of things in all Europe, we can ſee nothing but the ruine and deſtruction of the Proteſtant Cauſe and Reformed Intereſt both in France, Savoy, Bohemia, Poland, &c. And it is very obſervable that every where the Popiſh Intereſt gets ground, and the deſign of the univerſal Peace, is even now perfecting, and the top-ſtone is laying, and things of late have wrought ſtrangely (but providentially) in order thereunto, in the death of the late King of Sweden, and Prince of Tranſilvania, as alſo in the coming in of Stuart into England, which can in humane probability produce nothing but bloody perſecutions of the Reformed Churches. But this conſideration, that God turns a wheel within this wheel, and that the Churches of Chriſt, and poor deſpiſed People of God in other Nations, are but by this diſpenſation brought into a ſtate of conformity to, and ſympathy with the death of the Witneſſes in England, is a ſupporting one.
And now to ſuffer all theſe things, and loſe our Birth rights, and to entail Perſecution, Slavery, Popery, and Idolatry, to our Poſterities for ever, which will leave our names for a curſe and ſtink to them, is grievous; but to ſuffer them from the Cavaliers, an old beaten Enemy, and that without ſtriking a blow, or bleeding in the Field for that which is much better then our Lives (for as a Romane could ſay, There is no neceſſity that I ſhould live, but there is a neceſſity that Rome ſhould be relieved) is the Aggravation. For how did this old Enemy come in? did he beat us in the Field? did he win it with his Sword? is our Cauſe loſt? or is our God dead? no! how then? why, by lies (of which the Devil is father, and ſo (through divine permiſſion) of their conqueſt) by helliſh plots and contrivement, clad in the robes of our dead cauſe, as Jacob8 in Eſaus Garments. Well then, it is but an old conquered Enemy; he has been beaten in the Field times often: of whom now ſhall we be afraid? of a broken ſerpent? of a ſpiritleſs Enemy?
We have not onely, conſidering what we have ſaid, a ſufficiend primary, original, ſpecial cauſe and call from the Covenant of God, Propheſies of the Scriptures, and time of the end; for an offenſive war, to take the Kingdom, and bring theſe Nations into ſubjection to the right Scepter of Jeſus Chriſt; but we are neceſſitated from ſecondary, providential, aggravating cauſes, to be defenſive on behalf of Gods Name, liberties of Saints, common-ſafety, and preſervation of our Families, Wives, Children, Lives, Liberties, and Eſtates. And whoſo loveth God, his Countrey or his own Rights which Chriſt purchaſed for him by his Blood, and cannot ſell his Body, Soul, and Conſcience, to the Devil, to wicked men and their luſts, to commit ſin with greedineſs, and run with them to the ſame exceſs of all manner of filthineſs and wickedneſs, muſt now take up the Sword againſt this beaſtly crue, as the laſt remedy God has left us; for ſuch is the unparallel'd iniquity of this day (we hope the Devil is playing his laſt game in England) that a man that hath but ſobriety in his looks, can ſcarcely paſs without the brand of Fanatick.
And theſe men themſelves have ſet us free from the Bonds of Subjection; for we have no benefit by the Government of this bloody Family, neither are we comprehended within the Verge of their Protection: Wherefore they cannot juſtly challenge any Obedience from us by the Law of Nature or Nations: For a man is not bound to pay him Subjection who ſeeks his Deſtruction.
But although, The Children are brought to the Birth, there is no ſtrength to bring forth; the hour is now come, and we are travelling in pain to be delivered, for the Name of our God, the Noble and Precious Intereſt of his Chriſt, and the Deliverance of his Saints and People; and O how are we ſtraitned till it be done! We have been with much fear and trembling in this work, and much wreſtling have we had with the Lord: for ſo far as he has revealed our ſelves unto us, we had rather ſuffer all things, not onely to the loſs of our Names, and Eſtates, but even our very Lives, for his ſake, who ſince we believed is made precious to us, then diſhonour his great and holy Name; and our ſouls are ſweetly quieted in the Lord, and abundantly ſatisfied in the time; and certainly if we be deceived, God has deceived us. And now the Love of Chriſt has conſtrained us to appeare in the face of the greateſt perills and dangers, none of which move us ſo we may finiſh our courſe with joy, and ſerve our Generation in the Work which God hath committed to us, according to his will. And we profeſs we have nothing but the naked Arm of the Lord to truſt in; and if we periſh, we'l periſh in believing his promiſes, in ſerving and promoting his Cauſe, in contending for this Noble Truth of the Kingdom of his dear Son. And this is our joy, that our God has bound himſelf by his promiſes (in his fear we ſpeak it, and with Reverence) to appear for his People: And if God ſhould not appear for the poor Remnant of Jacob, but ſuffer them for whom his precious blood was ſhed to fall before Papiſts, and Cavaliers, and prophane, drunken, damning, ſwearing Idolatrous, Adulterous, wicked and ungodly men; and ſhould ſuffer the Cauſe of the Papiſts, of the bloody Family of the Stuarts, of the old bloody, Popiſh, wicked Gentry of the Nation, of the drunken, dumb, Popiſh, ſcandalous Clergy, to get the upper hand of his own Cauſe, and ſhould ſuffer all our Reformation to be loſt, then what would become of his great Name? It was becauſe he could not bring them into the good Land (will the Enemy ſay) that he has deſtroyed them in the Wilderneſs: What will become of his promiſe to Abraham, Iſaac, and Jacob, and their Seed? How will the New Covenant9 ſealed with the Blood of Chriſt, and the Oath that he ſware unto David in his holineſs, be verified.
Now therefore, to come to the matter of our Declaration, that we may lay the Ground-work of ſo great a Building, and ſtir up and provoke our Brethren in all the Countries, as alſo in the City of London, to ſhare with us in this honour, and be partakers in this work, and now to prepare themſelves, and in all points to be ready, in order to a general rendeſvouzing on Mount Zions bottom. We Declare,
1. That we will not have one ſtone of Babylon for a Corner, or for a Foundation, Jer. 51. 26. We will not have any thing to do with the Antichriſtian Magiſtracy, Miniſtry, Tythes, &c. which are none of our Lords appointments, but the cheats and counterſeits of the man of ſin and myſtery of iniquity. We will not make any league, or joyn any affinity with them, Rev. 14. 9, 10, 11. But we Declare for, and exhort unto a final and ſtrict ſeparation from the National Parochial Church, Worſhip, Miniſtry, way, and Idolatrous high places, as none of Chriſts but Antichriſts, as falſe and Babyloniſh, Rev. 18. 4. And we cannot but look upon the National Miniſtry, even in its greateſt reformation and purity, in the time of the late O. C. and his Tryers, as Antichriſtian, and that which ought to be diſowned and ſeparated from by all the true Churches of Jeſus Chriſt, in their Foundation Call, ſtanding in the Pariſh Aſſemblies and Maintainance. And we contend for a righteous Magiſtracy, that may be a terrour to evil doors and a praiſe to them that do well, and for a true Goſpel Miniſtery with their Maintainance: And we own and declare our Lord Jeſus Chriſt (unto whom and whoſe Laws we will alone ſubmit, as unto him who is the Fountain and Original of all juſt and lawful Power) to be the Supreame Head and Law giver of theſe Nations, the alone LEGISLATOR, who has right to make and give Laws for the governing of the Common-wealth, and who is King of Saints and Nations, whoſe royal Laws and Precepts muſt be ſubmitted unto in Church and State, and Tyranny, Monarchy, and Antichriſtianiſme deſtroyed and rooted up in both; his Laws and Statutes contained in the Holy Scriptures, and remaining in force ſince his death, to be the Law by which theſe Nations ſhall be governed and judged; and his Saints (without reſpect had to any particular from or judgement) on whom ſhall reſt the ſpirit of councel and wiſdome, ſhall be the Adminiſtrators thereof, or ſhall have the executive Power. So ſhall we have Magiſtrates like Job, that will be eyes to the blinde, and feet to the lame, and Fathers to the poor, that will break the jaws of the wicked, and pluck the ſpoil out of his teeth, Job 29. And we ſhall be the bleſſed of the Lord, whoſe habitations ſhall be full of the bleſſings of heaven and earth, and full of Peace on the foundation of Truth, and we ſhall be the happieſt people in the world, having the beſt Laws and the beſt Governours, Deut. 4 6, 7, 8.
And as Babylon will be deſtroyed, and the falſe Antichriſtian Church will be no more; ſo the true Church and Spouſe of Chriſt will be brought out of the wilderneſs, from all her diſperſions, darkneſs, and confuſions, and will be purged and purified from all her corruptions both in matter and form; and from the riſe of the Witneſſes, the preaching of the everlaſting Goſpel, the begining of the down-fall of Antichriſt, and the ſetting up the Kingdome of Chriſt, the Churches of Chriſt, and ſincere profeſſours of the Goſpel, with the addition of new converts, will begin to appear with the Lamb on Mount-Zion, in all the Primitive Glory and Purity of the New Teſtament-Churches for Matter, Doctrine, and Order. But ſo far as the Churches are in Babylon, and by ſinful compliance with Antichriſtian worſhip, and the evils and Apoſtacy of the times, have not kept, but defiled their Garments; and ſo far as they have left their firſt Love, owned and ſtood by them that held the Doctrine of Balaam, ſuffered that woman Jezebel10 to teach and ſeduce, had a name to live and are dead, have not kept the word of Chriſts patience, and have been luke-warm, and loſt their favour, their Candleſtick ſhall be removed; and the true mortified, quickened, ſpiritual Members, that are in the flower of their virginity, or have kept their ſimplicity, will be gathered as the precious from the vile, and with all the poor ſcattered ſtones and duſt of Zion, the living ſpiritual ſtones, be built up the ſecond time, the great New Teſtament-Temple, when alſo our Lord will appear in his Glory, Pſal. 102. 13, 14, 16. For God we are perſwaded has a great Controverſie with the Churches, who ought to be the ground and pillar of Truth, for their corruption and Apoſtacy, and becauſe they have not received and contended for the great New Covenant-Truth of the Kingdome of our Lord Jeſus.
2. That all Civill Liberty, and Rights of men, (which with every mans Propertie we aſſert) ſhall riſe alone upon the Foundation, and grow upon the Root of the Viſible Kingdom of our Lord Jeſus Chriſt, which we hope, and greatly deſire, may from henceforth take place among us according to the Prophecies of the Scriptures, and become a great Mountain filling the whole Earth.
3. That the chief of the Spoil which ſhall be taken in Battell, and all the Eſtates which ſhall be forfeited through Treaſon and Rebellion, ſhall be brought into one common Treaſury, according to the Word of the Lord, Their Gain ſhall be conſecrate to the Lord, and their Subſtance to the Lord of the whole Earth, Micah 4. 13. That it may not feed the Fowls of Prey, or enrich and corrupt particular perſons as of late, but carry on the Work of God with the Army of the Lamb, in which every Souldier ſhall be ſufficiently provided for, by a certain honourable conſtant Revenue, iſſuing out of the ſaid Treaſury, according to his Place, Degree, Services, and Family.
And for accompliſhing and attaining theſe great and weighty ends, we Declare alſo for the Razing, Deſtroying, and perpetuall Rooting out of the whole Conſtitutions and Foundations of the Antichriſtian Laws and Government of theſe Nations; for the Removing of Taxes, Tythes, Exciſe, and Cuſtomes alſo, ſo far as Oppreſſive and unlawfull; ſlaviſh tenures of Land, Oppreſſions of Landlords, Monarthy and Lordſhip as well in Church as State; ſo alſo in Cities, Societies, and Families, wherein the Rights of younger Brethren will be vindicated according to Law, (the nature whereof is Juſtice, Mercy, and Equity, wherein is no footing for ſuch ſictions as this wicked Law teacheth to diſtinguiſh between Courts of Juſtice and Equity) and the Nimrod ſpirit and Monopolies of elder Brethren (unto whom as Kings in the Family, the younger Brethren are Slaves and Subjects, which is one grand branch of Tyranny, and Intereſt of Monarchy) pulled down, whoſe Intereſt nevertheleſs, by right of Primogeniture, is aſſerted according to the Kings Law, to wit, two-fold: For the ballance of Lands muſt be adaequate to the Government of the Commonwealth.
And as our great deſire is to take off all yoaks and oppreſſions both of a civil and ſpiritual nature from the necks of the poor people; ſo ſhall we endeavour to caſt the wing of protection over them, their Perſons, Families, and Intereſts, to preſerve them from Free-quarter, Plunder, and all other injuries, and violences whatſoever, being reſolved firſt to offer up our own proper Eſtates for our neceſſary maintainance. For it ſhall be our great and indefatigable care to preſerve an excellent and ſtrict Diſcipline in our Army, that not the leaſt wrong of how ſmall value ſoever may be done, alwayes reſpecting Propriety; ſo that all perſons (other then ſuch as ſhall oppoſe and rebell againſt this righteous Intereſt) may expect the fruition thereof in their peaceable demeanours of themſelves, in their lawful occaſions, and Family concerns.
And it is not the leaſt thing to be looked at, that hereby the Goſpel will have free11 acceſs (which ſeems to be one of the firſt fruits of the Saints rendeſvouze, Revel. 14. 6, 7.) and poor ſinners will be converted unto Chriſt, and be enlightened with the glorious light of his ſalvation. And indeed that great and general converſion both of Jews and Gentiles, which the Prophecies ſpeaks of, Iſa. 60. 5, will be one of the greateſt bleſſings (the ſoul-bleſſing) that the Kingdom of Chriſt will bring with it, under which both ſin and Satan will receive ſo fatall a blow, that his Kingdom will be deſtroyed; the which doth commend the Excellency and Nature of this bleſſed Kingdom, above the barren, and ſoul-deſtroying Intereſts of Antichriſt, Rev. 18. 13. under whoſe Government poor ignorant ſouls are hardened and loſt. And it has been for ſome years paſt a rare thing to hear of the reall Converſion of one ſoul through the Miniſtry of the National Pariſh Miniſters, ſo dead, dry, dark, and barren has their Miniſtry been, ſo much have they deſiled their Garments, ſtumbled, hardened, and offended ſinners, kept out the Truth of the Kingdom from their Churches and Aſſemblies, ſo loſing abundance of the Power and Riches of the Goſpel, (which nevertheleſs by the mouths of Babes and Sucklings has been conveyed to poor vile ſinners, ſo effectual has it been unto Converſion) ſo little has the Goſpel been powerfully and effectually preached by them, whoſe hired Labours can never countervail the many Families they have wickedly deſtroyed for Tythes: But the Remnant of Jacob ſhall be as a dew from the Lord, when Magiſtrates and Soldiers ſhall preach the Goſpel, and teach the people knowledge, as well as thoſe appointed unto the Word and Doctrine; for this Cheat of the Whore of Rome, and Innovation of Antichriſt, Monopolizing the Work of the Miniſtry, (to make a Trade of the Goſpel, and Slaves and Souls of men) into their own hands, limiting and appropriating it unto Perſons in Eccleſiaſticall Offices, ſhall be taken away.
And finally, We moſt earneſtly deſire, and call all that love our Lord Jeſus Chriſt, and wait for his Kingdom, to offer themſelves willingly with us in this Work, that as in that Renowned Hiſtory, Judges 5. 9 14, 15, 16, 17, 18, 23. Out of Ephraim there may be a Root of us againſt Amaleek, after thee Benjamin among thy People; out of Machir ſhall come down Governours, and out of Zebulun they that handle the Pen of the Writer: The Princes of Iſſachar with Deborah and Barak on foot in the Valley. And if Reuben will continue in his diviſions, and abide among the Sheepfolds to hear the bleatings of the Flocks; Gilead abide beyond Jordan, Dan remain in Ships, and Aſher continue on the Sea-ſhore, and abide in his breaches; yet Zebulun and Napthali will be a People that will jeopard their lives unto the death in the high places of the field; and Meroz ſhall be accurſed, becauſe they came not to the help of the Lord, to the help of the Lord againſt the mighty.And our heart being towards you that among all the People offer your ſelves willingly to the Work, we beſeech you ſet all things in order prepare your ſelves, and let the Rich help the Poor, that with one mouth we may all ſay, Thine are we David, and on thy ſide thou ſon of Jeſſe; Peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee, 1 Chron. 12. 18. And if any of the old Army which God hath laid aſide, whoſe hearts he hath touched, do quit their Intereſts, and come to us on this alone laſting Foundation, they ſhall be willingly received.
We have but one word more, and that is unto young Converts, who (together with thoſe who have ſeparated from Antichriſt, in his pureſt Forms and Dreſſes, and have been kept through rich Grace from the defilements of the Times, and the late Apoſtacy) are like to be the choiceſt inſtruments in this Work. Precious honeſt heart, let neither thy ſins, paſt miſcarriages, want of faith, nor any other imperfection diſcourage thee from flying unto Chriſts Standard but as thou art with thy ſoul all broken in pieces, throw thy ſelf down at the feet of our Lord Jeſus, and come dye for him, who ſpared not his own precious heart-blood for thee, and thy life, he ſaith and all things pertaining thereunto ſhall be given thee.