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HYMNS Compoſed on Several Subjects, And on DIVERS OCCASIONS: In Three PARTS. With an Alphabetical Table.

By R. Davis, Miniſter of the Goſpel.

The Second Edition.

Some of the Hymns Compoſed by other Hands.

London: Printed for W. Marſhall at the Bible in Newgate-Street; and H. Barnard, at the Bible in the Poultry, 1694.

The Table.

A
  • 13A bleeding Jeſus page. 13
  • 26And has the high 27
  • 1All ye Seraphic 61
  • 9All ye Seraphic 69
B
  • 24Bleſt door of bliſs 25
  • 37Believe O Soul 38
  • 47Bleſt are the Dead 49
  • 46Behold my Soul 111
  • 19Bright burning Beams 78
  • 30Behold th' Attonement 91
  • 43Behold my Jeſus comes 108
  • 11Behold our Welbeloved 127
  • 18Behold the Bleeding 136
  • 26But that our fleſh 147
C
  • 1Chriſt is our holineſs 1
  • 7Come let's return 7
  • 18Chriſt doth the Crown 18
  • 19Chriſt our High-Prieſt 19
  • 23Chriſt in our Sins 23
  • 32Come let's find out 32
  • 43Chriſt is the ſame 44
  • 7Come let's triumph 67
  • 64Chriſt our High-Prieſt is gone 109
  • 11Come ſing O ye 71
  • 12Come let's our deareſt 72
  • 21Come Saints and view 80
  • 22Come let us praiſe 81
  • 23Chriſt is the pretious 142
  • 28Come, come and ſee 148
D
  • 13Dear Lord we in 129
E
  • 51Electing grace 53
  • 53Exalting praiſe 56
G
  • 25Glory and praiſe 26
  • 36God of all grace 37
  • 19God from Eternity 137
H
  • 13How beautiful 73
  • 28How reigning grace 89
  • 32Here's a Phyſician 94
  • 36How bleſſed are 99
  • 40Hear now ye rebels 104
  • 2How did the glorious 117
  • 3Hoſanna to 118
  • 10How clean are we 126
I
  • 6Into what pitch 6
  • 16It greateſt price 16
  • 30Jehovah Jeſus 31
  • 18In Chriſt we 78
  • 37Jeſus our Shepherd 101
  • 17Immortal honour 134
  • 32If with ſome Earthly 152
  • 25I underneath his Shadow 144
L
  • 29Let's not the holy 30
  • 35Love ye your lovely 36
  • 38Look unto Jeſus 39
  • 45Lord when thou from 46
  • 49Lo what a pleaſant 51
  • 54Let's ſing the praiſes 60
  • 41Let us behold 106
  • 29Lift up your Voice 14
M
  • 44Make good thy word 45
  • 113My Jeſus he is all to me 113
N
  • 8Near did the glory 123
  • 21Now underneath 140
O
  • 3O was it ever 3
  • 8O what a glorious 8
  • 9Our Lip let's move 9
  • 11Our Father from 11
  • 14O wondrous godlike 14
  • 20Our great High Prieſt 20
  • 22O let us bow 22
  • 27O what a great 28
  • 33O God in goodneſs 34
  • 46Our Jeſus pour'd 48
  • 50O grace recover'd 52
  • 3O thou art fair 63
  • 5Our ſurety from 65
  • 15O my Dove that 75
  • 49O what a Fountain of delight 44
  • 17O worthy is 77
  • 26O God of grace 86
  • 27Our Jeſus is 87
  • 29O wounding 90
  • 31O boundleſs boundleſs 22
  • 35O 'mazing wiſdom 98
  • 38Our Father from 102
  • 1Our Lord and Head 116
  • 12O choiſeſt Banquet 228
  • 14O Love, o boundleſs 130
  • 22O never was 141
R
  • 4Rejoyce ye Saints 64
  • 14Riſe Zion, ſhine 74
  • 5Raviſhing Mercy 120
  • 30Rouſe up dull Hearts 150
S
  • 12Souls muſt believe 12
  • 39Sing Hallelujah 40
  • 25Sinners are ſav'd 85
  • 20Sing Hallelujah 138
T
  • 2The Soul that ſees page.
  • 17The Heart of Chriſt 17
  • 21To him that lov'd 21
  • 28The Train of Hev'nly 29
  • 34Thro' ev'ry Grace 35
  • 41Th' Almighty ſmil'd 42
  • 48Tho' the dead Bodies 50
  • 52The Goſpel does 54
  • 2'Tis finiſh't cry'd 62
  • 10To him the Lamb 70
  • 16Thy Names O Jeſus 76
  • 20The Lamb of God 79
  • 23The Lord doth 82
  • 42To us a Child 107
  • 4The ſtory of 119
  • 9Tell us O Jeſus 124
  • 15They're Songs of Love 132
  • 24Thou worthy O 143
  • 26The Heav'ns ſhew forth 146
  • 33Thy Peoples Praiſe 153
  • 35'Tis Angels work 155
  • 37That glorious grace 157
W
  • 4Why are ye caſt down 4
  • 5What free rich Grace 5
  • 10When Captive Slaves 10
  • 15We black but comely 15
  • 31What glorious 32
  • 40What fulneſs of 41
  • 42What mighty weight 43
  • 6We thro' the Law 66
  • 8What meaneth this 68
  • 24What ails the Nations 84
  • 33Who ſhall aſcend 95
  • 34When we were far 97
  • 47Why doſt thou hide thy Face 112
  • 39Whoſe Body's this 103
  • 45What Trumpet's this 110
  • 6We drank the Wine 121
  • 7What Glorious Sacrifice 122
  • 16Who's this that doth 133
  • 31Where are thoſe bleſt 151
  • 34What bounty Lord 154
  • 36What Dainties doth 156
  • 37What ſhall we ſay 158
  • 38Whence comes it that 159

BOOKS Sold by William Mar­ſhall at the Bible in Newgate­ſtreet.

  • The Works of Mr John Bunyan, in Folio, Vol. 1. price 14. s.
  • Dr. Criſp's Works, in large Quarto. price 8. s.
  • A Vindication of Dr. Criſp's Works, by Mr. Beverley, 6. d.
  • A Vindication of Dr. Criſp's Works, by Mr. Edwards, 1. s.
  • A Vindication of Dr. Criſp's Works, Entituled, Chriſt made Sin: By Samuel Criſp, Eſq;
  • A Vindication of Dr. Criſp's Works by Mr. Lancheſter. price. 1. s.

BOOKS Sold by H. Barnard at the Bible in the Poultry.

  • Neonomianiſm Unmask'd: Or the An­cient Goſpel pleaded, againſt the other, called, the new Law. In Anſwer to Mr. Dan. William's Goſpel Truth ſtated and Vindicated. By Iſaac Chauncy, M. A.
  • The true Spring of Goſpel ſight, and ſenſe of Sin: Jeſus Chriſt, and him Cru­cified; evidently ſet forth by his Spirit, in his Word. Delivered in a Sermon, Preached at London. And ſince enlarged, by Richard Davis.
1

Select Hymns.BOOK. I.

HYMN I.

CHriſt is our Holineſs and Peace,
Chriſt is our righteouſneſs;
Chriſt is our Husband, Brother, Friend,
Our Life, our Head, our Dreſs.
Chriſt our Redemption, and our hope,
Salvation, Glory, Reſt:
In him we're Righteous, Clean & Strong,
In him we're fully bles't.
Chriſt is our Wiſdom, Riches, Strength;
ſo is, and was, and ſhall
For ever be unto his own;
thus Chriſt is all in all!
In him we've righteouſneſs and ſtrength;
in him we've Peace and Grace;
2
In him true Honour, Pleaſure, Wealth
diſcov'red in his Face.
Tho' we be Poor, in him we're Rich,
tho' Weak, in him we're Strong;
When with'ring, in this green Firtree
we flouriſh all along.
Let's ſtill admire and him adore
who always is the ſame,
Let's magnify his glorious Grace,
and praiſe his mighty name.

HYMN II.

THe Soul that ſees in Jeſus Chriſt
a lovely pretiouſneſs,
And does behold a glory in
his ſpotleſs righteouſneſs;
Sees his own doings will not do,
counts them, but loſs and ſin;
This Soul hath ventur'd upon Chriſt
and doth believe on him.
The Souls that with delight do view
the Righteouſneſs of Chriſt,
Are taken with ſo ſuitable,
and with ſo great a Prieſt;
Are glad that ſuch a Saviour is
Poor Sinners for to ſave,
Tho' not for them yet the True Faith
that works by love they have.
Queſtion not doubting trembling Soul
thy Faith, but ſtill believe,
3
Behold a Chriſt, lean on a Chriſt,
an off'red Chriſt receive;
And pou'r forth praiſes to thy Chriſt
that thee this faith hath given:
Go on believing, preſſing ſtill
'till thou art got to Heaven.

HYMN III.

O! Was it ever known before,
the Kings own Son ſhould crowned be
On purpoſe for to interceed
for a rebellious Enemy!
Thus our dear Jeſus ſeiz'd his Throne,
put on his grandure and his ſtate,
Sat on th' right Hand of Majeſty
that he might be our Advocate.
The World can never inſtance this
that Kings ſhould Beggars cauſe ſo own
As that to think to ſerve them, is
beyond the pleaſures of a Crown.
Our deareſt Advocate thinks this
the chiefeſt ſum of his renown,
To ſerve his Children now above
the brigheſt Jewel of his Crown.
To him are Honour, Glory, Praiſe,
Obedience, Love, and Service due;
The all-prevailing Advocate,
the faithful witneſs and the true.
4

HYMN IV.

VVHy are ye caſt down Princel ones,
ye Royal Seed of God?
What e're's your frame, your Chriſts the ſame,
there's Hony on his Rod.
He bids you ever to rejoyce,
again, he ſays, rejoyce;
What'ere ſays Law, Sin, Satan, this
is your beloveds voice.
Why ſhould you be diſcourag'd? you,
O heirs of free rich Grace?
For goodly is your heritage,
and pleaſant is your place.
Whate're diſcouragements object,
our Chriſt can anſwer all;
His arm is ready to lift up,
when we're about to fall.
Do we draw back from God, becauſe
we're filthy and unclean?
He cloaths us with his Shining Robes,
let's on with boldneſs then.
Are we afraid his Heart is chang'd?
no; let us have no dread;
His heart runs o're with grace and love
as much as e'e it did.
Let's ſend up praiſes unto him;
let us his name extoll:
His mercy was from ever ſure,
and ſo it ever ſhall.
5

HYMN. V.

WHat free, rich grace, unmix'd & pure,
The Goſpel do's proclaim!
Moſes with all his various rites
could never ſpeak ſo plain.
Come Saints, come alſo Sinners, taſt
this Water, Milk, and Wine;
Wine without dregs, that of the Lees
our Lord did well refine.
Here's Pardon without wrath at all;
white Garments without ſtain;
A Conſcience Peace made ſure and ſtrong,
an eaſe that's free from pain:
A perfect conſcience Liberty,
that has no Yoak at all
For whom the Son makes free, are free,
and ought to know no thrall.
Our Jeſus ſuffered once for all,
and he obtain'd thereby,
Pardons eternal, infinite,
and perfect Liberty.
And then he entred once for all,
(not without Blood) above:
His ſprinkled Blood on th' Mercy-Seat
that ever pleads for love;
For boundleſs love, for goodneſs, Peace,
for never ceaſing grace:
God's reconcil'd within our Souls,
it cries, and cries apace.
6

HYMN VI.

INto what pitch of glory we,
in Jeſus mounted are!
Far above that (had Adam ſtood)
which ſhould have been our ſhare.
Faith do's diſcloſe ſuch myſteries,
as Adam ne're did ſee:
Angels now ſtoop themſelves, to pry
into this Myſterie.
In Chriſt what boundleſs grace, and love?
what Glory, Peace, and Hope?
The Fountains of the Deep break up,
and Heavens Windows ope.
What great Salvation, then is this
the Goſpel brings to light!
Is ſo aſtoniſhing to Faith,
what will it be to ſight!
Come Saints admire, adore, ſet forth
in Songs and Hymns this grace:
Down, down with every Idol Self
that ſteps up in it's place.
Sinners, this Grace is tendred to
the vileſt of you all:
Come Sinners, come accept this grace,
the Goſpel gives a call.
Stand not for to diſpute, and dye;
freeffered grace receive;
Such love embrace, accept ſuch grace:
O do this grace believe!
7

HYMN VII.

COme let's return unto the Lord,
who lov'd & waſh'd us with his blood:
Lets turn to him; becauſe he hath
declar'd to us that he is good.
O what a hateful thing is Sin
againſt a God of boundleſs grace!
That thus affronts the God of love,
and Spits in the Redeemers Face.
What Heart of ſtone would not be broke
to ſee our Jeſus pierc'd by us,
And that theſe Murtherers, our Sins
ſhould wound and tear our Saviour thus!
What Face confuſion will not ſpread?
What Soul would not it ſelf abaſe,
To ſee that Jeſus loved him
in ſuch a wretched, Sinful caſe!
He lov'd us firſt, O let us love!
let love conſtrain us to obey;
Such a good Maſter who'd not ſerve,
yea love, and honour him alway?
Come Sinners taſte the Grace of God,
that's offred freely unto you:
Come and accept of Christ, and then
all your repentance will be true.
Take Chriſt for Saviour, Life, & Strength
your ſervice then won't be in vain,
Come reſt you in the love of Chriſt,
you'l mourn then in a Goſpel ſtrain.
8
Glory, and Honour, laſting praiſe
be to our deareſt Jeſus given:
Let's here then praiſe his name always,
'Till ſwallow'd in that work in Heaven.

HYMN VIII.

O What a glorious light is this
the Goſpel day does bring to us!
What wondrous Grace of God in Chriſt
does Faith reveal to Sinners thus?
Both Life and Immortality
are by the Goſpel brought to light:
The fair bright day of truth appears
beyond what Moſes ſpake by rites.
How do's the God of love and grace
appear our Father and our Lord?
How does the Goſpel this declare
in Jeſus name, and in his word?
The Lord the Spirit does reveal
this truth to our dark conſciences
By pou'ring in Chriſts pard'ning blood
within, he manifeſteth this.
The Goſpel that ran free at firſt,
hath ſince been Seal'd with many Seals
But Judahs Lion hath prevail'd
to open them, and he reveals,
They ſhall be opened all at laſt:
the Lamb will now a Lion be;
O glorious Lamb and Lion too!
all praiſe and honour be to thee.
9

HYMN IX.

OUr Lips let's move for Songs of love,
to praiſe Electing love;
Send down to our aſſiſtance Lord
thy Spirit from above.
Eternal Grace in Jeſus Face,
that ſhines to's Bride and Wife,
That ſtill to bleſs, through righteouſneſs
Reigns to Eternal life.
In praiſes high let's magnify,
adoring bow thereto!
O Grace! Free grace! O glorious grace,
that reſcu'd us from woe.
When God reſolv'd that Grace ſhould ſave,
a Law of Life came in,
That at the breaches of this Law
grace deluge might or'e Sin:
And why muſt Sin then enter in?
that grace might overflow:
Since Mounts of Sin can't bound it in,
Grace boundleſs is we know.
Law, Death, Sin, Hell, brought to the Field,
the ſtrength of Grace to try;
Grace gives a fall unto them all,
and wins the victory.
All to atteſt and manifeſt
thomnipotence of Grace,
And that it is unchangeable,
nothing can it efface.
10
Tho' we might ſee it's Sov'reignty,
Sin's ſuffered firſt alone
T'extend it's Empire far and wide
and fortify its Throne.
That as Sin reigned unto Death,
ſo Grace might weild the Sword;
And reign to Life thro' righteouſneſs,
in Jeſus Chriſt our Lord.

HYMN X.

WHen Captive Slaves to Sin and Death,
a Dying Jeſus ſet us free;
Rais'd from a Dungeon to a Throne:
O glorious Goal delivery!
That worſt of Rebels may not be
for ever ruin'd and undone,
The injur'd King to Juſtice does
deliver up his only Son.
That the offender at the Bar
might ſtand acquit, the Judg doth dye;
Condemns himſelf to Bands and Chains,
to ſet the wretch at liberty.
Aſtoniſh'd be the Heav'ns above!
confounded be the Earth below!
Here's love and grace for to amaze,
not to o're do, but overflow.
Poor Sinners come believe this grace,
come venture on't, and you ſhall be,
By reigning Grace from reigning Sin
freed in our Lord as well as we.
11
Accept you of our Jeſus Chriſt,
and with him you'l have all his grace:
To day he calls, to day come all
there's left for you both room and place.
Who would of Fetters then be fond,
if they this moment might be free?
O! therefore harden not your Hearts,
who now are call'd to liberty.
But now, e'n now obey the call,
that you and we might Chriſt adore;
Sound far and wide his praiſes high
to whom they'r due forever more.

HYMN XI.

OUr Father from Eternity
look'd on us in our Sin;
Then view'd a bleeding righteous Chriſt,
and we compleat in him.
He then with God the Son agreed,
th' obedience of the Son
Imputed be to the Elect;
then 'twas agreed and done.
O wondrous grace and love indeed!
that from Eternity
Should be imploy'd to make us pure
and abſolutely free!
With this imputed righteouſneſs
forever cloath'd upon,
Than Angels far accepted more
to God upon the Throne.
12
Which never changes with our frames,
no, nor our Holineſs:
Not ſin, nor guilt, not Death nor World,
can touch or move this dreſs.
Let's his immortal honour ſing,
who wrought this out for us;
In praiſes, yea in living praiſe,
Extol his garments thus.

HYMN XII.

SOuls muſt believe and come to Chriſt,
or dye for breach of Laws:
And yet there is no Soul can come
but whom the Father draws.
Uniting Faith's a pow'rful light
revealing Chriſt within,
And in diſcov'ring pardon, does
deſtroy the reign of Sin.
In ſhewing to the Soul, that Sin,
and ſelf are cov'red or'e;
It turns the Soul from ſelf and ſin
Our Jeſus to adore.
It is a great creating light,
gives light where there was none;
In a dark Heart it's beams diſplays,
ſoftens a Heart of Stone.
'Tis the ſame power wrought in Chriſt
when rais'd up from the Dead,
And over Principalities,
and Powers ſet him Head.
13
Let's look to him, and praiſe him too;
Jeſus above that hath
This power to give, the Author is
and finiſher of Faith.

HYMN XIII.

A Bleeding Jeſus teſtify'd
this with his lateſt breath,
That he had conqueſt finiſhed
o're Sin, o're Hell, or're Death.
'Tis finiſh't I O this joyful ſound
Rings through the Heavens above!
God and good Angels do rejoyce
O hear is wondrous love!
Tis finiſh't; cries our bleeding Lord,
I have receiv'd the blow
For mine; let Juſtice ſheath his Sword,
and Father, let them go.
Father, its finiſh't; I have made
full end of Sin for them;
My righteouſneſs does make them juſt,
who is't that dare condemn!
'Tis finiſh't! This through all the Earth,
to Sinners gives a call;
All things are ready, Sinners come
unto this Marriage all.
'Tis finiſh't! O how pleaſant is
to guilty Souls this ſound?
It does bind up the broken Bones,
And heals each deadly wound.
14
'Tis finiſh't! don't your Souls, O Saints,
leap at this pleaſant voice?
For your redemption's now compleat,
forevermore rejoyce.
O but it has a ſound of dread
to all the damn'd below!
Love, Mercy, Grace, are finiſhed
but not a drop for you.
You Dev'ls, for you I have not bled,
and Sinners you defy'd
My Blood, and have my Perſon ſcorn'd:
Now you ſhall be deny'd.
To him that waſh't us with his Blood
Eternal praiſe be given,
From all the Saints that are on Earth,
and all the Saints in Heaven.

HYMN XIV.

O Wondrous Godlike righteouſneſs!
then tinctur'd with the God head thro'
The bright perfections of a God
do over all this garment flow.
The Tongues of glorious Saints above,
and Angels voices, can't expreſs
The beauteous ſhining glory of
this Everlaſting righteouſneſs.
It is Almighty in it ſelf
and oflmighty vertue too,
And all things both in Heaven and Earth
it can, and will, and does ſubdue.
15
Tis all-ſufficient, it can give,
what ere poor ſinners want, or crave;
It giveth all things to the poor,
and doth unto the utmoſt ſave.
It never changes, tho' we may;
it ſhall on Saints outſhine the Sun;
Nothing in us can alter this,
nor now, nor when our life is done.
Let us, that made are Prieſts to God,
clad in this white and ſhining dreſs,
Still ſend our ſhoutings up of praiſe,
unto the Lord our righteouſneſs.

HYMN XV.

WE black, but comely are, O Men,
black in our ſelves, comely in him,
Who is the Lord our Righteouſneſs,
pronounced clear, tho' we have ſin.
O! What a Righteouſneſs is this
that hath Jehovah for it's name!
And is our Righteouſneſs and his,
in name and ſelf the very ſame!
Our ſelves are poor, we nothing have,
and yet we all things do poſſeſs.
We only glory in the Lord,
even in the Lord our Righteouſneſs.
We in our ſelves the ſentence have
Of death, but our dear Saviour bled:
Our confidence we put in him,
who rais'd up Jeſus from the Dead.
16
We are pronounc'd all over clean;
the Plague of Leproſie hath done;
Our great High-Priest hath this pronounc'd
we're without guilt before the Throne.
Lord give us mighty Faith in this,
and we ſhall mighty Foes ſubdue;
Our Faith's (like Sampſ. hairs) our ſtrength
by which we Bars and Gates break thro'.
Let's Honour, Glory, Power, give,
and Hallelujah to him ſing,
Who is the Bright and Morning Star,
the awful great immortal King.

HYMN XVI.

IF greateſt Price can purchaſe peace,
Believer ben't afraid
To buy for thee his Fathers peace,
Chriſt hath the Ranſome paid.
If ſtrength and power can prevail
to Reſcue thee from Thrall;
Chear up; for thy Redeemer's ſtrong,
the Sov'reign Lord of all.
If the prevailing prayer of
a powerful Favourite,
Can for thee any grace procure,
then fear thou not thy right.
Peace, Pardon, Life, and Glory too,
are without Queſtion thine:
His Interceſſion, Death and Power,
do all for thee combine.
17
For Chriſt thou haſt, and thou haſt all,
and glory thou ſhalt have:
He who e're lives to intercede,
can to the utmoſt ſave.
Now thanks let's give to him that lives,
to intercede above,
And let us to his glory live,
thro' Patience, Faith, and Love.

HYMN XVII.

THE heart of Chriſt in Heaven now
is ſtor'd with grace and love,
His Bowels towards Sinners now
with ſtrong Compaſſion move.
He gives no ſlumper to his Eyes,
but ſtill employs his Care,
How to deliver his i'th' World
out of the Devils Snare.
There he doth plead, and intercede,
with his great Father too;
Thus he employs his glorious Care
to Reſcue us from Woe.
His Love and Bowels are not chang'd,
for all his glorious Crown:
Sinners, O could you ſee his Face,
O ſure twould melt you down!
His Goſpel, and his Spirit too,
unboſome him to you:
O view his grace, accept his grace,
believe his grace moſt true.
18
Come, you are welcome to his grace;
O caſt your ſelves therein,
This is the Fountain opened wide,
to cleanſe from filth of Sin.
Is there a hardned Sinner here,
that will this grace refuſe?
On thy own Head then be thy Blood,
ſince thou wilt Ruin chooſe.
Let us that taſted have this grace,
his Praiſes ſound on high:
Let's praiſe this grace, O glorious grace!
Reign thou Eternally.

HYMN XVIII.

CHriſt doth the Crown in Zion wear,
and all the Nations Rules,
And by his power he doth ſubdue
untam'd Rebellious Souls.
Preach'd to the World, receiv'd by Faith;
of Heaven, Earth, and Hell,
The mighty King and Sov'reign Lord,
who can his glory tell?
The Fountain; nay the Ocean,
the fulneſs of all grace:
The glory of the Father ſhines
in thy moſt lovely Face.
The Temple, which the ſplendid Train
of all the Godhead fills:
Perfections, Beauties, blaze in thee,
of everlaſting Hills.
19
The bright, the clear Eſſential Glaſs;
in which we may behold
Jehovah's ſhining Majeſty,
Out-dazling Pearls and Gold.
Of thee we'll ſing, Almighty King,
our glorious Solomon;
Our Jeſus, Prophet, Prince, and Prieſt,
the Father's Chriſt and Son.
O! who may dare with thee compare?
Created Beings all,
Like Dagon, 'fore the Ark of old,
before thy Feet muſt fall.
Let's Eccho forth his praiſe, who is
the Judg of Quick and Dead:
In Zion's Gates praiſe for thee waits,
our Sov'reign Lord and Head.

HYMN XIX.

CHriſt our high-prieſt, defends his Church
a Wall of Fire round about,
The Bulwark of Jeruſalem;
He like a King in her doth ſhout.
His Eyes are watchful to ſecure
his glory upon her from harms;
Our Solomon has Valiant Men
to keep his Bed from Night Alarms.
That which intitles him to all,
is the bright Garment which he wears;
And 'tis that Cov'ring that ſecures
us from our filth, and guilt, and fears.
20
The Godly ſtand now in that Robe,
and ſhall for ever ſtand therein;
This Garment is a Cov'ring for
our Holineſs as well as Sin.
It is the Righteouſneſs of Chriſt,
that is with him at God's Right Hand;
And 'tis in the Lord above we have
this Righteouſneſs wherein we ſtand.
This Cov'ring hath it's great defence,
for Jacob's God with Jacob is
As a ſtrong Tow'r, becauſe he ſees
no Sin in him as Cloth'd with this.
Our God and Father in his Love,
doth reſt upon his Mercy-Seat,
And thence, with us, about his Grace,
his Love, and Favour ſtoops to treat.
All thanks and praiſe be to his Name,
who dwells in his Love's reſting place;
And thence for ever doth ſhour down
on Rebels, Favour, Love, and Grace.

HYMN XX.

OUR great High-Prieſt, our perſon doth
To's Father repreſent,
In that refulgent ſplendid Robe,
that caſts forth Spice's ſcent.
He takes our Prayers, and he throws out
what's Sinful, and what's Bad:
Reformed thus he brings them in
with his own Merits Clad.
21
And Holineſs unto the Lord,
doth write upon them all:
We, and our Duties, ſtand in him,
and thus can never fall.
Tho' poor our Perſons; poor our Frames;
and poor our Duties too:
Yet we are rich in him; and ours
do make a ſplendid ſhow.
A Pray'r, like th' Chatt'ring of a Crane,
mixt with this Incenſe, flies
Like to the mighty Clouds above,
and pierceth thro' the Skies.
There they are entred on the File,
and Bleſſings will bring down;
They now above, and we one Day,
ſhall wear the promis'd Crown.
Glory let's bring unto our King,
and Interceſſor too;
High Praiſes to our Advocate
that dwells in Heav'n, are due.

HYMN XXI.

TO him that lov'd us of himſelf,
and dy'd to do us good,
And waſh'd us from our Scarlet Sins,
in his moſt pretious Blood.
And made us Kings and Prieſts to God,
his Father infinite,
To him Eternal Glory be,
and Everlaſting Might.
22
The Lamb is worthy that was ſlain,
to have all Pow'r, and Wealth,
All Honour, Glory, Wiſdom, Strength,
thanks for his ſaving health.
Thanks, Honour, Glory, Pow'r to him,
that on the Throne doth ſit,
And to the Lamb for ever and
for ever; ſo be it.
Thouſands of Thouſands of the Saints,
which ſtand before their King,
With ſhining Robes, and ſpreading Palms,
loud Hallelujahs ſing.
Aſcribe Salvation to our Lord,
who ſits upon the Throne,
And to the Lamb, the glorious Lamb,
Aſcribe Salvation.
Amen, Amen, the Angels cry,
Salvation is his due:
And we thro' all Eternity,
his Praiſes will renew.
Thanks, Glory, Bleſſing, Wiſdom, Might,
Honour and Power then,
Be to our God, and to the Lamb,
for evermore, Amen.

HYMN XXII.

O! Let us bow before the Lord,
the Lord of glory that's above,
Who Tabernacled among us:
O great effects of wondrous Love!
23
And thro' the Vail his bleſſed Fleſh,
let's go to God on th' Mercy Seat;
Who ſits to Commune with us thence,
As before God in him compleat.
Glory and Praiſe, let's warble forth,
to him, in an Angelick ſtrain;
To him the Lamb upon the Throne,
to him the Lamb that hath been ſlain.
He is that Temple in which God
doth lift his Train of Glory high:
All the perfections ſhine in him,
of the Eternal Diety.
How glorious is this mighty King!
How full of Majeſty this Son;
How richly clad this great High Prieſt!
how fair this welbeloved one!
He is the Altar all of Gold,
he is the Hill of Frankinſence:
Our duties all are Sanctify'd,
accepted too, as coming thence.
Coals from this Altar touch our Lips
that we may his great praiſes ſound:
O let our Tongues be ſtill employ'd
to publiſh all his acts around.

HYMN XXIII.

CHriſt in our ſins was wrap't about,
when he our Sacrifice did fall;
Sins all met upon our Lord.
He ſatisfaction made for all.
24
That ſo believers might be wrapt
about with his great Righteouſneſs,
To cover duty, Sin, and Self
that there appear no nakedneſs.
He broke the Pow'r, and hid the Filth,
he diſſol'vd the guilt of Sin:
The graces of Heav'n and Holineſs,
hath op't to let his Nation in.
He in his Body on the Tree
has to his God them reconcil'd;
The Father Sinners does embrace,
thro' Jeſus Chriſt his only Child.
He is the Ark and reſting place,
Where gathered Sinners are ſecure
From the great Flood of Sin and wrath,
in a retreat that is moſt ſure.
In him the Fathers goodneſs dwells;
in him the Fathers love appears,
In him we in Gods love abide
delivered from our guilt and fears.
Therefore let's celebrate his praiſe,
who is the mighty Prince of Life;
Who would eſpouſe a filthy Soul,
unto himſelf, and make his Wife.
Glory and Honour unto him;
ſing praiſe (& let no Tongue be dumb)
Unto the bleeding Lamb above;
for by his Blood we overcome.
25

HYMN XXIV. Sung at a Funeral.

BLeſt door of Bliſs to weary Saints,
thou art grim Death become;
Secur'd as in a Cabinet
their duſt is in the tomb.
By Death they enter to thoſe joys
prepar'd for them above,
There they are ever ſwallow'd up
in endleſs life and Love.
O! There they ſee as they are ſeen,
with clear unclouded views;
O! There they hear of nothing elſe
but joyful, glorious news.
Anthems of joys, of love, and praiſe,
And Hallelujah's ſung:
Who would be fond of this vain World
this Droſs this Dirt, this Dung?
There Saints for ever do behold
their deareſt Jeſus Face:
There always they admiring are
Eternal boundleſs grace.
They're in the Houſe not made with Hands;
in Heav'n Eternally
They dwell, and with the Rayes of Chriſt
they ſhine moſt gloriouſly.
Quite freed from labour, ſorrow, Sin,
from Cumbrance, Peril, Pain;
26
Then we ſhall find what e're we did
For Chriſt was not in vain.
Now Heavens work is here begun,
the work of ſinging praiſe;
The work and will of God in Chriſt,
which there will work always.

HYMN XXV.

GLory and praiſe, aſcribe always
to the Eternal King:
Ye bleſſed Saints with Heart and Voice
his glorious wonders ſing.
While Chriſt endures, ye are ſecure
ty'd with ſtrong Cov'nant bands;
Luſt never can nor Death, nor Man
pluck you from Jeſus Hands.
Your Husband, Head, your Sheppard, friend,
he who engag'd for you,
Is the Almighty and All-wiſe,
unchangeable and true.
The Covenant on God's great word,
and Oath moſt firmly ſtands:
The Father's above all, none can
pluck from the Fathers Hands.
He from Eternity Decreed,
th' Elect ſhould happy be;
Nor World, nor Fleſh, nor Mans bad heart
can alter his Decree.
O then lets praiſe, ſince Heavens joys
are in our Souls begun;
27
And let our praiſes like our joys,
have never never done.

HYMN. XXVI.

ANd has the high and lofty One,
that dwells in bright Eternal day,
Stoop't down t'embrace poor Clods of Earth
And dwell in tenements of Clay?
Raviſhing, condeſcending Love!
O goodneſs that's aſtoniſhing!
Who would not warble forth thy praiſe?
the wonders of thy glory ſing?
Did ever King diſſolve himſelf
to have Communion with the Poor?
Or lay his Grandeur by t'embrace,
a baſe, deformed Black-a-moor?
But the Eternal Majeſty
the Lord of glory, he did ſo:
The great Creators boundleſs love
thro' Chriſt doth to his Creatures flow:
His Creatures; nay his wretched ones,
his moſt rebellious Enemies;
Theſe his delight, his Jewels; theſe,
theſe are the Apples of his Eyes.
What ſhall we ſay? raviſh't, amaze
and where if we could ſpeak begin?
In ſilence then let us ſink down,
ſince ſuch vaſt depths we're ſwallow'd in
28

HYMN XXVII.

O! What a great High Prieſt have we
with garments ſhining bright!
And in whoſe garments we appear
before our God in light.
Our Prieſt doth ſit upon the Throne,
a Prophet underſtood:
Thence rules and guides, as well as ſaves
us with his God-like Blood.
Who'd not to ſuch a Scepter bow,
that's Righteouſneſs and Peace?
Who would not ſuch Obedience chooſe
that is an holy eaſe?
Our King is great Melchizadech,
and King of Salem too!
What pleaſure, Honour, glory is't
that he ſhould us ſubdue?
O! What an Officer have we;
Eternal, infinite,
Unchangeable, ſupream, moſt true,
moſt glorious, pure, and bright.
Eternal honour to our Prieſt,
Eternal thanks and praiſe:
Let's Hallelujahs warble forth,
let's ſing to him always.
29

HYMN XXVIII.

THe train of Heavenly glory fills
the Fleſh wherein the Godhead dwels:
The Fathers goodneſs his bleſs'd Face,
whence we receive and grace for grace
This is the Mercy Seat, and Throne,
which boundleſs Grace does ſit upon;
Eternal wiſdom does enſhrine
it's beams in him, and thence they ſhine
Hence wicked Rebels for to harm,
comes forth the thunder of Gods arm
All pow'r o're earth, or'e hell, or'e heav'n
is by the Father to him given.
The beams of inf'nite Holineſs,
do dart moſt awful thro' his Fleſh:
The Holy Jeſus doth declare,
what holineſs in the Godhead are.
He is a ſaving gracious Chriſt;
the judgment that God did intruſt
With him doth plainly manifeſt,
both to the damned and the juſt.
This great foundation that endures,
Reveals our God more true and ſure:
To ſumm up all, we hence inferr,
He is the Fathers Character.
Who would not love this lovely Son
this bright, this glorious ſhining one?
What ſtammezing Tongue can ſilent be,
Or is there an unbowing Knee?
30
O! Let his brightneſs be unfurl'd,
tell ye his wonders thro' the World;
Inſpired with an holy flame,
make mention of his awful name.

HYMN XXIX.

LET's not the Holy Spirit grieve,
but let's it's motions Mind:
Saints, let us ſay our Sails are fill'd
with this almighty Wind.
If vain or wicked we ſhould be
in Lip, in Life, or Heart,
Or elſe defile our ſelves with Pitch
the Spirit will depart.
If we ſhould dare Chriſts honour ſlight,
bin duty negligent,
The Spirit will be quench't, by that,
whom Son and Father ſent.
When we his Gifts and callings ſlight,
and's meſſage do diſtruſt;
We then the Spirit do provoke,
and's motions do reſiſt.
When we don't hearken unto him
but to the Law within;
No wonder then we fetter'd are,
and feel the reign of Sin.
When we no Heart, nor Lip, nor Tongue
have for his praiſe to move;
No wonder he doth ceaſe to tell
us ſtories of Chriſt's love.
31

HYMN XXX.

JEhovah Jeſus, O how ſweet!
how healing and how good
Is the Almighty vertue of
his Godlike Sacred Blood!
It's the Eye-Salve that cures the mind,
it's Gileads Sovereign Balm;
Dead Souls it quickens, and it makes
a fleeting conſcience calm.
It wrath removes, God reconciles,
creates a peace within;
Altho' it daily Crucifies
in dwelling luſt and Sin.
'Tween Davids houſe and Sauls, it ſets
a conſtant fatal ſtrife:
O happy we! Altho' it grieves,
that is a ſign of life.
Oh! pretious Blood! O Sacred Flood!
that in perdition drowns
Our luſt and ſin that reign within
but us with glory Crowns.
Why will the ſinner periſh, ſince
ther's ſuch an healing Pool?
Such fountains opened in Chriſts ſide
to heal his leprous Soul?
O! Hallelujah ever be
ſung in Jehovah's praiſe,
Who ſuch Salvation wrought to us,
ſuch glory, bliſs, and joys!
32

HYMN XXXI.

WHat glorious Interceſſor's this
that lives for us upon the Throne!
He is arrayed with glory bright,
and long hath in that glory ſhone.
He's with the greateſt honours crown'd,
advanc'd to higheſt dignity
He's veſted with almighty pow'r,
above all powers ſet on high.
He's King of Heaven, Earth, and Hell;
all things ſubjected are to him,
Angels, and Devils, and mankind,
both good and bad, Death, Hell, & Sin.
But yet his Children's Miniſter
all this doth for their ſervice own,
He rules or'e all them for to ſerve
And ſits their Prieſt upon the Throne.
Thus he employs his powers all,
his glory, might, and Majeſty,
His favour, and his intereſt,
to ſerve his Childrens liberty.
This he doth manage every hour,
and every Moment, now above,
Ev'n our Salvation, ſafety, peace,
and is not this amazing love!
All honour, glory, thanks, and praiſe,
be to this Interceſſor given;
Who for the ſervice of our Faith
ſits now enthron'd on high in Heav'n.
33

HYMN XXXII.

COme let's find out our curſed ſin;
and therefore let us go
Unto a Crucified Chriſt,
and there we ſin ſhall know.
Let's humbled be and mourn for ſin;
therefore let's go and view
Our Jeſus whom our ſins did pierce
then ſhall our grief be true.
So let us loath Sin and our ſelves,
our God is pacify'd;
And his love defug'd over Mounts,
then when our Jeſus dy'd.
To God let's make acknowledgment
for ſin with ſhame of Face:
Our Father ſaw us a far of,
and ran to our embrace.
Repentance is a beauteous Tree
On Faith its Roots doth grow;
It's watred, and is juc't by Love,
which love from Faith doth flow.
Sinners, you muſt repent or dye;
and would you then repent,
O! Come to Jeſus he will give
your godly ſorrow vent.
O! Come to him, and do not ſtay
for mourning firſt, or eaſe;
For change of life, or broken Heart,
for he will give all theſe.
34
Come you with us, and honour him;
let's honour his free grace,
Let that be magnify'd alone
and that alone embrace.

HYMN XXXIII.

O God in goodneſs infinite,
thou art moſt ready to forgive,
Who from thy Boſom ſent'ſt thy Son,
to dye for us, that we might live.
Come grieved conſciences, come taſt
This heavenly chear, ſo choice, ſo good;
Get into Jeſus wounded ſides,
drink in the vertue of his Blood.
Your Smart ſhall turn'd be into joy
your Sin ſhall dye, your grief ſhall ceaſe:
This ſhed Blood in thy Heart ſhall ſhed
the love of Jeſus and his peace.
Thou ſhalt ſee God thy Father is,
that he hath choſe thee afore time;
That all thy Sins forgotten are,
that Chriſt in covenant is thine.
Come all ye Saints, and praiſe the Lord,
who hath done ſuch great things for you;
Admire, adore his goodneſs all,
which is as boundleſs as tis true.
35

HYMN XXXIV.

THro' ev'ry grace and duty too,
Faith doth it ſelf diffuſe;
For Holineſs in Heart and Life
is Faith put out to uſe.
Faith is the Root and Tree, from which
all other Branches ſlide,
And every grace o'th' Spirit is
(but faith) diverſify'd.
Love's faith embracing: Hope is faith
that looks for what's to come:
Patience is faith expecting; Zeal
is faith upon the run:
And ſelf-denial is a grace
that empties us of all
That ſelf abhors, and comes to Chriſt
according to his call.
Each duty muſt be done in Faith;
Faith throughout all muſt run:
The Devil, Sin, the World and all
'tis Faith muſt overcome.
Now to the purchaſer of Faith,
and giver of it too,
Be honour, glory, thanks, and praiſe,
as it's moſt meet and due.
36

HYMN XXXV.

LOve ye your lovely Lord, ye Saints,
who's altogether fair:
Created beauties are but ſhades
if they with him compare.
Stir and awake your Souls to Love,
your Jeſus to embrace:
With wonders all his Glory view,
that's full of truth and grace.
His bleſt example imitate,
and learn of him who's meek,
His lowly humble ſteps tread in,
his Face and favour ſeek.
Give honour to King Jeſus, Saints,
give honour to his name;
The Fathers honour doth require,
the Son ſhould have the ſame.
His Father hath transfer'd on him
his glory, judgment, fame;
He hath advanc'd him very high:
O! Magnifie his name!
Therefore all honour unto him,
and praiſes are moſt due:
The Almighty, wiſe, Eternal King,
the Holy, Juſt, and true.
37

HYMN XXXVI.

GOd of all grace, let's ſee thy Face,
being freed from law and Sin:
Theſe did enſlave; by grace we have
a freedom now within.
The Law ſhan't riſe to tyrannize,
our glory to deface,
It ſhall no more on us have Pow'r,
for we are under grace.
O purge our Souls, and do thou roul
away our ſin and fear:
Chriſts Blood ith heart will eaſe ſin's ſmart,
and ſeal a pardon there.
Jehovah Lord, th' Eternal word,
thou brighteſt Majeſty
Array'd with bright and dazeling light,
thou ſitſt enthron'd on high.
Thy Saints now throw their Crowns below
thy awful throne and Feet,
And proſtrate fall to worſhip all;
for 'tis moſt juſt and meet.
Thy glorious light, Majeſtick Might,
thou doſt with dread reveal:
Thy gracious ear bow down to pray'r
thou doſt diſeaſes heal.
And thou doſt thus walk among us,
diſplaying pow'r and love;
The Goſpel Charm (thy ſtretched Arm)
doth on theſe Waters move.
38
Thou worthy art from Lip and Heart,
all Thanks and Praiſe to have;
All Glory, Power, (every Hour,)
and Honour to receive.
O! let us all thy Name extoll,
thy glorious Fame let's raiſe!
Let Heavens ſing, let Earth forth bring,
and Seas roar out thy praiſe.
Ye Saints that wait at Zion's Gate,
ſing praiſe to Zion's King,
Hoſannahs! Hallelujahs all!
ſtill Hallelujahs ſing!

HYMN XXXVII.

BElieve, O Soul, and thou ſhalt ſee
Heav'ns Dew on thee diſtill;
Mount up thy Faith, and thou ſhalt ſee
a greater Glory ſtill.
Let not thy Unbelief obſtruct
Chriſts growing Int'reſt now;
Only believe, that all unto
his mighty Name might bow.
Upon the Wing of Acts of Faith,
do thou exalt his Name:
Believe his Glory's ſhining bright,
his Perſon is the ſame.
Believe the World down at his Feet,
and Zion glorious made:
We may believe that firmly, which
the God of truth hath ſaid.
39
Believe all Sickneſs ſhall be heal'd;
O Blind, and ye ſhall ſee,
Believe, O Deaf, and ye ſhall hear;
O Lame, and ye ſhall flee.
Open the Eye of Faith, O Soul,
behold thy glorious Chriſt;
Who altogether lovely is,
as Prophet, King, and Prieſt.
Look Sinners unto Jeſus, look
with an unveiled Face,
And you ſhall ſee our Lord for you
fill'd full of Truth and Grace.
Glory and Honour to our Lord!
let's Honour him by Faith;
Let's without wavering believe,
what e're our Jeſus ſaith.

HYMN XXXVIII.

LOok unto Jeſus, Sinners look,
if you'd Salvation have;
Who's God the Saviour, and none elſe;
it's only he can ſave.
His Righteouſneſs more bright is far
than Angels Holineſs:
Our beſt of Doings are but Rags;
a poor and tatter'd Dreſs.
Chriſt is our Righteouſneſs and Strength,
him Rock and Fortreſs call;
Chriſt our Redemption, Wiſdom, Peace;
Chriſt is our all in all.
40
Our mighty King, and Captain too,
his Armies are abroad:
Be ſtill, O Zion; who leads forth
their Armies, is thy God.
Sing Hallelujah unto him:
his Sword is on his Thigh:
To him be Honour and Renown,
and brighteſt Majeſty.

HYMN XXXIX.

SIng Hallelujah! Zion ſing,
ſing your Gods praiſe in laſting verſe:
You who Redeem'd are by his Blood,
in Zion now his Acts rehearſe.
When you were diſtant from the Lord,
as wide as Heav'n from Hell doth lie;
He then your Sacrifice became,
and by his Blood he brought you nigh.
The Sword of Vengeance due to you,
he in his bleeding ſides receiv'd:
You for eternal Slaughter bound,
(By dying in your ſtead,) reliev'd.
When that Gods wrath burn'd down to hell
he ſatisfi'd: the Father ſmil'd:
His Death the Enmity deſtroy'd,
God and the Sinner reconcil'd!
Jehovah and his Rebels may
in a Chriſt Crucified meet:
O! let us then throw down our all
at an Almighty Saviours Feet.
41
God is come down into the Camp,
O let the Camp of God be pure;
That it the burning preſence of
the Lord of Hoſts may now endure.
Praiſe waits for thee in Zion, Lord,
in Judah thy great Name is known;
There thou the Gyant Unbelief,
and Hoſts of Sin, haſt overthrown.

HYMN XL.

WHat fulneſs of rich glorious Grace,
in Chriſt is to be found!
Look to him Soul; thou ſhalt be heal'd
of ev'ry Deadly Wound.
The Father, Son, and Holy Ghoſt,
dwell in him Bodily:
In Jeſus Face the Glory ſhines
of all the Diety.
Believing views of Grace in Chriſt,
ſet weary Souls at reſt;
Set free the Captives, and relieve
the Troubled and Oppreſt.
Make ſtrong the Weak, cheriſh the Faint.
make glad the Mourning Heart,
Souls Thirſt abate, and Hunger break,
eaſes each deadly ſmart.
Souls Life create, Sins pow'r deſtroys,
Lip, Life, and Soul refine;
They poiſon Sin, by pouring in
the Goſpels Cordial Wine.
42
View not the Grace in your own Hearts,
that cann't it ſelf uphold:
Seek ye a riſen Chriſt above
the try'd approved Gold.
We view our ſin that is within,
and our inherent Grace;
And ſin the more, yea grow more poor:
let's look to Jeſus Face.
Hail Mighty One, Eternal Son,
the Glaſs wherein we view
The Fathers ſhining brightneſs, and
his glorious Perſon too.
All hail to thee, exalted Prince,
our Husband, Brother, Friend;
To thee all Honour, Glory, Praiſe,
be Ages without end.

HYMN XLI.

TH' Almighty ſmil'd upon his Son,
When he our peace became:
Gods Wrath doth ceaſe, a laſting peace
is made 'tween God and Man.
O! what are we? Eternity
ſhould chuſe us when undone;
In its great thoughts we then had room,
elſe we to Hell had gone.
Electing Love, how didſt thou move
to us in our diſtreſs?
No Banks can bound, no Line can ſound
thee, Ocean bottomleſs.
43
Our Mounts of Sin can't bound thee in,
nor hinder thy proceed:
Like Jordan, thou didſt overflow
its mighty Banks with ſpeed.
Thus Heav'n ſhall be Eternally,
the Saints Inheritance;
With Glories Crown'd, for ever drown'd
in Joys Eternal Trance.
Then let us, Lord, with one accord,
Thy Praiſes Celebrate:
Praiſe doth for thee, O glorious Three,
in thy Mount Zion wait.
Let them that be now ſav'd by thee,
in Soul and Body too,
To thee repair, God hearing Pray'r
with higheſt Praiſes now.

HYMN XLII.

WHat mighty Weight of Glory, Lord
in Heav'n for Saints prepared is!
Rivers of Pleaſure, endleſs Joys,
what boundleſs Ocean of Bliſs!
No Sin nor Sorrow enters there,
all Tears from Eyes are wip'd away:
No Shade of Darkneſs, or of Night,
But all a bright Eternal Day.
There we ſhall ſee as we are ſeen,
appearing in Chriſt's Glory too;
Arrayed with his moſt ſhining Robes,
his Face we ſhall for ever view!
44
Poor Chriſtleſs Souls, what will you do?
you have no Lot nor Portion here:
Our pained Bowels yearn for you;
O! come and learn our Lord to fear.
Come joyn with us in Covenant,
perpetually to ſerve the Lord,
And you ſhall ſee your ſelves in him,
diſchargd according to his Word.
Once we were dead in Sin, as you,
but now we are alive in Chriſt:
Come you, take him as we have done,
our glorious Prophet, King and Prieſt.
We that redeem'd are by his Blood,
from Nations, Kindreds, Blood and Tongues
Let us in Zion Praiſes give
and magnify his Name with Songs.

HYMN XLIII.

CHriſt is the ſame as e're he was;
as full of Truth and Grace:
There's the ſame Pity as e're was
in his exalted Face.
As full of Love as when at firſt
he undertook for us:
He is a God that changeth not,
but is for ever thus.
As full of pity to poor Souls
as when he on the Tree
Did hang, thy bleeding Sacrifice,
and Vengeance bore for thee.
45
Sinners he is as able (now
yea, and as willing too)
To ſave you, as when he at firſt
did Grace proclaim to you.
Come therefore on his Bowels rowl,
behold they yearn for you;
His Pity and his Mercy be
as boundleſs as they're true.
Give Honour to King Jeſus, Saints
honour his Grace and Truth:
This glorious he, a green Fir Tree,
has ſtill the Dew of Youth.

HYMN XLIV.

MAke good thy Word, O mighty Lord,
to thy beloved Son:
Take to his Throne thy holy One,
our glorious Solomon,
We ſigh to ſee how all things be
ev'n in Emmanuel's Land:
The wicked mad, the righteous ſad,
whilſt thou with-holdſt thy Hand.
This Morning Star ſeems very far,
this budding branch to dye;
This King ſo crown'd to be dethron'd,
this Captain ſeems to fly.
His purchas'd Crown ſeems tumbling down
this Lion ſeeks no prey,
Confus'dly hurl'd is this mad World:
ſweet Jeſus haſte away.
46
Ariſe, O Sun, with Glory run,
to perfect noon break forth:
Make Nations bright, and with thy Light
O! cover all the Earth.
Great God of Love, ſend from above
thy new Jeruſalem:
On Jeſus Head, cauſe thou to ſpread
his ſparkling Diadem.
Hoſanna's! Hallelujahs ring!
our Jeſus comes apace:
Bow ev'ry Knee; all Hell ſhall flee
from th' Terror of his Face.
Flow mighty Hills like Rivers ſwift,
and Mountains flee a way;
A Lamb you'l ſee a Lion be
that riſeth to the Prey.
With Glory and exceeding Pow'r
He on the Clouds doth fit;
The Clouds we ſee, ſo black that be
t•…duſt are of his Feet.

HYMN XLV.

LOrd, when thou from eternity
didſt ſee us float in Sins Abyſs,
We floated then in thy good will:
O! was there ever Love like this!
When vile and filthy, thou to us
didſt thine eternal Grace encline;
When we moſt hateful were, didſt love:
O! was there ever Love like thine!
47
thou took'ſt us, tho' thou didſt foreſee
what odious Rebels we would prove,
Malicious, froward, obſtinate:
O! was there ever ſuch a Love!
Muſt the Eternal ſwear to us,
through Faith we ſhould not glory miſs!
Muſt Jeſus Death this ratify!
O! was there ever Love like this!
Muſt God engage by Word and Oath
to make us with his Grace to ſhine,
And give us Heaven at the laſt!
O! was there ever Love like thine!
O what is Heaven! who can tell?
who can conceive that boundleſs Bliſs?
'Tis with Chriſt's Glory to be dreſt:
O! was there ever Love like this!
Lord, be'ng amazed with thy Love,
we do our admiration raiſe;
With boundleſs Love aſtoniſh'd thus
in our amazements ſpeak thy praiſe!
O Hallelujah, Glory, Pow'r,
Thankſgiving, Might and Majeſty,
Be now and ever, Lord by us,
and by all thine aſcrib'd to thee.
48

HYMN XLVI. (On ſome Verſes in Iſaiah LIII.)

Our Jeſus pour'd his Soul to Death,
& with the Wicked made his grave:
The Father pleas'd to cruſh him thus,
that he thereby might Sinners ſave.
Therefore he ſhall prolong his Days,
until the Day of Judgment's o're;
Then ſhall he ſee his num'rous Seed
his travelling Soul unto him bore.
In that great Hoſt he ſhall rejoyce;
and to his Father with delight
Preſent them there, for to remain
in his and in his Father's Sight.
For he acquitted them from Death,
and thereore made them to believe
This was his right to do, becauſe
he dy'd for them that they might live.
Becauſe he weighty Vengeance bore,
the Father will devide to him
A Portion with the great and ſtrong,
and he ſhall ſpoil Death, Hell and Sin.
Bleſt be Jehovah, among us,
a Spoil is given him with the ſtrong;
With Joy we witneſs that our Lord
hath had a Portion in this Throng.
We hope his greateſt Lots behind,
his Death and Sufferings for him plead:
he that did for poor Sinners dye,
now ever lives to intercede.
49

HYMN XLVII. A Hymn ſung at Mr. B 's Funeral Sermon: 1 Cor. 15.

BLeſt are the Dead that dye in Chriſt,
they triumph over Death:
In falling they do conquer, and
live in their lateſt Breath.
How in the Cahriot of free Grace
the ſav'd one triumph does!
And when Death ſtrikes him to the Heart,
o're Death he triumphs thus.
Ormed Juſtice, what ſayſt thou?
death hath no Sting from thee:
Thou art become my beſt of Friends,
whom Jeſus hath ſet free.
O Law of God! where are thy Swords
of threats and ſore Deamnds?
My Jeſus, Death hath wreſted them
out of Death's cruel Hands.
O Sin! the bitter Sting of Death,
both in its filth and guilt:
My Jeſus now deſtroy'd them quite
by th' Blood that he hath ſpilt.
Thou cruel Executioner!
vile Satan! what ſayſt thou?
I ſcorn thy Arts, Threats and Aſſaults;
thou canſt not reach me now.
50
Thou Conſcience that didſt uſe to ſmart,
thou now art fully eas'd,
The Storm that troubled thee, now is
eternlaly appeas'd.
But oh! poor Sinners what will you
do, when Death comes to give
The Blow that ſends you down to Hell
without the leaft reprieve?
Death's to the good an end of Woe,
but doth your woe begin:
Heav'ns Gate to them, but Hell's to you
that live and dye in Sin.

HYMN XLVIII. (On the Second Sermon.)

THo' the dead Bodies of the Saints
thou doſt devouring Grave deſtory,
Yet in the laſt Day they ſhall riſe:
then Grave where is thy Victory?
When Sea and Grave muſt them reſign,
and all their Priſons open fly,
To let the Dead in Chriſt riſe firſt:
then Grave where is thy Victory?
Corrupted, droſſy Duſt and Clay,
when firſt they fall the Tombs them have;
Thence incorruptible they'l riſe,
then where's thy Victory O Grave?
51
Thou doſt prepare their Duſt to riſe,
moſt glorious Bodies bright and free:
O Grave is this the worſt thou doeſt?
then Grave where is thy Victory?
Thou great Alembic doſt diſtil
frail mortal Bodies, that they be
Immortal, glorious, ſpiritual:
then Grave where is thy Victory?
True, thou depriveſt and deprav'ſt,
by rotting Sinners Carcaſes:
For future Woes and Plagues, we grant
thou haſt a Conqueſt over theſe.

HYMN XLIX. (A Paraphraſe on Pſalm 113.)

LO what a pleaſant lovely Sight,
how full of raviſhing Delight,
Is it, that Children ſhould agree,
That are of the ſame Family!
'Tis like the conſecrated Oyl,
Rich, precious of a fragrant Smell,
that was divinely pour'd and ſhed
on the High Prieſt's devoted Head.
That Smelling ſweetly did o're flow
His Garment and his Members too;
O're ev'ry Member it did ſtream,
and it perfumed every Hem.
52
Thus the Communion of the Saints
Perfumes the Body 'n all its Joynts;
ſupples & heals, and ſmooths each part,
and eaſes ev'ry deadly Smart.
'Tis like the Dew on Hermon's top,
That gave a fruitful ſmiling Drop;
and like the Dw on Zion's Hill,
that made it green and graſſy ſtill.
In Zion Bleſſing's to be had,
Our Hearts rejoyce there, and are glad;
there glorious Riches are in ſtore,
there's giv'n out Life for evermore.

HYMN L.

O Grace! recover'd Sinners ſhould
than Adam happier be;
Than Adam in his beſt Eſtate,
more glorious and more free.
Faith views, obeys, loves and enjoys
in Chriſt, the God of Grace,
Beyond what perfect Reaſon could,
when with its cleareſt Face.
Eternal Sovereign, reigning Grace
does elect Sinners lead
Thro' various Rooms, the Courts of Bliſs
and Glory for to tread.
Firſt in eſtate of Happineſs,
in upright Adam bleſt,
Fill'd with a perfect natural Bliſs;
but that is not their Reſt.
53
Down tumble thence to Sin's Abiſs,
as low as Death and Hell;
That Grace in raiſing them from thence
might boundleſs Worth reveal.
Rais'd unto Faith i'th' Wilderneſs,
Faith weak, imperfect, faint,
Mixt with Law, Guilt and Unbelief,
with Doubting and Complaint.
Then to the Canaan of Faith here,
they paſs unto their reſt,
Beginning i'th' New Jeruſalem,
whence Tears and Griefs have ceas'd.
And having judg'd the World with Chriſt,
to Glory have a Call;
With Chriſt then ſwallow'd up in God,
and God be all in all.
Glory and Praiſe in Chriſt our Head,
be given unto him,
Who Love eternal this ordain'd
to us when ſunk in Sin.

HYMN LI.

ELecting Grace by Juſtice ſtopt
could not find out a Paſſage free,
'Till the Redeemer ſtept between,
and that too from Eternity.
The Curtains of Election ſtopt
finds vent in Jeſus wounded Sides;
The boundleſs Sea of God-like Love
o'reflow'd in thoſe bleſt purple Tides.
54
Grace through the Righteouſneſs of Chriſt
muſt Channels find, e're the Decree
Of God's electing inf'nite Love,
could perfect and compleated be.
Conſcience can ne're be truly eas'd,
until Attonement it believes;
Nothing can cure its Wounds, but what
to Juſtice Satisfaction gives.
The Conſcience from dead Works alone,
the Blood of Chriſt muſt pacify;
The precious Blood oth' Lamb of God
from guilt and filth muſt ſet us free.
Hoſanna! to the God of Grace,
Hoſanna! to the God of Love,
That thro' his wounded pierced Son
proclaim'd ſuch Tydings from above.

HYMN LII.

THe Goſpel does declare
Electing Grace alone,
That's hid in Chriſt our great High Prieſt
that ſits upon the Throne.
Our Chriſt hath dearly bought
this Grace, and yet 'tis free:
What ever it our Jeſus coſt
'tis free for thee and me.
Electing Love does you,
O choſen ones, embrace:
Whilſt millions fall on th' right and left,
ye ſaved are by Grace.
55
What Grace is this indeed?
that vileſt, pooreſt we,
The moſt polluted Rebels, ſunk
in deepeſt Miſery,
Should to this high degree
of Honour choſen be,
Veſſels of Mercy, to be fill'd
with Love eternally.
Whilſt Sinners more refin'd,
more wiſe, rich, mighty all,
That might have hon'red Jeſus more,
are left to ſink i'th fall.
What Grace diſtinguiſhing
to me and thee is this!
That have found out that Pearl of Price
which thouſands others miſs.
That we ſhould choſen be,
who might have been as well
Of that forelorn and wretched Troop
that ſhould have march'd to Hell.
When we Salvation view
in its Foundation Stone,
We're made to cry together grace!
yea grace! free grace alone!
56

HYMN LIII. (A HYMN ſung on a Day of Thankſ­giving, ſet apart by a Church of Chriſt, to celebrate and praiſe the Lord for his late Favours and Mercies unto them.)

EXalted Praiſe in Zion waits,
for him that loves his Zion's Gates;
His Church he values far more than
the Dwellings of Jeruſalem.
There he takes up his reſting place;
there he beſtows his glorious Grace:
There Life and Bleſſings he commands,
and there array'd with Glory ſtands.
There he his Name and Glory plac'd,
his Footſtool hath with Honour grac'd:
And there his mighty Horns do ſpread,
and's Crown doth flouriſh on his Head.
His Houſe we are, if we hold faſt,
our confidence unto the laſt,
And firm rejoycing to the end;
whence ſtill his Bleſſings down he'l ſend.
It pleas'd our Lord and Maſter thus,
to give the Kingdom unto us,
Who are but low and in diſtreſs,
while ſhining in his Comlineſs.
When in the trying Seaſon, we
did from his Cauſe and Banner flee:
And many did with Idols join,
yet thou took'ſt Pity upon thine.
57
Though great's the Blow that did remove
thy Servant, whom our Souls did love:
And with fine Wheat had fed us Years,
that we were ſunk in grief of Fears.
Yet though the Ship was toſt in Storms,
our ſleeping Lord ſecur'd from harm's
And did a gracious Meſſage ſend,
that we our evil ways amend. Mr. H.
Then bone to bone did come again,
through all the Viſionary Plain:
The ſcattered Members did agree
to dwell again in Ʋnity.
Oh! boundleſs Grace that did us know,
when we were ſcattered, poor and low:
His Mercy doth for e're endure:
Oh; Love eternal, boundleſs, ſure!
Another Prophet came again. Mr. S.
with Propheſies a Second time;
We ſhould return and build God's Houſe,
and he anew would us eſpouſe.
The Spirit of our Jeſus came
with that bleſt Word, and did enflame
Our Hearts with Zeal and holy Truſt,
and made us favour Zion's duſt.
We roſe to build, and Chriſt roſe too;
his Goodneſs before us did flow;
His Glory did deſcend upon
our Tabernacle, and their ſhone.
To Zion then were great reſorts;
and many flockt unto her Courts:
The golden Gate ſtood always ope,
then Achors Vally, a door of Hope.
58
Oh! boundleſs grace that did us know,
when we were ſcatter'd, poor and low;
His Mercy doth for e're endure:
Oh! love eternal, boundleſs ſure!
But then a ſudden Cloud aroſe,
'tween Chriſt and us did interpoſe:
A night comes on, a dawning day:
our Glory ſoon was ſnach't away.
Our Gold grew on a ſudden dim:
our Crown of Glory fell by ſin.
Our ſweet to Gall and Wormwood turn'd,
and Zion's ſolemn Meetings mourned.
Her Paths for the moſt part untrod,
deſerted by an angry God:
Her Builders fail; the Work doth ceaſe,
they ſliding were to ſinful eaſe.
The forwardeſt began to ſhrink,
the bearers of the Burdens ſink:
We ſpent our Months for to complain:
but then our Lord return'd again.
Oh boundleſs grace that did us know,
when we were ſcatter'd, poor and low!
His mercy doth for e're endure:
Oh! love eternal, boundleſs, ſure!
Then our beloved came a pace
into his Garden with his grace,
Upon his Bride again to ſhine;
and brings his Hony, Myrrh and Wine.
He joyful Meſſages doth bring,
makes us of Love and Mercy ſing:
Then various Sinners, a great Train
are to this Zion born again.
59
Now Light and Life with Zion's King
come to her, Songs anew they ſing:
And Zion's Gates are ope again,
unto her Flock a numerous train.
Her Converts very bright and fair;
her Stones the beauteous Saphires are:
The Lord, their Fellows them above,
hath 'ointed them with Joy and Love.
The Lord doth for our quiet care;
his Arm too, for us is made bare:
Though to this day we do provoke,
we murmur and we tempt this ſtroak.
Yet in this Iſrael he don't ſee.
perverſneſs or iniquity;
Clad in the Righteouſneſs of Chriſt,
our merciful and great High Prieſt.
We further glory ſhall behold,
he'll for our Silver give us Gold:
We yet ſhall greater things receive,
if we hold on, and do believe.
Becauſe of all this mighty Grace,
at this high Throne and reſting place,
We meet to offer up this day,
the Sacrifice of Thanks and Praiſe.
To him the God of Grace and Love,
that ſits upon the Throne above;
That lives forever, evermore,
we proſtrate fall now to adore.
Worthy's the Lamb upon the Throne.
that once was ſlain, that once did moan;
All Power, Riches, Strength, to have,
all Honour, Glory, to receive.
60
O boundleſs Grace that did us know,
when we were ſcatt'red poor and low!
His Mercy doth for er'e endure;
O love eternal, boundleſs, ſure!

HYMN LIV.

LEt's ſing the praiſes of the Lamb
whoſe Blood has made us bright,
And whoſe Obedience to the Law
has made us Perfect white;
Yea, we in him more righteous are,
then Adam er'e could be:
With an obedience God-like, he
O bey'd for thee and mee.
The Law is fully ſatisfi'd,
the Law is honoured too;
Not a meer Man, God-Man obey'd,
and that was more than due.
The Law of works cannot condemn,
nor ought of us demand;
We gave full ſatisfaction to't
thro' our Mediators hand.
We righteous are in a Law-ſenſe,
and therefore juſtifi'd:
Our Jeſus riſen now doth plead,
that once obey'd and dy'd.
61

Select Hymns.BOOK. II.

HYMN I.

ALL ye Seraphic trains above,
in ſilence now remain:
None can ſet forth electing Love,
but Jeſus that was ſlain.
The fathers love to ſinners is
ſo great that none can know;
Nothing but Jeſus crucifi'd
erecting Love can Show.
The brightneſs of electing grace
we no where elſe can ſee,
But in thoſe purple Streams alone
which Jeſus bled for me.
62
Come Sinners come behold what Love
Chriſt's bleeding ſides did run!
By faith ſee Jeſus pierc'd for you,
if you for ſin would mourn:
Your tears like Mary's then will flow,
when Jeſus wounds you See;
You will abhor your Selves, and cry
was Jeſus pierc'd for me!

HYMN II.

'Tis finiſh't! cry'd our dying Lord,
when he hung on the tree:
O what a pleaſant ſound indeed
it's finiſh't is to mee!
Sin, that was finiſh't on the Croſs
with Chriſt 'twas crucifi'd;
Our Lord did make an end of Sin
when on the Croſs he dy'd.
Wrath, it was alſo finiſh't too
upon our Lord, when he
Did give himſelf a ſacrifice,
and naild was to the tree.
Yea Righteouſneſs was finiſh't too,
and was compleated, when
Our Jeſus pou'red forth his Soul
for us rebellious Men.
'Tis finiſh't! now before the throne
Chriſt's blood doth pleading cry:
'Tis finiſh't! in the Conſcience too,
it ſoundeth pleaſantly.
63
'Tis finiſh't! is a a joyful ſound;
what tongue can ſilent bee;
aptures of praiſe let's ſing allways
our Jeſus unto thee,

HYMN III.

O! thou art fair my Love, I Say
there is no Spot in thee:
Not only fair, but all fair too,
no ſpot in thee I See.
Whoſe voice is this I hear ſo Sweet?
'tis my beloved's ſure,
That tells me I am now ſo fair,
ſo ſpotleſs, and ſo pure.
My love tis I that tell thee ſo,
'tis thy belovea's voice
That tells thee thou art now ſo fair,
that thou mayſt now rejoyce
What did he ſay, I now am fair?
alaſs! how can it be?
That I that nothing am but ſpots,
ſhould now ſo ſpotleſs be?
Sure he doth mean, I ſhall be ſo,
not that I now am fair:
Can ſuch a vile polluted wretch
without a ſpot appear?
O ſtay my love and heark to me,
I ſay, thou art fair now;
O ſtay thy reaſoning a while,
and I will tell thee how.
64
My love, 'tis I have made thee ſo
my bloud has made thee white;
My righteouſneſs hath thee array'd,
and made thee dazling bright.
I in my body once did bear
thy Sins upon the tree,
My ſtanding in thy room and ſtead
hath made thee ſpotleſs be.
O my beloved, hold thy peace,
thy love tranſporting is:
O ſtay me, I am ſick of love;
O! what a love is this!
What finite Wiſdom can conceive?
what pen or tongue can ſhow
The vaſt demenſions of his love
that in theſe ſtreams did flow.
I mean thoſe bleeding p•…ple ſtreams
that from Chriſt's ſides did run,
There you may ſee the love of three;
and yet thoſe three are one.

HYMN IV.

REjoyce, ye Saints, in praiſes high
your robs are fair and white:
The Lamb preſents you evermore
to th' Father with delight.
Sing therefore ye redeemed ones,
his praiſes let us ſhow
That with his bloud hath made us white,
yea whiter than the ſnow.
65
What love, our lovely Lord is this
that in thy blood doth ſhine!
Let's evermore thy love adore:
no love was er'e like thine.
By faith let's take a turn about
our bleeding Lord, and ſee
What love his bleeding ſides did run
when he hung on the tree.
Let Cherubins and Seraphins
that now are round the throne,
Salvation ſing unto the Lamb
that worthy is alone.

HYMN V.

OUr Surety from Eternity,
engagd himſelf to pay
Our debts to th' Father to the full
at the appointed Day.
The Father took our Surety's word,
and therefore did ſet free
Thoſe Saints that dy'd before our Lord
did hang upon the tree.
They were to glory alſo gone,
and there were happy made,
Before our Lord had of their debts
the actuall payment payd.
But now in Goſpel days we do
the glorious Mys'try ſee;
That all our debts to th'full were payd
when Chriſt hung on the tree.
66
We need no Sacrifices bring,
but th' Sacrifice of Praiſe,
In Songs of triumph we may ſpend
our now remaining Days.
For ſure it will not now be long,
e're we our Lord ſhall ſee;
And evermore our Lord adore,
when we with him ſhall be.

HYMN VI.

WE thro' the Law of life in Chriſt
from Moſes are ſet free;
And being dead to th' Law, we live
that grace might honour'd be.
We ceaſe to work for Life, yet work
as if wee life ſhould gain:
We work not 'cauſe the Law commands,
Chriſts love doth us conſtrain.
We're drawn to work by th' Law of love
which gently doth conſtrain,
This makes our ſervice a delight,
our labour without pain
Conſtraining grace does ſet's awork,
not Conſcience rage and pain:
We do not work 'cauſe Moſes bids,
but' cauſe the Lamb is Slain.
O Sinners! would you work aright?
come unto Jeſus then,
Who hath oth' Father gifts receiv'd
for us rebellious Men.
67
Ther's life and ſtrength in Chriſt alone
which Moſes cannot give;
Which to the Law will make you dead
that you to God may live.

HYMN VII.

COme, let us triumph in the Lamb
our Lord that once did dye:
We that believe in Jeſus may.
have everlaſting Joy.
Come Law of God, what haſt thou now
of us for to demand?
Thy Curſes all did meet on Chriſt,
that did our Surety ſtand.
Tho' we do Sin thou can'ſt not curſe,
thy Curſes all did lye
Upon our bleeding Lord, when he
our Sacrifice did dye.
Come, Juſtice, where is now thy Charge?
what haſt thou now to ſhow?
We do to thee preſent the blood
that from Chriſt's Sides did flow
Thine Arrows all did meet on him,
when nailed to the Tree:
Our Lord himſelf he did become
a Sacrifice to thee.
Vile Satan, where are now thy bills:
our Sins cannot be found,
The God-like Garment of our Lord
compleatly wraps us round.
68
O Hallelujah to the Lamb
that hath now ſet us free:
Our Crowns we throw thy feet below,
and give the praiſe to thee.

HYMN VIII.

WHat meaneth this tumultuous noiſe
that in the Nations be?
The Lamb is haſtning to his Throne,
we in theſe Clouds may ſee.
His Chariot wheels do come apace;
he's haſting on his way:
Come quickly our Beloved, come,
ſweet Jeſus don't delay.
Haſt, be thou like a Roe or Hart
that on the Mountains be,
Until the Day doth clearly break,
and all the Shadows fle.
Thy Love-ſick Spouſe, Lord knows not how
thy abſence thus to bear:
Thy preſence moſt delightful is,
thou art to us moſt dear.
O! therefore haſt our lovely Lord;
we long thy face to ſee:
Come ſwiftly like a Roe or Hart
that on the Mountains be.
69

HYMN IX.

ALL the Seraphic trains above
are ſtooping down below,
To learn o'th' Church that Myſtery
paſt Ages did not know.
But now the Vail is rent in twain,
the Myſ'try is unfold;
Juſtice and Mercy reconcil'd
we now by Faith hehold.
We now in Goſpel Days may go
into the Holy Place:
We in a bleeding Jeſus ſee
Gods reconciled face.
Our Sins paſt, preſent, and to come
are new all covered or'e
I'th Ocean of our Saviours blood
where they ſhall riſe no more.
To God in our own Nature, we
in Goſpel Days do go:
Mount Sinai's Saints did little of
theſe glorious Mys'tries know.
Theſe Myſteries from Ages paſt
within the Vail were pent;
But when our Lord hung on the Croſs,
the Vail in twain was rent.
Now glorious Grace unveiled is
and in Chriſts face doth ſhine;
There drink may we abundantly
of well refined Wine.
70

HYMN X.

TO him the Lamb upon the Throne,
whoſe Fleſh the Godhead fills
And all its Rayes are there diſplay'd,
in whom all fulneſs dwells.
To him that waſh't us in his blood,
let's praiſe and honour Sing:
Let us adore, and Magnify
our great exalted King.
Come ye redeemed ones, ſound forth
new Songs of priſe unto
Him that hath waſh't you from your Sins,
and made you white as Snow:
And now in Robes moſt richly wrought,
we to the King are brought,
Suppoſing Angels, that have not
a Robe ſo Richly wrought.
We therefore throw our Crowns below
that awful Seat and Throne;
Singing the Lambs new Song, and ſay,
thou worthy art alone,
All praiſe and honour for to have
by us for evermore
Sing therefore praiſes to the Lamb,
and Sing forevermore.
71

HYMN XI.

COme Sing, O ye redeemed ones,
to th' Lamb upon the Throne:
Sound forth the praiſes of the Lamb
the Fathers holy One.
O! take a turn by Faith about
the bleeding Lamb of God,
O! See him crying out under
his Fathers heavy Rod.
O! ſee him wounded for your Sins:
behold your bleeding Lord
Recieving in his bleeding Sides,
the Fathers flaming Sword.
Look to your pierced Lord, ye Saints,
then you indeed ſhall mourn,
As one that weepeth bitterly
as for an only Son.
Behold, what Streams of Love did flow
thus from your pierced Lord,
When that the Father did againſt
his fellow wake his Sword.
Which gave the reconciling blow
(O here was love indeed!)
On him the Victim of our peace
and we thereby were freed.
72

HYMN XII.

COme let's our deareſt Jeſus view,
that for our Sins was Slain;
And gave himſelf for us, that we
might with him ever Reign.
Our deareſt Jeſus, if a taſt
of love be here ſo ſweet,
What will it be when we ſhall with
our dear beloved meet!
If now and then a Smile from thee
be ſweet that's quickly gone;
What will the right of Viſion be
that never ſhall be done!
If we are taken to the Mount
one moment while below,
If thou the Vail doſt draw aſide,
and us thy Glory ſhow;
We then cry out we're Sick of love,
and with thee long to be:
O then, how ſhall we burn with Love
when face to face we See!
When Clouds ſhall interpoſe no more,
no Vail ſhall be between;
But wee our deareſt Lord ſhall ſee
as wee our ſelves are ſeen.
And we as reigning Kings and Prieſts,
ſhall Hallelujah ſing
For ever to the reigning Lamb
our now exalted King.
73
O now let's Sing the Lambs new Song
and alſo him adore:
The Day is coming we ſhall be
with him forevermore.

HYMN XIII.

HOw beautiful upon the Mount
are they that peace Proclaim,
That unto Rebels after Grace
in their great Maſters name;
That unto Captives do declare
glad tidings, and do tell
To Sinners ther's a ranſom found
to ſave their Souls from Hell!
Such joyful tydings do bow down
ſtout ſturdy Rebels, and
Such love and grace doth Sinners make
in admiration Stand.
Mount Sinai's fiery Law won't break
a heart that's like a Stone;
It's flaming Arrows at the Walls
of Braſs in vain are thrown.
'Tis only pardon that doth melt,
and Love does Sinners draw;
'Tis grace doth quench the thirſt of ſin,
and not the threats oth' Law.
What mean ſuch then that Terrors preahc,
and Sin ai's Law proclaim?
Since 'tis not Sinai's fiery dart,
will quench Sins rage and flame.
74
The Meſſage they are ſent withall
that in Chriſts name do go,
It is to offer pard'ning Grace,
to Sinners while they'r ſo.

HYMN XIV.

RIſe Zion, Shine, thy Light is come
the glorious Day's begun:
Theſe Beams wee ſe ſo bright that be,
dart from the glorious Sun
Of righteouſneſs, that riſing is:
the Day doth dawn apace;
The Songs of praiſe we hear adays
of Chriſt and his free Grace.
Are tokens plain the Lamb once Slain,
is haſtning to his Throne:
The Bride doth ſay, come haſt away
my dear beloved One.
The Saints rejoyce; the Turtles voice
is heard within our Land:
The Hundred forty four thouſand
do on mount Zion ſtand.
And there they Sing to Chriſt their King
their Songs in ſuch a ſtrain,
That there are none but thoſe alone
for whom the Lamb was Slain,
Can learn the Songs the Saints do Sing:
the Song of Moſes now
Is laid aſide by the Lambs Bride
'cauſe 'tis a note too low.
75
Ye taught ones of the Lord, Sing praiſe
to th' Lamb the throne upon;
Tis only he taught you and me
to Sing the Lambs new Song.

HYMN XV.

O My Dove, that art in the Clefts
within the Rocks that be,
And in the Secrt place oth' ſtairs,
where thou no Light canſt ſee;
Tho' thou art in the dark, yet I
thy Countenance would ſee,
For it is comely, and thy Voice
moſt pleaſant unto me.
Give me therefore one look of Faith,
my Siſter, and my Bride,
My Love, my Dove, my fair One, that
within the Rocks reſid'ſt.
My Love, my Undefiled one,
tho' in the Clefts thou art,
And in the dark, one Act of Faith
will ſteal away my heart.
O! do not think my heart is chang'd;
I am not like to thee:
I lov'd thee ſo, I dy'd for Love,
when thou did'ſt not love me.
O hark my Soul! whoſe Voice is this
that ſounds ſo pleaſantly!
It is my Jeſus, that did once
for ſuch a Rebel dye.
76
O Ʋnbelief! thou Enemy
what ſtories didſt thou tell?
What Meſſage didſt thou bring to me,
was it not fram'd in Hell?
My Jeſus that did bleed for me
when I a Rebel was,
His Heart's the ſame to me, as when
he hung upon the Croſs.

HYMN XVI.

THy Names, O Jeſus! pleaſant are,
like Oyntment pou'red forth:
It is by Chriſt alone, that we
diliv'red are from Wrath.
Jeſus, his Name is called, and
it hath a pleaſant ſound;
'Cauſe he doth ſave us from our Sins,
and our Rebellions drown'd.
His name the Lord our Righteouſneſs;
that hath a pleaſant found;
That Garment covers all our Spots,
that Robe does wrap us round.
His Name our Advocate, alſo
that ſoundeth pleaſantly;
'Cauſe he doth live to Intercede
that once for us did dye.
His Name our Paſsover, alſo
that Sacrificed was,
Is pleaſant, 'cauſe his Blood be'ng ſeen
Juſtice doth or'e us paſs
77
Like pretious Oyntment alſo is
his Name, a Stone that's try'd;
A pretious Stone: thus Jeſus is
that for poor Sinners dy'd.

HYMN XVII.

O Worthy is the Lamb of God
to be exalted in
The hearts of the Redeemed ones,
'cauſe he ſaves them from Sin.
His Righteouſneſs reveal'd unto
the Soul, doth Sin deſtroy,
And Jeſus death i'th' Conſcience is
Sin's death immediately.
When Chriſt within the Soul (where Sin
did Reign) his Grace diſplays;
Pardoning Grace doth Sin diſplace,
by its 'bright glorious Rayes.
This Glorious Son doth rule, among
(by Righteouſneſs,) his Foes;
This Lamb that's Slain deſtroys Sin's reign
and all that him oppoſe.
O Grace! ich glorious Grace indeed!
muſt Jeſus death deſtory
My Luſt's and Sin that reign within?
O Grace reign gloriouſly.
78

HYMN XVIII.

IN Chriſt we Sin do overcome;
ſuch ſights do Sin deſtroy:
Pardoning Grace in Jeſus Face
doth fill the Soul with Joy.
Theſe ſights of Sin that we ſee in
the Blood of Chriſt, doth give
New ſtrength unto the Soul to go
to Chriſt, and ſo to live.
By th' life of him that conquer'd Sin,
and did the Vict'ry gain:
Therefore away, and do not ſtay,
to th' Lamb that once was Slain.
Thus Chriſt reveal'd the Conſcience in,
deſtroy'd the Pow'r and Throne
Of Sin, that had Uſurp't within,
where Chriſt ſhould re•…alone.
Come Saints, go forth with Courage then,
your Lord hath got the Day;
And Sin hath ſlain, that Grace might reign
within your Souls allway.

HYMN XIX.

BRight burning Beams of Goſpel grace
haſt Lord for to diſplay,
For to burn up in all thy Saints
their Stuble, Whod, and Hay.
79
Break forth, O Sun of Righteouſneſs!
unto the perfect Day;
Haſt holy one unto thy Throne,
our Jeſus haſt away.
But O! who may abide that day
when Zion's King ſhall reign?
Who may abide when he the pride
of all proud Fleſh will ſtain?
Tremble ye careleſs ones that are
at eaſe in Zion, and
Wonder, and ſtay becauſe that Day
is very near at Hand.
It now doth dawn, this glorious Morn
beginning is t' appear;
What meaneth elſe theſe lowings, and
theſe bleatings we do hear?
Mhe Saints do ſing to Chriſt their King,
whilſt others rage with Pain
Becauſe o'th' bright, and dazeling Light,
o'th' Lamb that once was ſlain.
Redeemed ones Sing praiſes, for
this Fire's but to try
Away your Droſs, that by it's loſs
Chriſt may you purify.

HYMN XX.

THLamb of God is Zions King;
in Righteouſneſs he reigns:
Sing praiſes therefore, all ye Iſles
ſound forth Triumphant Strains.
80
O Iſles break forth in praiſes high,
your Crowned King doth reign
Both King of Heaven, Earth, and Hell,
becauſe he once was ſlain.
He reigns in Heave'n gloriouſly:
to th' Lamb, Salvation!
Is ſounded forth continually
by th' Angels round the Throne.
This Lamb doth alſo reign on Earth:
the Saints do praiſes Sing;
The Iſles do ſound the praiſes of
Zions exalted King.
The Hay, and Stubble of the Saints
Conſum'd ſhall be away,
When this bright Sun of Righteouſneſs,
breaks forth to perfect Day.
O Hallelujah! let the Iſles
Sing unto Zions King;
That unto them, Salvation,
through Righteouſneſs doth bring.

HYMN XXI.

COme Saints, and view Eternal Love
in its bright glorious reign;
O ſee its rayes, and bright diſplayes
'ith Lamb when he was ſlain.
The deluge of electing Grace
was broken up indeed,
And like an Ocean did run
through Chriſt, when he did bleed.
81
Infinite, true, almighty too,
Grace then appear'd to be;
By conquering Law, Hell, and Sin,
when Chriſt hung on the Tree.
Mount Sinai's frery Curſes all
came Smoking on our Lord,
But Grace's reign the Curſe hath ſlain,
and ſnatch't away the Sword
Of Juſtice, that ſo bright did Flame,
no Sinner might come Nigh:
But Grace did ope 'the heart of Chriſt,
and quench't it preſently.
Like Sampſons Cords, our Sins did bind
our Jeſus to the Tree:
But Grace like Fire, conſum'd them all,
and ſet our Sampſon free.
O Silence men, and Angels too!
what Grace is, none can tell;
Nothing but Jeſus Blood can Speak
Electing Language well.

HYMN XXII.

COme let us praiſe Electing Grace;
that choſe us when undone,
That did delight to make us bright,
and therefore gave his Son
To ſpill his precious God-like Blood,
to purge us from all ſtain;
And make us Kings, and Prieſts, to God,
that we might with him reign.
82
How did Electing Love diſplay?
it's royal Scepter in
The Blood of Chriſt, our great high Prieſt
when he Atton'd for Sin!
Oh Grace, rich, glorious, Grace indeed!
that delug'd forth ſo free
Through thoſe bright Purple ſtreams that ran
from Chriſt when on the Tree.
Come Saints, and view your pierced Lord
that you may mourn indeed:
Oh! ſee what ſtreams of Love did flow
through Chriſt when he did bleed.
Then you aſham'd ſhall be, and loath
your ſelves for what you 've' done;
Beholding th' Father reconcil'd
to you, through's only Son.
And Sinners, if you'd mourn aright,
look to the Lamb that's ſlain;
Where e're for Mourning elſe you look,
your looking is in vain.

HYMN XXIII.

THe Lord doth Zion found;
her building muſt be ſtrong:
Jehovah is her righteouſneſs,
God's her Salvation.
The Lord her ſtones hath layd
in Colours that are fair:
And her foundations alſo
of poliſh't Saphirs are.
83
Jeruſalem is built
with Towers all around:
We'll tell the Nations Meſſengers
the Lord doth Zion found.
God in her Palaces
is known a refuge ſtrong:
A Cup ſhall ſhe of trembling be
the Nations among.
All that againſt her fight,
weary themſelves in vain;
For in mount Zion gloriouſly
King Jeſus he doth reign.
Therefore in Judahs Land
we have this pleaſant Song:
We have a City very ſure,
God's her Salvation.
No violence ſhall more
be heard at all in thee:
The Sons of thoſe that did oppoſe
ſhall bending Suppliants be.
They that deſpiſd thee too,
ſhall as thy feet bow down,
And call thee by Jehovahs name
becauſe of thy renown.
The Sun ſhall be no more
by Day to thee a light;
Jehovah he thy light ſhall be
thy God thy glory bright.
Thou in Jehovahs Hand
ſhall be a precious gem;
Yea, thou ſhalt be eternally
a royal Diadem.
84
Forſaken thou ſhalt not
at all forever be;
Becauſe Jehovah doth rejoyce,
thy God doth joy in thee.
Therefore the Nations all
ſhall ſmitten be with fear,
Becauſe Jehovah-Shammah is
her name, the Lord is there.

HYMN XXIV.

WHat ails the Nations angry be?
what noiſe is this we hear?
The Goſpel takes away their Gods
and that they cannot bear.
The exaltation of the Lamb,
whoſe glory's ſhining forth,
Hath theſe tumultuous noiſes made,
and made the people wrath.
The Saints begin to ſpeak in ſuch
an evangelick ſtrain;
The Conſcience of the Phariſee
it fills with rage and pain.
The Hundred forty four thouſand
in ſuch a ſtrain do ſing,
That none but the redeemed ones
can touch upon that String.
The work-monger he wonders why
the Saints do always Sing,
And cannot bear their triumph 'cauſe
it doth his Conſcience ſting.
85
Come Saints ſtrike up your Songs of Praiſe
tho' Men and Devils joyn,
The Scribe and Phariſee alſo
together do combine.
It's all in vain, the Lamb is ſlain,
and lives for ever more:
We therefore Sing unto our King
and always him adore.

HYMN XXV.

SInners are ſav'd alone by Grace,
and Works excluded be;
Come Sinner therefore come to Chriſt
his Robes will cover thee.
Thou need'ſt not bring Price in thy Hand,
thy Works muſt not come in;
Chiſt's Robe alone will hide thy Spots
and cover all thy Sin.
What tho' thy Sins be very great,
and of the deepeſt dye?
There is no periſhing for thee
if thou to Jeſus fly.
Sinners, have you a mind to Chriſt,
to make a match with him?
Come then, tho' nothing in your ſelves
ye have but Luſts and Sin.
God in the Goſpel offers Grace
to th' worſt of Sinners ſtill;
His Royal Proclamation is
that whoſoever will.
86
Let him come drink of pard'ning Grace
to quench Sins fiery rage:
Come taſt how gracious he is
this will your thirſt aſſwage.
And when you ſee God reconcil'd
you'l ſee your Sins aright:
Free Grace will make Sin to appear
more odious in your ſight.

HYMN XXVI.

O God of grace! In Jeſus Face
we ſee thee reconcil'd,
Thy wrath him broke, he bore the ſtroke
on us our Father ſmil'd.
What boundleſs Love's the Father's Love
no Tongue can it expreſs;
No Angel can this miſtery ſcan
to Sinners in diſtreſs.
What ſtrange prodigious thing is this,
(we can't conceiv't aright)
That God ſhould bruiſe his only Son
to do his Juſtice right!
O what is Sin! There's none can tell
but God that's infinite;
That God was pleas'd to cruſh his Son
that was his Souls delight.
How ſtor'd with Love's the Heart of Chriſt
to Sinners here below,
That he ſhould thus degrade himſelf,
and vengeance undergo!
87
How large with Love's the Heart of Chriſt!
his Soul was ſtraitened
Till he had layd the Ranſome down
and all was finiſhed.
What ready way to'th' Father now
is made by Jeſus Chriſt!
Continually he's on the Throne
our interceeding Prieſt.
Therefore do we continually
from time to time again,
Aſcribe always, Bleſſing and Praiſe
for evermore, Amen.

HYMN XXVII.

OUr Jeſus is that tender Plant
that ſprings from higheſt ground:
Tho' Adam's dead, Chriſt is our Head;
in whom our Fruit is found.
Our Jeſus is a green Fir Tree;
come let's ſit down, and reſt,
Under his ſhade: How pleaſant is
his Fruit unto our Taſt!
How pleaſant is his ſhade to us!
he always us relieves;
His Fruit doth ſhelter, wrap us round,
not like to Adams Leaves.
Come! This is not forbidden Fruit,
no, no, you need nor fear:
'Tis Jeſus that doth bid you eat:
the Serpent is not here.
88
Our Jeſus is our Green Fir Tree,
in him our Fruit is ſeen;
In him our Fruit doth ne're decay,
in him we're always green.
The Wind that bloweth where it liſts,
doth now begin to blow;
Hark! How the South Wind ſhakes the Fruit
and makes it fall below.
Poor Sinners now begin to ſee
the beauty of the Plant;
They ſee in him, laid up for them
what ever they do want.
Hark Saints! What Sinners ſay of him
how they are by him mov'd:
As th' Apple Tree among the Trees
ſo is our dear Belov'd.
Oh Sinners! Tell us what you ail'd;
what makes you thus to cry?
Our Jeſus in not us'd to be
ſo pleaſant in your Eye.
He's brought us to his Banquet Houſe,
to Grace he's brought us too;
His Banner over us was Love:
We know not what to do.
The Love of Jeſus is ſo ſtrong,
our Heart, our Bowels move:
Stay us with Eaggons our Belov'd;
we're ſick of Love, of Love.
Bles't be the Lamb for ever more,
the Lamb upon the Throne:
Of Bleſſed be our green Fir Tree
in whom's our Fruit alone.
89

HYMN XXVIII.

HOw reigning Grace began to reign
from all Eternity?
And we the Subjects muſt be made
of it; why we? Oh why!
Who was before Eternity
to hinder Grace to reign,
Or hinder God to ſend his Son
us to redeem again?
Who ſpoke one word when Jeſus ſaid
I come to do thy Will?
Who him oppos'd when he came down
his God-like Blood to ſpill?
When thus our Jeſus came on Earth
to dye, who hindred him?
Tho' Men and Devils all did cry
away, away with him.
Indeed when Death took hold of him
the Grace it brought him to,
Two days it held him in its bonds
the Third, it let him go:
Oh! How did Men, and Devils ſtrive
to get his Body Dead?
The Devil bruiſing of his Heel
hath got a broken Head.
Tho' Men his Bloody Murtherers
who did him crucifie,
Who with the Spear did pierce his ſide,
yet they were ſav'd thereby.
90
Oh Law of ſin! What haſt thou got?
O Satan! what haſt thou?
Free reigning Grace through Righteouſ­neſs
was glorify'd by you.
Altho' we fell as low as Hell
from thence we are made free:
He broke the Barrs of Death and Hell,
and thus eſcap't are we.
Sinners its but a folly then
to turn away your Face,
You'l certainly be overcome,
if once you deal with Grace.
Who'l hinder then when Jeſus Calls?
what Devil will be there
That can us hinder, when we Mount
to meet the Lord ith' Air?
Let's ſing to th' Honour of his Grace
by which with Chriſt we reign,
When Jeſus comes the ſecond time
we'l riſe, and ſing again.

HYMN XXIX.

O Wounding commendation!
God did commend his only Son,
That we might reconciled be,
and thro' his wounds made nigh to thee
Thou wicked Rebel was the Man,
which caus'd the Sword, which Juſtice ran
Into his Godlike-ſide, to miſs
thine wn, and pointed be at his.
91
But Love to us did make him cry,
while in this bitter Agony
I am to be Baptiz'd for ſome,
oh how I long to ſee it done!
Oh love! Oh Lamb! we've ſeen thee bleed,
our Pardons in thy wounds we read,
And on thy Heart Love! Love! we ſpy
in Characters of purple dye.
Oh Love! Oh Grace! Oh boundleſs Love!
'twas it that did our Jeſus move:
And Love will draw, Grace will conſtrain
to Love our loving Lord again.
Amazing, melting, wounding Love!
attracting, blazing from above;
Amazing love our Souls does drown'd
they'r ſcarcely in our Bodies found.
Oh! Let's lift up our dazled Eyes
to this amazing Sacrifice:
The Lamb once ſlain is now above,
and cloathed with Eternal Love.
Honour, and glory, and renown
be to the Lamb upon the Throne,
That once did dye, that once was ſlain
that we might with him ever reign.

HYMN XXX.

BEhold th' Atonement's offred now,
the Prieſt with Blood is gone
In th' Holy place, and there appears
to keep poſſeſſion.
92
Hark! How the Jubile Trumpet ſounds,
which doth to us proclaim,
We can't ſell our Inheritance,
it comes to us again.
The Lot of our Inheritance
is ours, and moſt ſecure;
The Teſtament is writ, and ſeal'd
with Blood of Jeſus ſure.
You that have ſold your Heritage
for Want, or Poverty,
Come to your Lands, they'r not your own
this is the Jubile cry.
Ye Captive Bond-ſlaves, come away,
That ſold your ſelves for nought;
The Jubile ſounds, ye are ſet free,
ye're not your own, ye're bought.
Honour and glory be to him
who doth for us appear;
Let's always ſing, and reſt in him;
this is the Jubile year.

HYMN XXXI.

O Boundleſs, boundleſs Love!
our Father did commend,
Which in himſelf was found alone
did not on us depend.
O Independent Love!
Oh rich electing Grace!
Which was hid in our Fathers Heart,
ſeen in our Jeſus Face.
93
Oh Love unchangable!
Oh Grace to ſuch as we!
Which no reſpect to perſons had,
tho' we polluted be.
What kind of Love is this
which through our Jeſus flows!
Thus boundleſs Love God from above
to us vile Rebels ſhows.
O Love! Eternal Love!
who can thy Bands unty?
The ſacred Dove ſays we are lov'd
to all Eternity.
We ſhall reſt in this Love
Where're we come or go:
His Mercies ſure, do yet endure;
let the redeem'd ſay ſo
Alluring Love indeed!
when we are brought ſo nigh
To thruſt our hands in Jeſus wounds
our Fathers love to ſpy.
Oh Soul amazing Love!
who melts our Hearts indeed:
Oh! Our beloved we are ſick
thy Love does ſo exceed.
Oh melting Love indeed!
Oh bleeding Love! Oh Grace!
Love's broken through our Jeſus ſides:
each drop of Blood cries Peace.
Where is that ſtony Heart
that will forbear to break;
If hardned we ſhould ſilent be
ſure Rocks would melt, and ſpeak.
94
We love to hear of Love,
becauſe he's loving bin,
And this did dearly manifeſt
in blotting out our Sin.
Oh Love! Alluring Love
Oh melting Love indeed!
Oh Love! returning Love! we'l come
we'l follow thee with ſpeed.

HYMN XXXII.

HEre's a Phyſician indeed!
his Life he layeth down,
His Hearts Blood he hath poured forth
to heal his Patients wound.
He knows the Sinners ſickneſs, that
comes to him for relief;
He knows all our infirmities,
for he hath born our grief.
What love like this! What love like this!
nothing can do us good,
Nothing can heal us of our Wounds
but our Phyſicians Blood.
To cure ſinners ſickneſses.
muſt the Phyſician Bleed?
Muſt our Phyſician's hearts-blood run?
Oh Bloody cure indeed!
Look Sinners, don't you Jeſus ſee
turning himſelf about?
Saying, who is't that toucheth me?
for vertue is gone out.
95
You that have toucht his Robes to day
cry out, 'tis me, 'tis me:
Behold! He ſaith, be of good Chear
thy Sins forgiven be.
Let's praiſe our great Phyſician then
who thus for Sinners ſtood:
Who writ our Pardons by his Death,
and ſeal'd them with his Blood.

HYMN XXXIII.

WHo ſhall aſcend the Hill of Faith,
the Holy Hill of God?
Who ſhall be worthy there to ſtand,
and there to have abode?
It ſhall be he, ſays Juſtice then,
whoſe Heart and Hand is pure:
He ſhall aſcend on high, yea, and
receive the Bleſſing ſure.
Lift up you Heads, ſays Jeſus then,
ye everlaſting Doors
Stand open wide for me and mine
for I have payd their ſcores:
Whatever thou requir'ſt of them
I have it here to pay.
Lit up the Doors, i'le enter in,
come lift them up, I ſay.
Who is that King, ſays Juſtice then?
who is't that is ſo bold?
No Sin ſhall ever enter in,
that I'm reſolv'd of Old.
96
It is King Jeſus, then ſaith Grace,
of Heav'n and Earth the Lord;
Yet freely gave his God-like Breaſt
unto thy flaming Sword.
'Tis he of whom thou didſt require
his Blood, yea hadſt thy fill,
And now demands Poſſeſſion,
for his, of Zions Hill.
Is this the King? He ſhall come in:
let Juſtice Mercy kiſs,
Now I am fully ſatisfied,
il'e plead for him, and his.
The Voice cries not a ſecond time
to Sinners yet in Sin,
Be lifted up ye Doors, and let
the King of glory in.
Who is that King of Glory great?
the Sinners Heart replies:
Who's this that ſpeaks with ſuch command
ſaying, ye Doors ariſe?
Its thy related Lord, and King,
which once was ſlain for thee,
And now is roſe again, and cryes,
my Siſter ope 'to me.
Muſt I ſtand knocking here without?
what ſtony heart haſt thou
To let me waiting be, until
my Head is fill'd with Dew?
Il'e put my Finger at the Door,
il'e ſtand no more without:
Now I am in, il'e tell my Queen
thy Sins i'v'e blotted out.
97
This King of Glory let's exalt
who is aſcended high;
By whoſe aſcention we ſhall have
or'e Death the Victory.

HYMN XXXIV.

WHen we were far eſtrang'd from God,
and caſt out of his ſight;
God plac't the Flaming Sword o'th' Law
to guard the Tree of Life.
But Jeſus being one of us,
and of the ſeed of Man;
To get Eternall life for us
upon the Sword he ran.
Awake, O Sword! thus ſaith the Lord,
againſt the Man like me;
If thou wilt take Eternal Life
thy Heart's Blood I muſt ſee.
Thus Jeſus did receive the blow
into his glorious Side:
His Wounds and Blood have interpos'd
our Enmity ſo wide.
The Gates of Heav'n are op'ned wide
now Sinners may come in,
For God to them is reconcil'd
all by the Blood of him.
The Sinner reconciled too
by Grace muſt be intic't;
For God to them is reconcil'd,
all by the Blood of Chriſt.
98
Come forth, ye Priſoners of Hope,
come forth, be not afraid;
The Blood of Chriſt has made you right,
and all your Debts hath payd.
Hark! Hark! what God the Father ſays,
the Sinner to entice;
Peace, Peace to them that are far off,
all by the Blood of Chriſt.
Hark! how the Blood of Chriſt cryes Peace
i'th' Sinners Conſcience too;
When all your works will bring no Peace
the Blood of Chriſt will do.
What tho' the Sinner be far off
by his rebellious Sin,
The place where Jeſus Blood came out
the ſinner may come in.
Honour to him, who unto God
hath made us Kings and Prieſts,
we once far off, are now made nigh
by th' Blood of Jeſus Chriſt.

HYMN XXXV.

O 'maſing Wiſdom, and Decree!
that Gods permiſſive will ſhould be
To let us fall as low as Hell
altho' he loved us ſo well.
O glorious dazling reigning Grace!
which ſhineth through our Jeſus face,
While we be all condemn'd to dye,
then reigning Grace doſe juſtify.
99
O glorious Will immutable!
muſt we deſerve no leſs than Hell?
Raiſ'd from a Dunghil to a Throne
accepted through this Grace alone.
To glorify free reigning Grace
thine Image Satan muſt deface:
What Grace was here? our Image is
made more conformable to his.
No change can happen to us now,
in Adam this we did not know:
In dying now we do not dye,
but dye to live Eternally.
Oh height of Love! why we! why we!
why ſhould we be thus ſav'd by thee!
Oh Depth of Love! what Tongue can tell?
he ſav'd us when as low as Hell.
O Bredth of Glorious pard'ning Grace!
it is as large as er'e it was:
Oh Length of Grace! reſolvedly
to love us from Eternity.

HYMN XXXVI.

HOw bleſſed are the called ones
to th' Marriage of the Lamb!
By eating of his parched Fleſh
they ſhall for ever ſtand.
His Heart and Soul they were the Price
for which we purchaſt be;
And now will keep his Marriage feaſt
with ſuch poor duſt as we.
100
Oh! ſtand not knocking at the Door,
but break it open wide:
Come in our Jeſus, feaſt with us
thy undefiled Bride.
Why ſtandſt thou knocking at the Door?
why knockeſt thou to Day?
Why wouldſt thou have the upper Room?
Lord what haſt thou to ſay?
I would come in to Solemnize,
and celebrate with thee
My Marriage Covenant and Feaſt:
my Dove, Oh! ope to me.
Is this the thing why thou'dſt come in?
we can't bear thy complaint:
My Love, my Choice, is this thy Voice?
our Souls are like to faint!
O Lord come in; thy Fingers in;
we feel our Locks to move,
We'v'e heard thee ſay, Love come away
my Siſter, and my Dove.
Come in thy Room thou bruiſed Lamb;
tell us of Love to Day;
The wrath thou'ſt born and overgon
oh! tell thy Dallilah.
Come with me then, my Love, my Dove,
come view the curſed Tree,
Come view the Croſs, ſee where I loſt
all my Hearts Blood for thee.
Come view my pierced wounded Hands,
my bruiſed Sides come ſee,
My Feet that trip't or'e Hills to bring
tydings of Joy to thee.
101
Why ſhould thy curſed Unbelief
bring me again to dye;
Do but Believe, and I am thine,
to all Eternity.

HYMN XXXVII.

JEſus our Shepherd's here to Day,
he in his Fold is come
To take the weak Lambs in his Arms;
and feed the Ewes with young.
Altho' the weak ones go aſtray,
they are yet dear to him,
Becauſe the Father on him lay
the Guilt of every Sin.
The ſtrong ones he enables more:
the weak that are behind
He takes up in his Boſom, and
their Wounds and Bruiſes binds.
The Lambs are in their Jeſus Arms,
they hear his Bowels ſound;
He keeps them cloſe from any Harms:
their Hands are in his Wounds.
They are ſo near unto his Heart,
he hears their cry and moan;
His Bowels anſwer them, my Grace
ſufficient is alone.
They will not keep i'th' Bands of Grace,
nor by the Waters clear;
But ſtray in un-forbidden Grounds
of doubting and deſpair.
102
He brings them back again, and makes
himſelf a Wall about;
Salvation Banks on ev'ry ſide,
they may no more go out.
Their Paſture's green and flouriſhing;
for Grace doth ne're decay:
They cannot want or Hungry be
except they go aſtray.
They that are weak, and cannot go,
they may lye down and reſt,
Solace themſelves in Paſtures green,
and eat where they like beſt.
With Eating they grow quick and ſtrong,
they get the feet of Hinds;
So they become the formoſt Sheep
and go no more behind.

HYMN XXXVIII.

Our Father from Eternity
did ſee us in our Sin,
His boundleſs Grace did move him ſo
he call'd his Son to him.
Come my Delight, my Glory bright,
my wrath thou muſt remove;
There is a company of Men
whom I do dearly Love.
Now for exchange, thou needs muſt change,
and take their Sin on thee;
Thy righteouſneſs, thy merits ſhall
to them imputed be.
103
Then, ſaid the Son 'tis done, tis done!
I come to do thy will;
Ere I will fail a jot thereof
my deareſt blood ſhall Spill.
How did the Lord delight to ſee
th' obedience of his Son!
How ſmiled he his Soul to ſee
a Sacrifice become!
How pleas'd was he his Son to ſee
a bearing of the Wood!
Smi'ld at the wounds from whence ran down
his reconciling Blood.
At length he ſmil'd, when reconcil'd,
looks on has bruiſed Son;
Holds out his hand to Bankrupt Man,
and cries Tis done! 'Tis done!
Now God and Man is reconcil'd,
the enmity is done,
And meet before the Sacrifice
of Peace, his bruiſed Son.

HYMN XXXIX.

WHoſe Body's this that's taken down
from off the curſed Tree?
How comes it to be drench'd in Blood
and full of wounds to be?
Our deareſt Jeſus we would know,
why for us thou didſt dye?
Why lay thy Body roul'd in Blood?
O tell us! Tell us why!
104
O wouldſt thou know, my Love my Dove,
why I hung on the Tree?
Il'e tell thee why: I had thoſe wounds
and bruiſed was for thee.
thou ſayſt thou'rt ſick of Love; but what
Is all this Love of thine
Compar'd to me? Thy greateſt Love
Is nothing unto mine.
My boundleſs Love to thee hath been
ſo cruel unto me;
Yea my affections were ſo ſtrong
I dy'd with love for thee.
Had'ſt thou but heard how hard I beg'd
the Father once for thee;
I would not be deny'd, but cry'd
my Father give her me.
My Bloody Body teſtifies
of boundleſs Love and Grace:
I will uphold thy Patience
'till thou haſt run thy race.

HYMN XL.

Hear now the Robels, ſaith the Lord;
muſt I my Juſtice take in Hand?
Muſt I go ſmite the Rock for you
with Law, which did you all condemn?
My wrath and indignation
which by this Sin was due to thee,
I have lay'd upon Chriſt my Son;
did ever any Love like me!
105
I've teſtify'd my boundleſs Love
in ſmiting of my Son for thee
Behold! Behold! Rebels behold
did ever any Love like me!
Nothing but th' Blood of my dear Son
could take the guilt of Sin from thee:
It was for thee his Hearts Blood ran;
did ever any Love like me!
The Streams of love which flow through him,
ſhall never leave, but follow thee
Through all this Deſert Wilderneſs,
O Love! Whoever lov'd like me!
Tho' thou ſhould'ſt turn to Sinai's Mount,
to Bondage and legality;
My Grace ſhall bring thee back again.
for never any lov'd like me.
Altho' thro' pride thou ſhouldſt Rebel
againſt me in a high degree,
My Streaming Love ſhall cover all:
O Love! Who ever lov'd like me!
When thou art in deſertions deep
pretending great humility:
My ſtreaming Love ſhall flow down there;
for never none did love like me.
My Streaming Love ſhall ne're turn back,
but follow Streaming after thee,
Whilſt thou art overcome with Love,
and cry, whoever Lov'd like thee!
O Love! When ſhall I ſee the Rock
from whence this Love Streams down to me?
This Streaming Love doth make me long
to ſee him, who ſo Loved me.
106

HYMN XLI.

LEt us behold our great High Prieſt,
When in the World he came,
Tempted in all things like to us,
that he might know our frame.
Think it not ſtrange, tho' tempt to doubt,
O fy our Adoption,
He tempted was to doubt that he
was not his Fathers Son.
Ye fainting Souls, why do you fear?
or wherefore do you doubt?
Has not the Blood of Jeſus ran?
your Sin is blotted out.
Would you have Jeſus dye again?
no, he need dye no more
His Blood has croſs't out all the Debt
that ſtood on Juſtice ſcore.
Why need we grieve the Heart of Chriſt,
and put him to ſuch pain?
As if there were neceſſity
for him to bleed again.
O give not place to unbelief,
altho' we often fall;
For were there need he'd bleed again;
but there is none at all.
God ſees no Sin to lay on him;
the Law can take no place;
Juſtice is fully ſatisfy'd:
witneſs his Marred Face.
107
Honour to him that made us rich,
and made himſelf ſo Poor:
Pardon our Sin of unbelief,
and let us doubt no more.

HYMN XLII.

TO us a Child is born,
A ſon is given free:
Wonderful, Councellor he is,
mighty to ſave is he.
To teſtify his Love
our Fleſh he putteth on:
Born of a Woman Jeſus was,
and yet Gods only Son.
He bore the heavy ſtroke
of Wrath due unto Sin
The Cup of indignation, he
drank off to the brim.
He took our Fleſh on him,
that Sympathize he may
In all our Troubles, Sorrows, Wants,
Free Grace he will diſplay.
Wasver Love like this!
Jeſus ſhould thus provide
Such Streams of Love, and Grace, & make
the Channel in his ſide!
Behold how he reveals
O Sinner, this to thee!
Thou muſt believe, accept, receive,
not vie: For Grace is Free
108
All praiſe to him above;
the Lamb as't had been ſlain:
To th' Prince of Peace Hoſanna's give,
Hoſanna's yet again!

HYMN XLIII.

BEhold, my Jeſus comes!
I hear his Bleſſed tone:
He comes apace with all his Grace
to me, his deareſt one.
O how I hear his voice!
he calls aloud to me
Behold my bleeding ſides, my Love,
behold I dy'd for thee.
I have betroathed thee;
and in theſe Cov'nant Bands
I will keep thee: O! Do but ſee
my bleeding Feet and Hands.
A Royal Robe I wrought
to cover thee with, and
To let thee ſee I loved thee:
Behold my Feet and Hands.
This Robe will cover all
thy Sins, tho' as the Sands
In number be; yet do but ſee
my Bleeding Feet and Hands.
I then did ſatisfy
my Fathers free demand,
Even for thee, when to the Tree
you nail'd my Feet and Hands.
109
I Love thee ſtill, altho
it puts thee to a ſtand,
How it ſhould be I ſhould love thee,
that pierc'd my Feet and Hands!
My Father now delights
to ſee thine Image ſtand,
So pure and white and dazling bright
in me at his right Hand.

HYMN XLIV.

CHriſt our High Prieſt is gone
for us now to appear,
With Blood above, that pleads for love;
ſtand by both Guilt and Fear.
Grace infinitely free
his Blood did loudly tell:
This Streaming Rock the Lord hath ſmote,
doth ſpeak loves language well.
Love dy'd is ſelf in Blood,
that Sinners there might ſee
That Gods Eternal love through Chriſt,
is infinitely free.
Come Sin and Satan too,
your Threats we do diſdain;
And Juſtice, thou haſt nothing now
'gainſt us: The Lamb is ſlain.
Thus Grace doth mount the Soul;
in Chriſt it ſets it high;
And tho' in Sin 'thas reeking been,
yet Grace doth bring it nigh,
110
And thus the Soul doth teach,
all Sin for to diſdain,
Becauſe by Chriſt 'tis made a Prieſt,
and purg'd from Spot and Stain.
O boundleſs Love of God!
who would not Grace adore,
That in the Flood of Jeſus Blood
our Sin has cov'red o're?
O worthy is the Lamb,
that once was ſlain for me,
Eternally in praiſes high
ador'd and prais'd to be!

HYMN XLV.

WHat Trumpet's this that ſounds
ſuch glorious liberty
To Sinners thro' the Blood of Chriſt,
and why not then for me?
Jeſus dy'd to redeem,
poor Sinners, and ſet free
The worſt of Traytors by his Blood:
And therefore why not me?
Chriſt dy'd to bring to God
ſuch that at diſtance be,
The Juſt for the Injuſt did dye
And why not then for me?
The Goſpel offers Chriſt
to ſuch that Sinners be,
Yea, free Redemption by his Blood,
why therefore not to me?
111
God did commend his Love
to ſuch that Sinners be;
Yea, Chriſt for the ungodly dy'd:
And why not dye for me?
Chriſt dy'd for none but ſuch;
gainſt God that Rebels be,
And peace by Blood for Sinners made,
and why not peace for me?
There's righteouſneſs in Chriſt
moſt infinitely free,
For needy Sinners which was wrought;
and why not then for me?
And in this Righteouſneſs
ſinners Angels out-ſhine:
It covers all their foulest ſpots,
and why not cover mine?
So that Gods Holy Eye
no Spots in them can ſee,
This Garment White it ſhines ſo bright,
and why not ſhine on me?

HYMN XLVI.

BEhold my Soul, thy lovely Lord
hang bleeding on the Tree:
O! View my Soul the Heart of Chriſt
by Juſtice rent ſo thee.
O! What ſtupendious boundleſs love,
is this that flames ſo bright,
That Jeſus, he ſhould dye for me
that I in Juſtice ſight,
112
Should in this glorious Godlike Robe
before the Throne appear,
That flaming holineſs it ſelf
need not to make me fear.
O curſed unbelief ſtand by
thou Sulpher•…s ſmoke of Hell,
For in this dreſs, (Christ's Righteouſneſs)
Juſtice doth like me well.
O lovely Jeſus! Take the praiſe.
who thus adornſt thy Bride:
This Righteouſneſs I do poſſeſs
doth in thy ſelf reſide.
O altogether lovely Lord!
what Tongue can ſilent be?
Thou faireſt of ten thouſand art;
for none is like to thee.

HYMN XLVII.

WHy doſt thou hide thy Face?
our Jeſus, tell us why:
Didſt thou not love with ſuch a Love
that Love caus'd thee to dye?
Thy bleeding ſides do tell
loves Stories pleaſantly:
Therefore why hideſt thou thy Face?
our Jeſus, tell us why!
Wer'e Bone now of thy Bone;
to thee we're made ſo nigh:
Thou hid'ſt thy ſelf now from thy ſelf:
O therefore tell us why!
113
My undefiled one,
doſt thou enquire of me,
Why i'ſt that I ſo frequently
do hide my Face from thee?
O! Tis my Love to thee
that's always in a flame,
That cauſes me to hide from thee,
altho' my Heart's the ſame.
When from thoſe living ſtreams
from me that run ſo free
Thou turn'ſt aſide; O then my Bride
I hide my ſelf from thee.
When thou doſt live upon
my Jewels fair and bright,
And them doſt take, and Idols make
and ſet up in my ſight;
My love to thee's too great
their emptineſs to ſhow;
I turn aſide from thee my Bride
that thou may'ſt learn to go
Unto the Fountain Head
and drink abundantly,
Unto thoſe red and purple Streams
that have their fourſe from me

HYMN XLVIII.

MY Jeſus he is all to me,
what ere my Soul can crave:
A fountain free's my Chriſt to me,
that I no want can have.
114
My Jeſus he is ſtrength to me,
when I do fainting lye:
He's health in ſickneſs, Life in Death;
in War, he's victory.
In famine, he is Food to me,
in thirſt he's Royal Wine;
No want can be attending me
ſince Jeſus he is mine.
My Jeſus he is light to me
when I in darkneſs go:
Such fulneſs in my Jeſus is
that I no want can know.
My Jeſus he is liberty
when Bondage doth oppreſs:
Tho' I in Sin have reeking been
my Chriſt is Righteouſneſs.
When ſorrows compaſs me about,
my Chriſt is peace and joy,
When Wrath and Sin do rage within,
my Chriſt is Victory.
When Satan throws his flaming Dart
my Christ a Hold is ſtrong,
A refuge he is then to me
and my Salvation.

HYMN XLIX.

O What a Fountain of delights
Is Chriſt the Son of God!
What pleaſant Streams this Rock did run,
when ſmote by Juſtice Rod!
115
O Love! eternal Love and Grace!
whoſe depths we cannot know,
Which we ſaw run thro' Gods own Son,
and thro' his Blood to flow.
We view'd with pleaſure and delight
this ſtreaming Rock ſo free;
We ſaw the Lord his fellow ſmite
for us upon the Tree.
O ſtand amaz'd, ye Train above!
can this be underſtood,
That God's eternal Grace and Love
ſhould flow thro' Jeſus Blood?
Did we not in the Wounds of Chriſt
the Fathers Heart behold?
Hath not our deareſt Jeſus Blood
delightful tydings told?
Theſe wounded Hands and Feet we ſee
(by Faith) upon the Tree,
Loudly proclaim we're Kings and Prieſts
unto Eternity.
116

Select Hymns FOR THE LORD's TABLE.BOOK III.

HYMN I.

OUR Lord and Head we ſaw did fall
a Sacrifice for us;
We by his Stripes are heal'd whilſt he
was bruis'd and wounded thus.
Some for a Friend would, may be, Dye,
But who would for a Foe?
Yet Jeſus pour'd his Soul to Death
for us whil'ſt we were ſo.
117
Behold how great this dying Love!
O here was Love indeed!
To manifeſt ſuch boundleſs Love
the Son of God muſt bleed!
How did whips, nails, and thorns tear off
and rend his bleſſed Fleſh!
We in his Ordinance now ſaw
our bruiſed Lord afreſh.
But O! how was his wounded Soul
by mighty Vengeance rent!
What tortures from his Fathers Hand?
what pangs he underwent?
'Twas Love to Rebels, ſuch as we
made him to undergo
( 'Tho in himſelf moſt innocent;)
ſuch Tortures, Pain, and Woe.
O hearts of Flint, why don't you melt?
bow down our Souls, bow down;
Let ſuch amazing Grace prevail;
O! let it wear the Crown.
Awake, awake, our Soules to love,
to love this Lovely one:
And everlaſting praiſes ſing
to him upon the Throne.

HYMN II.

HOw did the glorious Heaven ſmile
When God to Man was reconcil'd!
How he his Rebels did deviſe
ſhould meet him in a Sacrifice!
118
He on a bruiſed Jeſus ſwore,
He would be wroth with him no more;
no nor with us that are in Chriſt
our repreſenting great high Prieſt.
In Chriſt's divided parts he meets,
And there with Love eternal greets:
enriches them with Glorious Grace,
and everlaſting Arms embrace.
By wondrous Commutations, thus
He cauſ'd the Vengeance due to us
fall on his Son, who in our ſtead
both Satisfyed, dy'd and Bled.
His Barbed Arrows ſtruck him through,
Whilſt we eſcape the deadly Blow:
thus he was pleas'd to bruiſe his Son,
leſt wretched we ſhould be undone.

HYMN III.

HOſanna to the Holy one!
Unto the Lamb upon the Throne!
come let us Hallelujah ſing,
unto the great immortal King!
He ſav'd us with his God-like Blood,
He waſh't us in that pureſt Flood;
our Conſcience bath'd hath in that bath,
and purg'd out thence Sin, Hell, & Wrath.
Wee feed on him, our Fleſh and bone;
Thereby embodyed into one;
in him made one with's Father too:
who can this God-like Glory ſhew!
119
How did the Father take delight
His deareſt Son to bruiſe, and ſmite,
to free us from the Helliſh ſnare!
O! glorious Love beyond compare!
He now the choiceſt Wine lets run,
And feeds with us upon his Son:
his Spikenard caſts a pleaſant Smell;
O! let us in his praiſes dwell!
We at his Table Drank and Eat;
We fed were with the Fineſt Wheat:
what choiceſt Dainiets did he diſh!
O! was there ever Love like this!
What Taſt in Heaven hath this Chear,
If that it be ſo pleaſant here,
where we ſhall Drink the neweſt Wine!
what manner O! of Love is thine!
Hoſannahs! Hallelujahs ring!
O beauteous Jeſus! Glorious King!
bottomleſs Love! O boundleſs Grace!
O Glory! Glory! Glory! Praiſe.

HYMN IV.

THe Story of eternal Love,
the Spirit told by Bread and Wine;
That boundleſs, ever-laſting Love
that thro' a dying Chriſt did ſhine.
We do ſhew forth his Death below,
and he ſhews forth his Death above:
He, to keep flowing down his Grace,
and we to ſee, rejoyce, and Love.
120
Melchizadeck did Abram meet,
with Bread and Wine, the Kings be'ng ſlain;
But our Melchizadeck meets us
whilſt in the heat of Wars and pain.
This ſpeaks unfathom'd Love indeed,
love from eternity begun:
A boundleſs current in a Round,
that to Eternity will run.
Chriſt loves and pou'rs his Soul to Death;
the more the Fathers heart doth move
To Chriſt; and Chriſt doth love the more:
O! here's a Glorious Round of Love!
Tis in this Love we're ſwallow'd up,
and ſhall be ſwallow'd in for aye:
This is the Ocean, Banner, Shade,
this is the bright eternal Day.
This God of Love in Chriſt, belov'd;
this God of Grace we will adore,
We'l praiſe, and honour, and admire
now and henceforth, forevermore.

HYMN V.

RAviſhing Mercy! wondrous Love!
O! come and taſt, and ſee:
O wretched Sinner as I am!
did Jeſus die for me!
Eternity will ſcarce ſuffice
t' admire this great decree:
'Twas from Eternity decreed
that Chriſt ſhould bleed for me.
121
What Storyes of Eternal Love
Chriſts bleeding Sides do tell!
Loves great Epiſtle he did Write
in lines of Blood ſo well.
His Mercy, Goodneſs, Grace and Love
flow'd in thoſe purple Streams
To us that ſo rebellious were:
we ſeem like thoſe in Dreams!
Raviſhing Food! dilicious Wine!
the Fleſh and Blood of Chriſt!
With Joy and Strength we feed upon
the Sacrifice and Prieſt.
O! Hallelujah, Glory, Power,
and Honour be to Thee;
Thy God and Father, and ours too,
and Spirit Eternally!

HYMN VI.

WE Drunk the Wine, th' Fruit of the Vine,
the Vine that is moſt true;
Hereafter we with Chriſt ſhall be,
and then ſhall Drink it new.
Theſe are the Daintyes of free Grace,
and Love's dilicious Fare;
The Fleſh and Blood oth' Son of God:
O Love beyond compare!
His God-like Death for us hath wrought
a Garment bright and fair,
In which we're Spotleſs without fault:
O Love beyond compare!
122
He comes to reign; Hell is in Pain,
their Teeth the wicked quaſh;
Our Lord is nigh, and they ſhall Feel
his Rod and Iron-laſh.
But underneath his Shadow, we
ſhall of his bounty ſhare,
Raviſh't with Kiſſes of his Love:
O! what a Feaſt is there!
Fain would we be at home with thee,
our deareſt Jeſus, fain;
That in th' embraces of thy Love,
we ever might remain.
Love and free Grace, come move apace;
with Love Heart-ſick we be:
O Soul-amazing Shining Love!
O! why to ſuch as we!

HYMN VII.

WHat Glorious Sacrifice is this
our Lord and we do feed upon!
O what a Banquet's this of Love,
to feed upon his only Son!
To eat of his moſt glorious Fleſh,
O! this is Heav'nly Manna 'ndeed!
To have communion with that Blood
the Son of God for us did Bleed!
United to the Son of Man
with that great God we union have;
What-ever in the name of Chriſt
we aſk, we certainly ſhall have.
123
He prays for us, we pray in him,
we rule and triumph in our Head:
Our mutual Animoſities
did Bleed to Death with him that Bled.
Then let us melt with our dear Lord,
i'th' reconciling Sacrifice:
Caſt our Rebellious weapons down
at his bleſt Feet, if we are wiſe.
Hſannah to the God of Love!
Hſannah to the higheſt one!
Hſannah to the Prince of Life,
that ſits with pow'r upon the Throne!

HYMN VIII.

NE're did the Glory of free Grace
ſo ſhine, as in our dying Friend.
When he tranſgreſſion finiſhed,
and of Sin fully made an end.
Behold, how God the Father lov'd!
behold how Jeſus lov'd indeed!
Twas Love to us triumph't ore all,
when that the Lamb of God did Bleed.
Our Garments whitened with his Blood,
his Love; how pleſant is the ſhade!
Thus in the Fountain bath'd are we,
and Kings, and Prieſts to God are made.
O never! never! did high Love
ſo greatly flow and ſtream afore,
As it flow'd from our Jeſus Sides,
and ſtream'd forth in his Purple gore.
124
O! fill us, fill us with thy Loves:
we thirſty are; let's drink our fill:
Let's quench our thirſt in pard'ning Blood
in pard'ning Blood our Lord did ſpill.
Our deareſt! deareſt! deareſt Friend!
our pretious Husband! lovly! ſweet!
Let's hang in thy embraces Lord;
let's waſh, and whipe, and kiſs thy Feet.
Thou overcomeſt with thy Love
O! thou doſt raviſh with thy Grace:
Behold, how beautiful and bright's
the glory of thy lovely Face!
O let's admiring alwayes Stand!
O let's adoring proſtrate Fall!
O boundleſs! free! rich! glorious Grace
in Chriſt! and Chriſt is all in all.
Eternal Glory, Thanks and Praiſe
be to our Husband, and our Lord:
Still let us celebrate his Praiſe,
and glorious Acts with one accord.

HYMN IX

TEll us, O Jeſus, doſt thou Love?
and doſt thou Love indeed?
Why do we aſk? did we not ſee
thy Love juſt now to Bleed?
What greater Love than bleeding Love!
O Love moſt raviſhing!
This Song of Love when we're above
we ſhall forever Sing.
125
We ſaw thy Love flow from thy Heart
now in thy Blood that ſtreams;
It was ſuch overcoming Love
we were like thoſe in Dreams.
O! who can tell the Heart of Chriſt
in all his Glory now,
To his belov'd, diſtreſſed ones
in mid'ſt of Storms below.
Thy heart's the ſame as er'e it was,
as ſull of Love and Grace;
There's the ſame pity as er'e was
in thy exalted Face.
Why muſt we turn away our Eyes?
thine Image we do bear:
O! what does raviſh thee? it is
thy Beauty which we wear.
If beams from thee that dart on us
ſo Sparkling be and bright;
What muſt the Sun it ſelf be, to
the Darkneſs of the Night?
Who can behold thy Glory, Lord!
thy glorious Love, who can!
Eternity it ſelf is not
ſufficient it to ſcan.
Flame out our Love with hotteſt Flames
to our beloved Lord:
Reſt under his Loves Shadow, which
ſurpaſſes Jonahs Gourd.
The World's a ſtormy raging-Sea,
let's harbour in his Love;
Thence we ſhall laugh at ſtorms & waves,
no Tempeſt ſhall us move.
126
Now him that is our ſafe retreat,
and him that is our Peace
Let's love and honour, praiſe, admire,
and let us never ceaſe.

HYMN X.

HOw clean are we, now we are bath'd
in Jordans Living Floud!
What ſhining Kings and Prieſts we ſtand
waſh't in Chriſt's God-like Blood!
The Lamb i'th'midſt o'th'Throne of Grace
us now hath freely Fed;
And by his Spirit down hath ſent
from Heav'n the living Bread.
The living Streams o'th'upper Springs
he freely did beſtow:
We of the Fountain freely Drank
that from his Heart did flow.
He bids us Drunken be with Loves,
with Loves ſo bottomleſs;
With Loves that ſtream ſo freely down,
(the Ocean not the leſs.)
The Lovely Jeſus is all Love,
all Mercy, Truth, all Grace;
He's white and ruddy: Majeſty
and Meekneſs fills his Face.
Sing Hallelujahs to the Lamb!
the Lamb moſt pure and bright:
Whoſe voice does thunder from the Throne
whoſe Eyes are flaming Light.
127
Let's Love, admire, adore, embrace
this Lovely one ſo fair;
Whoſe Grace and Perſon all tranſcends,
and are beyond compare.

HYMN XI.

BEhold our well-beloved's come,
more excellent than mounts of prey;
Or'e mighty Hills of Unbelief,
and guilt of Sin, he pav'd his way.
He like the Roe has nimbly trip't
to ſhew to us his glorious Face;
And thro' the Lettice of his Fleſh
darts down on us his Fathers Grace.
Hark! hark! how our beloved ſpeaks,
what raviſhing! what melting Voice!
He ſays, Riſe up my Love, my fair,
mine and my Fathers only choice.
Riſe up my faireſt, come away,
riſe, follow me, Dove, without fear;
The Dark diſtreſſing Winter's o're,
the pleaſant Spring does now appear.
The Birds do ſing, my Children ring
moſt joyous peals of my free Grace;
The Flowers appear, their Graces are
moſt ſhining bright each in its place.
The Turtles Voice is in our Land;
the des late Goſpel does break forth
To ſinging in the midſt of you,
and cauſes many a heav'nly Birth.
The Fig-tree putteth forth green Figs,
for numerous your converts are;
Your tender Grapes give a good ſmell;
your Converts Grace is choice & rare.
Lord what are we, thy Love, thy fair?
ſuch filthy wretched ones as we?
O Love! O Love! O wondrous Grace!
come! we'l ariſe and follow thee.
Great things thine Arm hath done 'mong us,
ſuch Love and Favour did'ſt thou ſhew,
Who would not riſe and follow thee?
ſuch Mighty Cords of Love do draw.
Now to our well belved Lord,
let's Sing a well tun'd Song of praiſe:
Glory and Honour let's aſcribe,
O let's aſcribe to him always.

HYMN XII.

O Choiceſt Banquet! rareſt Wine!
O Soul-reviving Blood!
O Table well ſpread with Heav'nly Bread!
O delicateſt Food!
What glorious company was here!
the Fa•…er, Spirit, Son,
And a great Troop of ſhining ones
embodyed into one.
O grace! free grace! rich glorious grace!
foundation and topſtone
In great Redemption's Building, and
it's cementing alone.
129
O Mercy, Goodneſs, Peace diſh't up!
O glorious Bill of fare!
O Love, the Garniſhing of all!
O Love beyond compare!
Who would not love the King of Saints?
who would not love the Lord?
Thy Perſon is all beautiful;
how Honey-ſweet thy word!
Who would not praiſe thee Zions King,
and trumpet forth thy Fame!
Who art with richeſt Glory 'ray'd,
how well perfum'd thy Name!
Still Honour Glory and Renown
be given unto thee:
Hoſannah's! Hallelujahs! Sing
to all Eternity.

HYMN XIII.

DEar Lord, we in thy comlyneſs,
like Sharons Roſe, do ſmell & bud,
And like the Lilies of the Vale,
appear moſt beautiful and good.
Hark! Hark! what our dear Lord replies,
as Lilies ſhoot up among Thorns,
So does my Love, my Church, my Spouſe
in ſpite of falſe Profeſſors harms.
Thoſe that themſelves my Daughters all,
like prickly Thorns would ſtab thee thro';
Yet midſt thoſe thorny Daughters thou
ſhalt like the Vally Lily grow.
130
Thanks, deareſt Jeſus; are we then
i'th' midſt of Thorns, thy fair, thy Dove?
How art thou like the Apple-tree,
the Glory of the ſhady Grove?
As pleaſant Pipins among Crabs,
ſo 'mong the Sons is our belov'd;
Fairer than all the Sons of Men,
the perfect Captain well approv'd.
We thy refreſhing Shadow had,
thy loving Righteouſneſs, and Love;
We ſhall with conſtant joyes be fill'd,
if here we fit and never move.
And here we eat thy pleaſant Fruits,
thy pleaſant Fruits of Righteouſneſs:
How pleaſant to our taſt are theſe!
Aſſurance, Peace, and Quietneſs.
Pleas'd with the goodneſs of theſe Fruits,
Let us our Donor praiſe and bleſs;
Our deareſt Husband, Lord and Head,
Jehovah our great Righteouſneſs.

HYMN XIV.

O Love! O boundleſs Love of God!
ſtupendious Love and Grace!
We in a bleeding Jeſus ſaw,
we ſaw in Jeſus Face.
The King of Glory has been here
revealing Mighty Love,
In Conſcience Banquets feaſting with
his undefiled Dove.
131
Hark in what tendreſt Speech of Love
he doth his Heart bewray!
My Love, my Dove, my undefil'd,
make haſt and come away.
The Winter's paſt, the Rain is gone,
the Flowers do appear;
The time is come for Birds to Sing,
the Turtle you may hear.
The Fig-tree Glories in green Figs,
in tender Grapes the Vine;
Ariſe my Love, my fair one, come
and drink my Spiced Wine.
I am into my Garden come
my Siſter, and my Bride;
I've brought my Honey, Myrrh and Spice
my Milk and Wine beſide.
Come eat, O Friends, yea welcome, to
theſe daintyes from above;
Beloved drink abundantly,
come drink large draughts of Love.
Open to me my Love, my Dove,
my Siſter undefil'd;
My Locks with fruitful drops o'th' Night
my Head with Dew is fill'd.
Let us be wiſe, and now ariſe;
what language Lord is this!
In words ſo raviſhing doſt thou
thy ſelf to us expreſs?
O let's ariſe and follow thee,
leſt thou withdraw'ſt again;
And we thy abſence ſeveral Years
mourn and deplore in vain.
132

HYMN XV.

THey're Songs of Love they ſing above,
and why not we like them?
No Tongue be dumb: for we are come
to th' new Jeruſalem:
Clad now with white and ſhining bright
garments of Righteouſneſs;
Girdles of Gold our Loyns do hold,
and bind on faſt our Dreſs.
We ſtand upon that Ocean,
that glaſſy fiery Sea;
The Blood of Chriſt, that great high Prieſt
the Spirit does apply.
Let's touch the golden Harps of God
with Wire immortal ſtrung;
And let us ſing to our great King,
let's ſing the Lambs new Song.
Thanks be to thee, the Victory
we have obtain'd or'e Sin;
And Father, thou haſt made us more
than Conquerours in him.
This Crucifyed Lord let's praiſe,
and magnify his worth;
This bleſſed Root of Jeſſe's Stem,
his Glory let's ſet forth.
Immortal Honour, Wiſdom, Strength,
unto the Lamb are due;
This bleeding Lamb, this reigning Lord,
this Holy, Righteous true.
133
This Heav'nly Manna's to our taſt
like Cakes of Honey ſweet:
How Pleaſant is this ſtreaming Rock
which ſtill our Paths doth meet!
Come Jeſus move, we're ſick of Love;
why ſtay thy Chariot wheels?
We pine away while thou doſt ſtay,
our Souls thy abſence feel.
Thy Mouth's ſweet Kiſs let us not miſs,
thy love tranſcends all Wine;
But O! what Muſick do we hear
when thou ſaiſt I am thine!
Still let's have more, ſtill more of thee;
we ne're enough can have:
Our jealouſy's as ſtrong as Death,
as cruel as the Grave.
Dominion, Power, and Majeſty,
Thankſgiving, Glory, Praiſe,
In endleſs Songs, angelick Strains,
and never ceaſing Layes,
Be unto him that Loved us,
and waſh'd us with his Blood,
And made us Kings and Prieſts unto
his Father and our God.

HYMN XVI.

WHo's this that doth from Eilom come
with Garments dyed Red,
With Scarlet Robes from Bozrah, he
O how apparelled!
134
That Travels in his Mighty ſtrength?
what anſwer O he gave!
'Tis I that ſpeak in Righteouſneſs,
and Mighty am to ſave.
Why's thy Apparel colour'd ſo,
thy Garments dyed Red,
Like them that on the Vintage work,
or do the Wine fat tread?
The Wine-preſs of his Fathers wrath
he all alone hath trod;
Oth' People there was none with him
when he was ſmote of God
Awake O brandiſh't Sword of God
againſt my only Son,
Tho' Spotleſs he and Innocent
no violence has done.
He's as a Lamb to'th' ſlaughter led,
yea as a ſhearing Sheep
He quietly yeilds up his Breath,
and ſtill doth ſilence keep.
He freely did to Death ſubmit,
and did moſt willingly
Pains, Tortures, Laſhes, Stripes endure,
for Rebels ſuch as we.

HYMN XVII.

IMmortal Honour, Glory, Pow'r,
Strength, Wiſdom, Riches, Might,
Be to the reigning Lamb above,
that dwells in brighteſt Light.
135
To him that waſh'd us in his Blood,
who having lov'd us firſt;
To him that was made ſin for us,
and was for us accurſt.
Who feeds us with his God like fleſh
and drinks us with his Blood;
Uniting Faith moſt choicely feeds,
and drinks the Wine that's good.
Who would not love the deareſt Lord,
moſt Lovely, Bright, and Fair?
Thy love to us all love tranſcends;
thou art beyond compare.
How pleaſant was this Fruit to us,
and language full of Grace!
Delightful was the company:
how lovely was his Face!
O well beloved Jeſus, fill'd
with Glory, Grace, and Truth;
All Grace is pour'd upon thy Lips:
thou haſt the Dew of Youth.
O when ſhall we come unto thee,
home to our Fathers Houſe;
Where thou'lt refine the choiceſt Wine
for thy beloved Spouſe.
Who would not Honour, and admire?
who would not thee adore?
Who would not throw their Crown below
down proſtrate thee before?
Haſt ſweeteſt Jeſus, haſt away,
thy rightful Throne aſcend,
Poſſeſs thy Nations, fill thy Church
with Glory without end.
136

HYMN XVIII.

BEhold the bleeding Lord of Life,
planted with Arrows like a Grove;
Planted with Darts of Vengeance thus:
O Friends, what manner then of Love!
Wounded by his dear Fathers Sword;
betrayd moſt falſly with a Kiſs;
By Kindſmen, followers murther'd thus;
what manner, O! of Love is this!
Behold the bloody Clodders fall;
his pierced Sides, and Temples bleed:
For Sinners thus he's drench't in's Blood:
and is not this then Love indeed!
Behold the anguiſh of his Soul;
thy Sword O Juſtice ſtabs him thro:
For us, vile Rebels, this he bore;
how did our Jeſus love! O how!
To torments thus reſigns his Soul:
our Huſband dearly purchaſes
A filthy, and a wretched Bride;
what manner, O! of Love was this!
To dye for worſt of enemies;
O! this was an amazing Friend!
What manner Lord of love was thine!
how didſt thou boundleſs Love commend!
The Father bruiſ'd his darling Son,
and took delight to wound him ſore:
Our Fathers love unto us ſhone
thro' the ſlain Jeſus purple Gore.
137
His Sorrows, Anguiſh, Blood, and Death,
electing Grace did cauſe to ſhine:
What, bruiſe for us thy darling Son!
what manner, O! of Love was thine!
O here is Love! here's Love indeed!
eternal, and electing Love:
A Love that does no limits know,
that never changes, never moves.
What e're we do, this boundleſs Love
runs an eternal Stream of bliſs;
The Flouds of Sin this Love can't quench:
what manner, O! of Love is this!
This Love the greateſt torments bore;
this Love did groan, this Love did Bleed;
Our Lover thus wept bloody Tears:
behold how Jeſus lov'd indeed!

HYMN XIX.

God from eternity decreed,
to feaſt in Love with us this Night,
To feed with us now on his Son,
and Father, ſo thou tookſt delight.
And didſt thou ſet him then apart
to be the Victim of our peace?
Swearing on him by thy great ſelf,
thy Love to us ſhould never ceaſe?
Then our dear Jeſus ſwore for us,
we ne're rebell ſhould as a'fore;
And that recov'red was, ſhould ne're
deface his Glory any the more.
138
All his Engagements and his Bonds
were ſealed by his dying Breath:
Our Peace and Life are ratify'd
unalterable in his Death.
We now renew our League with thee,
claſp't in thy reconciled Arms:
We in our bleeding Jeſus ſaw
thy Love, and Mercy's potent charms.
How Fat the feaſt! how rich the Wine!
how pleaſant was the Company!
We fed on Chriſt, we drank his Blood,
whilſt with us ſat the glorious three.
Adored Goodneſs! raviſh't Love!
in Streams of Love let's dip us then;
The Fountains of the mighty Deeps
break up and deluge o're ag'en.
To Heav'n our Faith was mounted up;
we are impatient of delay:
Thy coming haſten Lord to us,
or let us haſt to thee away.
Why doth thy Chariot, (pav'd with Grace,
and Love) ſo ſoft, ſo ſlowly move?
Mean while with Flagons comfort us:
dear Jeſus, we are ſick of Love.

HYMN XX.

SIng Hallelujahs! to the Lamb
that reigns for evermore;
Who made us ſpotleſs by his Blood,
and very bright all o're.
139
Our Tongues be then the Spirits Pen,
that readily may write:
To ſound aloud the Lambs high praiſe,
the Spirit will indite.
What an immortal melody
fills the high Heavens now!
Joyn in Seraphick Symphony
you in this Room below:
Diſtinguiſhing, and endleſs Love,
is the great Song above;
And let us then that are below
ſing ſtories of his Love.
The Lord of Heaven Heaven left,
Grace boundleſs to declare;
His Fathers Boſom left to tell
what thoughts of Love there are.
Why cam'ſt thou down to dwell in Fleſh?
tell deareſt Jeſus, pray;
Was't to impart thy Fathers Heart
to wretched lumps of Clay?
Why was't thou poor? a Man of grief,
that heavy Vengeance bore?
Why was't thou ſmitten thus and bruis'd?
why waſt thou wounded ſore?
Why in ſuch bitter agony?
why bloody clodders fall?
Why didſt thou drink the Cup of Wrath,
and drink up Dregs and all?
Hark, what our bleeding Lord replies,
hark what his Wounds reply,
This was to teſtify my Love
from all Eternity.
140
My Fathers Love does ſhine in mine;
my Groans his Love indite;
Eternal, and electing Love
my Streaming Blood does write.
Electing Grace my dying Breaſt
did very loudly preach:
The Fathers, Sons, and Spirits Love
thus Jeſus Death did teach.
Our bleeding Lord, was it thus then?
let's view thy bleeding Sides:
Here's Love indeed! flow up our Love
like overflowing Tides.
Our Jeſus now thou'rt glorifyed;
but is thy Love the ſame?
Yes, ſays he, towards you it burns
now with as high a Flame.
Sing Hall elujahs! praiſe, adore,
bleſs: All he does above
Is for us Sinners; and all ore
high Offices of Love.

HYMN XXI.

NOw underneath thy Shadow, we
ſat down with great delight:
How pleaſant was the taſt of thee!
how lovely was the ſight!
We cannot brook thy abſence Lord,
but we are ſick of Love;
Embrace thou always in thy Arms
thy Siſter, Spouſe, and Dove.
141
That we no more may hunger, give
us of this Bread to eat;
And no more thirſt, give of this Drink
ſo cheriſhing, ſo ſweet.
Lord, mount our Faith, we may embrace
thee in thy bruiſed Son;
And in thy Boſom lye, who is
with thee O Father, one.
O let us Sing mount Zion's Song
ſing Hallelujahs! Sing
(Who now with us at Table ſits)
to th' great immortal King;
Head over all Jehovah, high
the Prince of Peace, the Son,
The reigning Lamb by whoſe Blood, we
do fight and overcome.

HYMN XXII.

O! never was a Face ſo marr'd,
as that of our dear Lord!
When Juſtice turn'd aſide from us,
and in him ſheath'd his Sword.
Why thus rejected, and deſpis'd?
why thus afflicted ſore?
He underneath our ſorrows groan'd
it was our griefs he bore.
Why without form, and comelineſs,
or beauty to be ſeen?
It was for us, that Vengeance made
thoſe Wounds with Arrows keen.
142
Why did he grieve? why did he groan?
Pour forth ſuch Tears, and Cryes?
The maul of Juſtice bruis'd him ſore
for our Iniquities.
And was he then for us chaſtiz'd
that we might Peace procure;
And was his bloody, gaſhly Stripes
our healing and our cure?
What manner then of Love was this!
yea what tranſcendent Love!
Still he loves ſuch, yea ſtill as much
now that he reigns above.
And did the Father take our ſin
and charge it all on him?
And was the Father greatly pleas'd
to bruiſe him for our ſin?
What manner then of Love was this
the Father had for us,
When for ſuch filthy Duſt as we
he Wounds his darling thus!
For ever be the Father prais'd!
Hoſanna's to the Son!
Yea Hallelujahs to the Lamb!
the holy righteous one.

HYMN XXIII.

CHriſt is the pretious Treaſury,
where Grace is laid in ſtore,
More fully to be handed out
unto the Blind and Poor.
143
The mighty diſtance ſin had caus'd
between our Lord and us,
Is by this dying Sacrifice
our Chriſt aboliſh'd thus.
The diſtance 'tween th' Eternal God
and finite clods of Clay,
God is come down to dwell in Fleſh,
to do in part away.
All Homage now is pay'd to God,
in Jeſus Chriſt our head;
All that we want is ſtor'd in him:
he is the living Bread.
He is the living Waters ſent;
who ever drinks of him,
As he is cleans'd and waſh'd from ſin,
ſo never thirſts agen.
O! do you want eternal Grace?
one in your nature has't;
Go to your Brother Joſeph's Houſe,
his pleaſant Dainties taſt.
Nay, eat beloved, eat; O drink,
and drink abundantly,
This is our glorious Maſters call,
this our Beloved's cry.

HYMN XXIV.

THou worthy, O Jehovah, art
Pow'r, Glory, Honour, to receive
It was thy pleaſure thus to love,
and thus to make us to believe.
144
O bleeding Lamb upon the Throne!
our Feaſt and Sacrifice this night;
Awful like many Waters noiſe
like burning Braſs, moſt ſhining bright.
'Tis thine to ope the ſealed Book,
and reign ore Death, ore Hell, ore Sin:
Ope thou our Conſcience chained Doors,
and King of Glory enter in.
For thou was't ſlain, and haſt redeem'd
us by thy Death and precious Blood,
From among Kindreds, Nations, Tongues,
and made us People to our God.
Lord by redeeming thou haſt made
us ſpotleſs Kings and Prieſts to him;
And having waſh't us in his Blood,
our God in us will ſee no ſin.
We Kings and Prieſts ith' royal Robe
of Chriſt's bright righteouſneſs ſet forth,
Shall reign with Chriſt ath' Judgment Day,
and reign e're long with him on Earth.
Worthy's the Lamb that hath been ſlain,
and now doth ſit upon the Throne
Of Glory, Bleſſing, Honour, Pow'r
Wiſdom and ſtrength to him alone.

HYMN XXV.

I Underneath his ſhadow ſat
with pleaſure and delight:
His Fruit unto my taſt was ſweet
and fair unto my ſight.
145
I look'd and taſted with delight;
I manna fed upon:
My Meat and Drink it was the Fleſh
and Blood oth' Fathers Son.
I look'd and view'd by Faith, until
my Soul was ſick of Love:
Love's banner he continually
diſplay'd my Head above.
I view'd by Faith thoſe ſtretcht out Arms
that nail'd were to the Tree,
Stand open wide for me his Bride,
tho' a vile wretch I be.
I view'd a Cup of Vengeance, in
my deareſt Jeſus Hand:
There did I ſpy moſt pleaſantly
that he at Gods Command,
Moſt freely drank the bitter Cup
my ſin prepar'd for him;
That I might have a Cup prepar'd
top full of Grace to th' brim.
O then my Soul! ſwim in thoſe depths
of Love, that riſe ſo high;
That Sin and Death and Hell can't ſtop
it's Stream eternally.
146

Theſe following Hymns were found in Mr. Browning's Study, and uſed by him at the Lord's Table.

Note that at the end of every Hymn theſe two Verſes may be added.

Hoſanna to King Davids Son!
Hoſanna to the Chriſt!
Who in th' Almighty's name doth come,
Hoſanna in the high'ſt!
To him that thus hath loved us,
and cancel'd out our ſcore
In the pure Flood of his own Blood;
be praiſe for evermore.

HYMN XXVI.

THe Heavens ſhew forth, O Lord, thy Praiſe
and ſhall we ſilent be?
Diſcharge us of the Earth, and raiſe
our Souls in Songs to the.
147
The cheary Angels ſweetly ſing,
their Trumpets always ſound:
Let us make Heav'n and Earth to ring;
we ſtand on higher Ground.
Our Wo did by our fall begin,
we in our Blood did lye;
Grace took advantage by our Sin
it ſelf to Glorify.
In crooked wayes (when we were loſt,
by Sin, when we were ſlain)
Love ſpar'd no pains to ſeek; nor coſt
to make us love again.
From Heav'n like Worms we crept away,
Chriſt found us in his Grave;
Next to his Heart he did us lay,
and dying did us ſave.
Our Tongues thy Trumpets are, and we
would ſerve thee all our Dayes:
Give us that Heart, whoſe Pulſe may be,
thy quick and conſtant praiſe.
Hoſanna to King &c.

HYMN XXVII.

BUt that our Fleſh is turn'd to Stone,
but that we ſcarce can ſee;
Our hearts would melt O Lord and groan
that we ſhould ſenſeleſs be.
The Suns approach doth, as we ſee,
ſtill make the Earth more brave:
What Barren Hearts O Lord have we!
yet hotter Beams we have.
148
He that doth find a Silver-Vein
rejoyceth in that Toy:
Thou haſt us bleſt with greater Gain,
oh! fill our Hearts with Joy.
There's no ſuch thing as Love in Men,
comparing theirs with thine:
Chriſt drank to us in Blood, and then
bad us pledge him in Wine.
He did forſake his Fathers Throne,
that he might glory give:
He did aſſume our Fleſh and Bone;
he dyes that we might live,
He left his Joy to feel our ſmart;
his ruin did us raiſe:
This Love O Lord, doth break our Hearts,
oh! let it mend our Praiſe.
Hoſanna to King &c.

HYMN XXVIII.

COme, come, and ſee! faln Man is up,
dead Lazarus is rais'd,
And doth with his dear Saviour ſup:
his Pow'r and Love be Praiſ'd.
May Servants thus with their Lord ſit
as if they were his Mates;
Yea, this our Maſter doth permit;
nay more: mean while he waits.
But Laz'rus he his Friend did call,
we Traytors to him were;
Nor could we riſe without his fall:
what matchleſs Love is here!
149
We gaſping lay for want of Breath,
and help we could not crave:
He was content to taſt of Death
that we his Life might have.
The Scripture ſayth, this Holy one
might not Corruption ſee:
But yet he may be fed upon
by ſuch poor Worms as we.
Thou giv'ſt us leave to eat, and reſt;
let's alſo walk with thee:
Thou Lord doſt carve us of thy beſt,
and wholly thine are we.
Hoſanna to King &c.

HYMN XXIX.

LIft up your Voice, let Trumpets ſound,
let Saints on Earth ſing Praiſe:
Could we but Till, here's fruitful Ground
whence we that Rent might raiſe.
The glorious Sun begins to 'riſe,
and on our Face to ſhine;
Let Clouds diſperſe, lets wipe our Eyes,
our Joy is Gods deſign.
Peace, guilty Conſcience, prate no more:
we were in debt, 'tis true,
But Chriſt our Lord hath paid our Score:
Love only now is due.
Chear up ſad Hearts, look not ſo ill;
ſome kind of Tears defile:
Chriſt ſhed his Blood our Veins to fill;
ſanguine Complection ſmile.
150
Praiſe doth become Saints here below,
as well as them above;
Thy Praiſe with us ſhall Heav'nward grow,
only chear up thy Love.
'Tis Mercy we can call thee ours,
that doth prevent deſpair:
Do but thou ſay, yea I am yours,
and then in Heav'n we are.
Hoſanna to King &c.

HYMN XXX.

ROuſe up dull Hearts, awake & ſing,
'tis Day; how can you ſleep?
The Sun's approach makes Joy to Spring;
'tis clear; how can you weep?
Each pretty Bird can pleaſant be,
yet is their Portion ſmall:
Oh! what unthankful Hearts have we!
that droop, and yet have all.
With Man, one Cord of Love doth bind,
one courteous Act doth gain:
How can we but his Praiſes ſing?
when Love our way makes plain.
As if we were ſome rich Gold-ring
drop't from the Fathers Hand:
Chriſt ſtooping, fell, us back to bring,
by him we roſe, we ſtand.
Our Lord exalted is on high,
in him we comfort have:
Wherewith to wipe our weeping Eye,
he leſt Cloaths in his Grave.
151
Well may we be at his command,
and Preſents to him bring:
Lord chear and tune us with thy Hand,
ſo ſhall we work, and ſing.
Hoſanna to King &c.

HYMN XXXI.

WHere are thoſe bleſt united ones
that have ſup't with their King?
Spoyl not his Feaſt with ſighs and groans,
lift up your Voice; lets ſing.
Or let us only mourn, that we
our Comforter ſhould grieve,
Who poured forth his Blood, that he
therewith might us relieve.
Let's weep that we for ev'ry Toy
ſhould thus like Children cry;
Or rather let us weep for Joy
that Grace doth wipe our Eye.
Thoſe that can ſee their Father ſmile,
may laugh, tho' others frown:
If Heav'n be ours, let Earth ſeem vile,
'tis all not worth a Crown.
Why ſhould we fear tho' Mountains ſhake,
tho' Seas lift up their Voice?
While ſome fall down, while others quake,
in God let us rejoyce.
What cauſe have we to bleſs thy Name!
oh! that we could give praiſe:
Then ſhall we Lord lift up the ſame
when thou our Heart ſhalt raiſe.
Hoſanna to King &c.
152

HYMN XXXII.

IF with ſome Earthly Prince to ſit
be ſuch a glorious thing:
Oh! how great Dignity is it
to Feaſt with Heavens King!
Our Fathers Houſe has Bread enough,
his Board is richly ſpread;
To whoſe Proviſion that's poor ſtuff
whereon we ſometimes fed.
The ſmalleſt Crumb we cannot earn,
as due we cannot claim;
Yet are we full, could we but learn
to praiſe his Holy Name.
The Daintyes which thou doſt afford,
we nowhere elſe can ſee:
Here ſhall we therefore chooſe to board.
here ſhall our dwelling be.
And if a Glance ſo chear the Heart,
what will a full view do?
Whilſt under Age we have but part
of what we are born too.
We truſt we ſhall have more at laſt,
for which we wait, and crave;
Mean while we bleſs thee for that Taſt
which now through Grace we have.
Hoſanna to King &c.
153

HYMN XXXIII.

THy Peoples praiſe, great God of Love
well may it wait for thee,
For thou doſt wait ſtill from above
that thou might'ſt gracious be.
The greater ſort doſt thou forget
but we rememb'red are;
Whilſt others are without, we ſit
under thy tender care.
Not unto us, dear Lord, ah! No
not unto us, but thee:
From all this Grace let Glory grow,
thy Name exalted be.
What poor provoking Duſt are we?
but yet not ſwept away:
What place for ſuch too low can be?
yet Grace hath guilt our Clay.
Our help did in thy Boſome lye,
from whence, to ſhew thy Grace,
Thy Son our Lord muſt come to dye,
that we might have his place.
Fain would we come dear God to thee;
oh! let thy Hand us raiſe;
Then ſhall we all thy Trumpets be
to thine Eternal praiſe.
Hoſanna to King &c.
154

HYMN XXXIV.

WHat bounty, Lord? what matchleſs Love
haſt thou to us made known!
What coſtly Pearls drop't from above,
and from thy Hand alone?
Thou haſt redeem'd us from that Grave
wherein we rotting lay:
Theſe naked Souls, how fine! how brave
they are ſince tother Day!
Whence are thoſe glorious Crowns, thoſe Rings?
which to our ſhare do fall:
Can Beggers Brats deſerve ſuch things?
no ſure! Grace gave them all.
Where had we been? what had we done
if left to Natures Light?
We might have worſhipped the Sun,
dear God! thou know'ſt we might.
But thou a brighter Sun haſt ſent,
which in our Hearts doth ſhine;
Whoſe Light us to thy ſelf hath ſent,
and all whoſe Beams are thine.
Oh! let it more and more increaſe
until its courſe be run,
Until our glim'ring Light ſhall ceaſe,
and we dwell in the Sun.
Hoſanna to King &c.
155

HYMN XXXV.

TIs Angels work to bleſs and ſing,
'tis not the Saints alone:
When they ſhall ſit each like a King,
praiſe will become their Throne.
But what poor Inſtruments are we,
all-out of Tune, unſtrung?
Unleſs he our Muſitian be
who can give Duſt a Tongue.
The Nature of this work is ſuch
that while we ſing we groan;
Becauſe we foul what er'e we touch;
ours is a doleful tone.
But he that hath Compos'd our Song,
can put our Hearts in Tune:
Tho' we be weak, yet he is ſtrong;
here let thy ſtrength be ſhewn!
How falſly have we dealt with thee!
yet thou doſt truſt us ſtill:
Fain would we henceforth faithful be
according to thy Will.
Thy Grace doth aggravate our ſin,
oh! might it kill the ſame;
Then ſhall we Angel-like begin
to praiſe thy Glorious Name.
Hoſanna to King &c.
156

HYMN XXXVI.

WHat Daintyes doth our Lord prepare?
what Gueſts doth he invite?
May Worms divide ſuch curious Fare?
doubtleſs 'tis not their Right.
Poor Beggers are not ſerv'd in ſtate,
their poſture is to ſtand;
Their proper place is at the Gate,
Cruſts only fit their Hand.
How comes it then to paſs that we,
that we are bid draw near,
That we are bid ſit down by thee
and welcome to ſuch Chear?
Ah! not becauſe we are not poor
have we this favour found;
But mercy is with thee in ſtore:
that only is the Ground.
Oh! bleſſed be the Lord of Love
who ask't not what we were,
But bad his only Son remove
that ſo we might draw near.
Since thou haſt made our Souls a Feaſt,
oh! make us thankful too;
And whilſt ſome others praiſe in jeſt
let us both ſay and do.
Hoſanna to King &c.
157

HYMN XXXVII.

THat glorious Grace, that Grace of Love,
that Grace of Love divine,
How clearly doth it from above
upon our Faces ſhine?
Love was at work before we were
five Thouſand Years or more:
Time only makes thoſe things appear
that Love hath wrought before.
Like ſilly Sheep we wandring went,
we went we know not where;
Love cry'd as we to Hell were bent,
this is the way, walk here.
In a ſhort Time and for poor Crumbs
we all our Portion ſpent;
Love freely gave far greater Sums
than what before were lent.
Our only danger is from ſin,
thence comes the greateſt harm:
But Love hath ſafely Hedg'd us in
with it's icloſing Arm.
How can we now but with him walk,
when Love hath pav'd our way?
Oh! let's not ſpend our Time in Talk,
let's run, let's make no ſtay.
Hoſanna to King &c.
158

HYMN XXXVIII.

VVHat ſhall we ſay, dear God! to thee!
how ſhall we praiſe thy Name?
Fain would we ſomewhat thankful be,
ſilence will ſpeak our ſhame.
But can we by a word or two,
think to expreſs thy praiſe?
Words are poor things, what ſhall we do
Tongues talk, but practice pays.
And yet alas! what can we do?
what ſhould our Preſent be?
Thou art ſo high, and we ſo low,
how can theſe Hands reach thee?
But tho' our Crowns can never reach
nor fit thy Glorious Head,
Yet at thy Feaſt thou doſt us teach,
our Robes of praiſe to ſpread.
And tho' thy Rent we cannot make
'till thou ſhalt bleſs our ſtore;
Yet Lord we pray thee ſtoop and take
this mite 'till we have more.
The Grace of Chriſt whereon we ſtand
doth ſome Advantage give:
Do thou but lend thy raiſing Hand,
we then with thee ſhall live.
Hoſanna to King &c.
159

HYMN XXXIX.

WHence comes it that this Bread and Wine
ſuch Soul refreſhing yeild?
This Springs not from the common Vine
nor grows in ev'ry Field.
'Tis curious Fare, this Childrens Bread
it is both Bread and Meat,
Whereby we are both Taught and Fed,
which we may ſafely eat.
It breeds no Worms nor ſhall they dye
who truly eat this Bread:
The Feeder is Transform'd thereby,
and no bad Humour Fed.
'Tis no intoxicating Cup
that is put in our Hand;
Which if we could but drink it up
would all our Cares diſband.
O bleſſed be that gracious Hand
that holds and fills the ſame!
And gladly would we ſee that Land
from whence this Bread firſt came.
Thou Lord, who art the God of Peace,
who art our ſtrength and ſtay,
Let Comfort by thy means increaſe
and let the Fleſh decay.
160
Hoſanna to King Davids Son!
Hoſanna to the Chriſt!
Who in th' Almighty's name doth come,
Hoſanna in the high'ſt!
To him that thus hath loved us,
and cancel'd out our ſcore
In the pure Flood of his own Blood;
be praiſe for evermore.

AMEN.

FINIS.

ERRATA.

PAge 21. line 15. for they, read they ' , p. 24. l. 6. r. when, l. 7. f. gates, Regraces, p. 27. l. 11. f. diſſolve, r. dethron, p. 40. l. 4. f. their, r. theſe, p. 68. l. 16. f. Ile, r. thee, p. 70. l. 15. f. ſuppoſſing, r. ſurpaſſing, p. 81. l. 5. f. frery, r. fiery, p. 89. l. 8. f. grace r. grave, p. 96. l. 13. f. not, r. out, p. 118. f. commutations, r. commutation, p. 123. l. 5. f. melt. r. meet, p. 124. l. 8. f. whip, f. wipe, p. 140 l. 19. r. are.

About this transcription

TextHymns composed on several subjects, and on divers occasions: In three parts. : With an alphabetical table. / By R. Davis ... ; Some of the hymns composed by other hands.
AuthorDavis, Richard, 1658-1714..
Extent Approx. 229 KB of XML-encoded text transcribed from 85 1-bit group-IV TIFF page images.
Edition1694
SeriesEarly English books online text creation partnership.
Additional notes

(EEBO-TCP ; phase 2, no. A81996)

Transcribed from: (Early English Books Online ; image set 172249)

Images scanned from microfilm: (Early English books, 1641-1700 ; 1590:10 or 2621:11)

About the source text

Bibliographic informationHymns composed on several subjects, and on divers occasions: In three parts. : With an alphabetical table. / By R. Davis ... ; Some of the hymns composed by other hands. Davis, Richard, 1658-1714.. The second edition.. [8], 160 p. Printed for W. Marshall at the Bible in Newgate-Street; and H. Bernard, at the Bible in the Poultry,London: :1694.. (Without music.) (Advertisements: p. [8]) (Includes index.) (Errata: p. 160.) (Item at 1590:10 identified as D430 (entry cancelled).) (Reproductions of original in the British Library.)
Languageeng
Classification
  • Hymns, English.

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Publication information

Publisher
  • Text Creation Partnership,
ImprintAnn Arbor, MI ; Oxford (UK) : 2014-11 (EEBO-TCP Phase 2).
Identifiers
  • DLPS A81996
  • STC Wing D431A
  • STC ESTC R36083
  • EEBO-CITATION 15601434
  • OCLC ocm 15601434
  • VID 172249
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