1An ACT for Keeping and Celebrating the Twenty third of October, as an Anniverſary THANKSGIVING in this Kingdom.
WHereas many malignant and rebellious Papiſts and Jeſuits, Friars, Seminary Prieſts, and other Superſtitious Orders of the Popiſh pretended Clergy, moſt diſloyally, treacherouſly, and wickedly conſpired to ſurpriſe His Majeſty's Caſtle of Dublin, His Majeſty's Principal Fort of this Kingdom of Ireland, the City of Dublin, and all other Cities and Fortifications of this Realm, and that all the Proteſtants and Engliſh throughout the whole Kingdom, that would not join with them, ſhould be cut off; and finally, by a general Rebellion to deprive our late Sovereign Lord of ever Bleſſed Memory, King Charles the Firſt, of this His Ancient and Rightful Crown and Sovereignty of this Kingdom, and to poſſeſs themſelves thereof: All which was by the ſaid Conſpirators plotted and intended to be acted on the Twenty third of October, in the Year of our Lord God 1641. A Conſpiracy ſo generally inhumane, barbarous, and cruel, as the like was never before heard of in any Age or Kingdom; and if it had taken effect in that fulneſs which was intended by the Conſpirators, it had occaſioned the utter Ruine of this whole Kingdom, and the Government thereof: And however it pleaſed Almighty God, in his unſearchable Wiſdom and Juſtice, as a juſt Puniſhment, and deſerved Correction unto his People for their Sins, and the Sins of this Kingdom, to permit then and afterwards the effecting of a great part of that Deſtruction complotted by thoſe wicked Conſpirators, whereby many thouſand Britiſh and Proteſtants have been maſſacred, many thouſands of others of them have been afflicted and tormented with the moſt exquiſite Torments that2 Malice could ſuggeſt; and all Mens Eſtates, as well thoſe whom they barbarouſly murdered, as all other Good Subjects, were waſted, ruined, and deſtroyed: Yet as his Divine Majeſty hath in all Ages ſhewn his Power and Mercy, in the miraculous and gracious deliverance of his Church, and in the Protection of Religious Kings and States; ſo even in the midſt of his Juſtice, he was graciouſly pleaſed to extend Mercy to His Majeſty and to this His Kingdom, and good Subjects therein, not only in mercifully diſcovering to the then Lords Juſtices, by one Owen O Connelly, a meer Iriſh-man, but trained up in the Proteſtant Religion, who out of a ſenſe of his Duty and Loyalty to His Majeſty, and for the preſervation of his good People, and as an Effect of that Religion he was trained up in, revealed that hideous and bloody Treaſon, not many Hours before the appointed time for the execution thereof; but alſo in preſerving the ſaid Caſtle and City of Dublin, and ſome other Cities, Towns, and Caſtles in the Kingdom, from the bloody Hands of the barbarous Conſpirators, as alſo in thereby rendring deliverance of the Lives of the ſaid Lords Juſtices and Council, and of all the Britiſh and Proteſtants in Dublin, and in the ſaid other Cities, Towns, and Caſtles preſerved, and of ſundry other Britiſh and Proteſtants, fallen into the Hands of thoſe rebellious Conſpirators, and likewiſe in ſending us Succours out of England hither, by the Piety, Care, and Wiſdom of our late Sovereign Lord King Charles the Firſt, whereby, with God's Bleſſing, the good Subjects of this Kingdom have hitherto continued ſafe under His mighty Protection, notwithſtanding the unexampled Rage and implacable Malice of thoſe mercileſs Rebels. Wherefore as we do moſt humbly and juſtly acknowledge God's Juſtice in our deſerved Puniſhments in thoſe Calamities, which from the Counſels and Actions of thoſe Conſpirators, and their Adherents have fallen upon us in this Kingdom in general; ſo we do in like manner acknowledge, that even in exerciſing of that his Juſtice, he remembred Mercy alſo, and magnified his Mercies to us, in thoſe great Bleſſings which we humbly confeſs to have proceeded meerly from his infinite Goodneſs and Mercy; and3 therefore to his moſt holy Name we do aſcribe all Honour, Glory, and Praiſe; and to the end this unfeigned Thankfulneſs may never be forgotten, but may be had in a perpetual remembrance, that all Ages to come may yield Praiſes to his Divine Majeſty for the ſame, and have in Memory that joyful Day of Deliverance; Be it therefore Enacted by the King's moſt Excellent Majeſty, with the Aſſent of the Lords Spiritual and Temporal, and Commons in this preſent Parliament aſſembled, and by Authority of the ſame, That the Twenty third day of October ſhall be kept and celebrated as an Anniverſary Holiday in this Kingdom for ever; and that all Perſons do at that Day forbear all Bodily Labour, and the Exerciſe of their Trades; and that all and ſingular Miniſters in every Cathedral and Pariſh-Church, or other uſual Place for Common-Prayer within this Realm of Ireland, ſhall always upon the Twenty third Day of October ſay Morning-Prayer, and give Thanks to Almighty God for that moſt happy and miraculous Deliverance and Preſervation, far above the Expectations of thoſe wretched Conſpirators; and that all and every Perſon and Perſons inhabiting within this Realm of Ireland, ſhall yearly upon the Twenty third of October diligently and faithfully reſort to the Pariſh-Church or Chappel accuſtomed, or to ſome uſual Church or Chappel where the ſaid Morning-Prayer, Preaching, or other Service of God ſhall be uſed, and then and there abide orderly and ſoberly during the time of the ſaid Prayers, Preaching, or other Service of God there to be uſed and miniſtred. And becauſe all and every Perſon may be put in mind of his Duty, and be then the better prepared to the ſaid Holy Service, Be it enacted by the Authority aforeſaid, That every Miniſter ſhall give warning to his Pariſhioners publickly in the Church, at Morning-Prayer, the Lords-day next before every ſuch Twenty third of October, for the due Obſervation of the ſaid Day; and that after Morning-Prayer or Preaching upon every ſuch Twenty third of October, they read publickly, diſtinctly, and plainly this preſent Act.
4A Form of Divine Service to be uſed October 23. appointed by Act of Parliament Anno Regni Car. 2.14. die 27 Sept. 1662. to be Kept and Celebrated as an Anniverſary Thanksgiving in this Kingdom of Ireland.
THe heginning of the Service to be according to the Form of the Common-Prayer:
- Then Proper Pſalms, as 3, 9, 12, 46, 144.
- Proper Leſſons; for the firſt, 2 Chron. 13. or Jer. 30.
- For the ſecond Leſſon, Mat. 9. or Acts 5. or Acts 23.
- And after the Collect for the Sunday, this following Collect.
ALmighty God and heavenly Father, who out of thy moſt wiſe and watchful Providence, and tender Mercies towards us thine unworthy Servants, haſt béen pleaſed, as at all other times, ſo on this day, to prevent the extreme malice, miſchievous imagination, and bloody intention of our Enemies, dy revealing ſo wonderfully and opportunely their Rebellion, and cruel Enterpriſes, plotted againſt our dread Sovereign Lord the King, and the whole State of this Realm, for the Subverſion of this Government, and the utter Extirpation of the Truth of thy Goſpel; and pure Religion profeſſed amongſt us. We moſt humbly praiſe and magnifie thy glorious Name for thine infinite Goodneſs in this our marvellous Deliverance. We confeſs it was thy mercy, thy mercy alone (moſt merciful Father) that we were not conſumed. And therefore not unto us, not unto us, O Lord, but unto thy Name be aſcribed all honour and glory, in all Churches of the Saints, throughaut all Generations. For thou, Lord, dideſt diſcover unto thy Servants the ſnares of Death; thou didſt break them, and we were delivered. Be thou ſtill our mighty Protector, and ſcatter our Enemies that delight in Blood; infatuate their Counſels, enféeble their Strength, put Fear in their Hearts, and accompliſh this thy Mercy in our ſafety and future deliverance. And to that end, ſtrengthen the Hands of our gracious King, the Lord Lieutenant, the Nobility, and Magiſtrates of the Land, with Iudgment, Iuſtice, and Power to reſtrain ſuch workers of Iniquity, who pretend Religion and practiſe Rebellion, and devour thine Inheritance. This, Lord, we crave at thy merciful hands, together with the continuance of thy powerful Protection over our dread Sovereign, the whole Church, and theſe Realms, and the ſpéedy Converſion of all our Enemies, and that for thy dear Son's ſake, Ieſus Chriſt, our only Mediator and Advecate. Amen.
5After the Litany, this Prayer for the Second Collect.
O Eternal God, in whom we live, move, and have our Being, and by whom alone we are protected in all our Dangers and Diſtreſſes; we thy People, and Shéep of thy Paſture, do acknowledge our ſelves above all others infinitely bounden unto thy heaven••Majeſty, for thy many unſpeakable Benefits daily conferred and heapen upon us; eſpecially for the enlightning us with thy heavenly Truth, and planting thy Goſpel amongſt us; for placing over us a moſt gracious King, a faithful Profeſſor and Defender of the ſame, a wiſe and vigilant Lieutenant. And as at this time eſpecially we praiſe thée for the diſcovery and prevention of the bloody and treacherous Deſigns of the Enemies of thy Truth and People: We laud and magnifie thy glorious Name for theſe thy Mercies, and will ever ſhew forth thy Praiſe from Generation to Generation: For it was thy Goodneſs alone that we were not delivered over for a Prey unto their Téeth. Thy Prudence, not our Foreſight; thy Love, not our Merit, that we appear this day before thée, that the Enemy did not triumph in our utter Deſtruction, nor root up the Vine which thy Right hand had planted. O Lord God of Hoſts, look down from Heaven, and behold, and viſit this thy Vine; water it with thy Bleſſing, and make it to fill the Land, to the aſtoniſhment of our Enemies, but unto the joy of all that wiſh well unto our Sion: So will we not go back from thée, but will ſerve thée in fear and holineſs all the days of our lives, through Ieſus Chriſt our Lord. Amen.
The Third Collect after the Litany.
O Moſt gracious Lord God, we of this Nation, whom thou didſt ſnatch as a Brand out of the Fire of the late horrid Maſſacre, we this day aſſembled before thée, do with ſhame and ſorrow acknowledge and confeſs, That our Sins had moſt juſtly provoked thée to wrath, when thou didſt ſuffer thoſe Men of Blood to make their Sword fat with the Slaughter of ſo many thouſand Innocents. And we may as juſtly fear, that our not being made better by thy former Iudgments, thou mayeſt be compelled to make thy Sword ſharper, and return upon us in greater fury, becauſe our Sins are greater, more bold, more provoking: in particular, our neglect and contempt of thy ſacred Ordinances, our vain and falſe ſwearing (for which the Land mourns) our unchriſtian Vncharitableneſs, and ſhameful Intemperance, our Sacrilege, and Covetouſneſs, Hypocriſie, Slandering, and déep Security in the midſt of all our Sins and Dangers. 6Theſe, together with a glorying in our Impieties, might in juſtice have brought upon us a ſudden and horrible Deſtruction. But, contrary to the method of thy Procéedings againſt others, thou haſt ſpared us, thereby woing us to return unto thée by unfeigned Repentance. Thou haſt magnified thy Mercy towards us, that we may magnifie thée, as we do this day, this memorable day, O Lord, for thy Patience and Long-ſuffering, notwithſtanding all our Provocations: We repent, O pardon; we return, O vouchſafe to receive us, and enable us to walk worthy of thy great paſt Deliverance, by a more ſtrict and holy future Obedience, for the Merits of Ieſus Chriſt, our only Saviour and Redéemer. Amen.
At the Second Service, this Fourth Collect to be ſaid after the Collect for the King.
MOſt merciful and bountiful Lord God, ſéeing thou haſt béen graciouſly pleaſed to preſerve thy moſt unworthy People from total Deſolation, and daily to follow us with the Bleſſng of Peace and good Government: make us therefore, O Lord, in all thankfulneſs to be obedient to thy Will in all things; to be faithful and conſtant in our Duty to the King, and to all that are in Authority under him; to be ſincere in thy Worſhip, zealous of Good works, of one Faith, and one Mind, ſtudying to be quiet, forbearing one another, and forgiving one another, even as God for Chriſts ſake hath forgiven us: ſo that when every one in his ſeveral place ſhall labour to advance the good both of Church and State, and by a through Reformation of our Lives, ſhall become a People whom thou mayeſt take delight to bleſs; then thy Iudgments which we have deſerved, and therefore fear, may be averted, and our ſinful Souls ſaved in the day of the Lord Ieſus: Then with one heart and voice we may all praiſe thée in thy Church, and always ſing joyfully, that thy Loving-kindneſs is ever more and more towards us, and the Truth of the Lord endures for ever. Theſe Mercies we moſt unworthy to ask, humbly beſéech thée to grant, for the benefit of this Church and Nation, and glory of thy Name, through Ieſus Chriſt our only Saviour and Redéemer. Amen.
For the Epiſtle, Mehem. 4. from ver. 7. to ver. 16. or 2 Cor. 1. from ver. 3. to ver. 11.
For the Goſpel, Mat. 14. from ver. 23. to ver. 34. or Mat. 15. from ver. 1. to ver. 13. or Mat. 5. from ver. 1. to ver. 14.
And then proceed as in the Book of Common-Prayer.
FINIS.