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An Anſwer to the Lamenta­tion of Cheap-ſide Croſſe. Together with the Reaſons why ſo many doe deſire the downfall of it, and all ſuch Popiſh Reliques. Alſo the downfall of Antichriſt.

By Samuel Lovedeay.

[illustration]

London, Printed for T. A.

The Reaſons why ſo ma­ny deſire the downfall of Cheap­ſide-Croſſe, and all ſuch like Po­piſh Reliques.

FOraſmuch as ſome have undertaken to oppoſe (by word and deed) ſuch as de­ſired the aboliſhing of al Images, more eſpecially, that of Cheapſide-croſſe, ſhe­wing that it is an ornament to the Ci­ty, and of antiquity, which reaſons are of no great conſequence: We deſire to give you ſome Reaſons why wee deſire the extirpation of it and all ſuch like.

1. Becauſe it is in its own nature a monument of Idolatry, and may ſute wel with an idolatrous place, and may be com­pared to Dagon, ſpoken of in 1. Sam. 5. and the beginning, which when the Arke came nere he fell downe flat. Inti­mating unto us that whereſoever the Arke of God comes all Idols and idolatry muſt be done away: now we have great cauſe to hope that our Arke is comming home againe which the Philiſtins have ſo long kept from us, and therefore good reaſon dumb idols ſhould fall before him.

2. From Gods command in Exod. 20. twice repeated in that Chapter, aand flatly forbidden, that wee ſhould not make any graven Image in the 23. verſe of that Chapter.

And in the 27. of Deutrinomy and the 15. verſe, Therr is a curſe pronounced againſt him that ſhould make any Image, and ſo in Exod. 32. How the wrath of God broke out upon for this ſin, and how he plagued them in the laſt verſe them of that Chapter.

A Third Reaſon may bee drawn from the men that ſtand for them, upholding of them in their lives and converſa­tions, according to Gods Word, the world ſaith our Savi­our loves his owne.

It is prone to our natures to deſire a Viſible God, we can­not endure to ſerve a God inviſible. Therefore we may bee eaſily drawne to Idolatry.

The fourth Reaſon may be drawne from the unſutablenes of them to this City, a place of ſo much preaching of Gods Word. If Solomon deſcribes the attire of an Harlot to bee anſwerable to her perſon, why not the attire of Idolatry to Idolatrous places, and of Paul in the 5. to the Phillippians, Sayed, have not covetouſneſſe nor fornication once named among them as become Saints, then let not the leaſt thought of Popery be ſeene among us as becomes Proteſtants.

The fifth reaſon is drawne from our Nationall Proteſtati­on, We deſire it may be abolliſhed, otherwiſe we ſhall bee gulty of breaches of Covenant, if we doe not endeavour to ſuppreſſe and alſo to abandon all Popery and Popiſh Innova­ons.

The ſixt Reaſon may be drawn from the evil conſequence of its ſtill continuing both to our ſelves and others,

Firſt to our ſelves, it will bee ſmoake to our eyes, and thornes in our conſciences, while they remaine amongſt us, it will alſo ſcandalize our pure profesſion of Religion.

Secondly prejudiciall to others, it wil be an occaſion to keepe them from comming in to looke for Chriſt in an in­viſible way ſo long as they ſee him in a viſible, it is credibly reported that ſome have beene ſent to worſhip that Croſſe.

Therefore you that plead for it, your grounds cannot be good, it is a fitter ornament for Rome or ſome ſuch place (I meane whilſt the Image and Croſſe remaine on it) then for this City. All which had their aimes and originals from Rome, all Croſſings and ſuch like, they may ſtand with a non-Reformid Nation. Yet I do not ſay that it is ſo fit for e­very one to pull them downe, but them them in authority as thanks be to God the Parliament have took it into conſide­ration, and commanded that all in Churches ſhould down, and ſo now alſo the reſt, for which happy Parliament let our prayers and praiſes be continued to God alwayes.

Yours. Samuel Loveday.

An anſwer to the Lamen­tation of Cheap-ſide Croſſe.

OLD Iaſpar Croſſe of late was wrong'd,
As I did heare one ſay,
A baſe affront to him was gi'n
Upon the Kings high way.
For which his friends doe much lament,
They writ a dolefull Theame,
It grieves them much they cannot find
Who did this hurt to him.
They blame the Browniſts and ſuch like,
That did him ſo abuſe,
But ſure I think they cannot tell,
However they may muſe.
Yet ſome they free, which I miſtruſt,
To be his mortall foes,
Their names I need not now relate,
You know them by their cloathes.
But chiefely by their linnen ſleeves,
Which thing doth make me muſe,
That they ſhould goe in tyre ſo like
To that which Gregory uſe.
But you may know them by their works,
As well as by their cloathes:
If eares they lack you may conclude,
The Biſhop were his foes.
But Iaſpers griefe is for his noſe,
His leg and eke his arme:
As for his Eares, he ſayes nothing
He thinks they had no harme.
4
But one thing grieves his lovers well,
Which thing I muſt not keep:
The deed was done as they ſuppoſe,
When he was faſt aſleep.
For had he been awake, tis ſure
His ſtrength was not ſo ſmall,
That he ſhould ſuffer ſuch abuſe,
And not for helpe to call.
A Coward ſure he muſt not be,
That is for your diſgrace:
Who are his friends and take his part
Againſt his enemies face.
But pray call back, the perſon that
Did act this Tragedie,
No bloud he ſhed in all he did,
There is no cauſe to flie.
Old Charing-Croſſe has loſt its head,
And ſo't may be your feare,
That Iaſpers noddle would be gone
But for the watch-mans care.
His caſe is bad, but to conclude,
If Iaſper for me ſend,
When he aſſaulted is againe,
No helpe to him Ile lend.
Becauſe of that which here I add,
To aggravate your feares,
Such lamentation was not heard
When Good-men loſt their eares.
5

The Doctors Iudgement upon his Diſeaſe.

THE aforeſaid Iaſper having ſufferd much by loſſe of his Members from his body, your delayes of reliefe have proved very prejudiciall to his health: for being (as I ſuppoſe put into a heat by that ſuddaine incounter, and then being expoſed to the violence of the weather, and a cold piercing into his bodie through the open Pores, and not bleeding currantly, I feare it feſters inwardly, whereby ma­ny radicall humours are congealed therein, that in reſpect of his age, his diſeaſe (occaſioned by their delayes, and obnoxi­ous) will prove very deſperately uncutable, without one medicine can bee procured to apply to him, and that is a Parliamentarie Playſter, as a preſervative of his life. You doe well to watch with him and pray to him, and comfort him as well is you can. Onely uſe ſuch medicines as may preſerve his preſent life: for as yet the obſtructions cannot be removed: if you pleaſe you may give him a vomit, and applie a playſter to his ſores.

The downfall of Antichriſt.

DEare Chriſtians, unto whom I write theſe lines,
I doubt not much but that theſe are the times,
When Antichriſt, according to the Scripture,
Muſt yield himſelfe to Ieſus Chriſt his Scepture:
Though he long time hath ſate in Regall Throne,
Iudging the earth, as none but him alone.
Yet now he muſt be made to lick the duſt,
That alwayes hath ſo terrifi'd the juſt.
6His Kingdome now we ſee doth much decline,
The downfall of the Biſhops is a ſigne,
Though they did plot, as they will till they live,
Yet nothing hitherto we ſee doth thrive.
The Lord doth foole them like Achitophel,
That never yet theſe men could have their will.
Therefore we now muſt needs confeſſe and ſay,
The Romiſh Kingdome greatly doth decay.
But this you ſay is hard for to believe,
Becauſe in Ireland he the Saints doth grieve,
Expoſing them to death and cruell paine,
And they not able for to turne againe;
But there they lye imbrued in their bloud,
Which doth the adverſe part, we know much good.
Yet unto them this eager thirſt of bloud,
Can be a ſigne of but a little good.
It is a ſigne they poyſoned were before,
Which to their hurt doth make them drinke the more,
When they were in their greateſt height of pride,
The Lord from heaven wil their work deride,
And ſtrike them, as he did King Pharaoh't hoſt,
That they ſhall goe but ſlow, that now ſo poſt.
The Lord to England has beene good alwayes,
But moſt of all in theſe our latter dayes,
By calling firſt ſo good a Parliament,
Which ſtill the foes ſo much doth circumvent,
The Papiſhes have laboured might and maine
To cut them off but all was but in vaine.
The prayers of the Saints have ſo prevail'd,
That hitherto we ſee they have not quail'd,
Yet let not England think their ſins are leſſe,
Than Irelands ſins, becauſe of their diſtreſſe:
For then the Lord may juſtly make us know,
That we deſerve as much, though he be ſlow.
FINIS.

About this transcription

TextAn answer to the Lamentation of Cheap-side Crosse. Together with the reasons why so many doe desire the downfall of it, and all such popish reliques. Also the downfall of Antichrist. By Samuel Lovedeay.
AuthorLoveday, Samuel, 1619-1677..
Extent Approx. 11 KB of XML-encoded text transcribed from 5 1-bit group-IV TIFF page images.
Edition1642
SeriesEarly English books online.
Additional notes

(EEBO-TCP ; phase 2, no. A88606)

Transcribed from: (Early English Books Online ; image set 156442)

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About the source text

Bibliographic informationAn answer to the Lamentation of Cheap-side Crosse. Together with the reasons why so many doe desire the downfall of it, and all such popish reliques. Also the downfall of Antichrist. By Samuel Lovedeay. Loveday, Samuel, 1619-1677.. [2], 6 p. : ill. Printed for T.A.,London :[1642]. (With a title page woodcut.) (The "Answer" and the "Downfall of Antichrist" are in verse.) (Date of publication from Wing.) (Reproduction of the original in the British Library.)
Languageeng
Classification
  • Catholic Church -- England -- Controversial literature -- Early works to 1800.
  • Great Britain -- Religion -- 17th century.
  • Cheapside Cross (London, England) -- History -- Early works to 1800.

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ImprintAnn Arbor, MI ; Oxford (UK) : 2011-04 (EEBO-TCP Phase 2).
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  • STC Wing L3232
  • STC Thomason E135_22
  • STC ESTC R19606
  • EEBO-CITATION 99860703
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  • VID 156442
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